We serve not so that people will serve attend to us in return, but because we are ultimately serving our King. We live for him first and foremost.

To learn more about this topic, consider purchasing one of our resources, such as Sexual Sanity for Men by David White and What’s Wrong with a Little Porn When You’re Single? by R. Nicholas Black. When you buy these books from Harvest USA, 100% of your purchase will benefit our ministry.

You can also read the blog, “Techniques Don’t Offer Life—Christ Does,” which corresponds to this video.

Do non-Christians care about sexual sin, particularly behaviors like masturbation that our culture views as benign? Believe it or not, many do! There are even online support groups for unbelievers who are particularly focused on stopping behaviors like masturbation and pornography. Groups such as Sexaholics Anonymous have very stringent standards for sobriety, and yet many of the people who regularly attend would not claim to follow Christ.

Through the biblical category of “common grace,” we can acknowledge that someone can overcome addictive sexual behaviors and still be dead in their sins. What this means is that a biblical approach to repentance must have a deeper aim beyond mere behavioral change.

At the root of all true Christian ministry stands not a technique, but the person and work of Jesus Christ. Whatever good people may attain through techniques, they are of zero lasting benefit if those techniques do not lead them to Christ. Jesus said as much in John 5:39–40:“You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life” (ESV).

At some point or another in our lives, aren’t we all guilty of reading Scripture merely to check if off our lists? It is a sobering thought that even reading the Bible can itself become a technique devoid of Christ and therefore have no power to give life to the reader. If you are seeking to offer hope to someone stuck in slavery to sexual sin, or if you yourself need hope, you must keep their—and your—eyes fixed on the only person who can give eternal life in whatever techniques you offer.

Your goal in helping a brother or sister should be the same goal of the apostle John in writing his gospel. John said, “These are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (John 20:31).

At first glance, you might hear John’s words only in an evangelistic context. You might say, “My brother or sister already believes in Jesus, but they still struggle with sin.” Certainly, if you only see belief in Jesus as an entrance into life and not the way of life, then you will forfeit any power to fight sin.

Faith in Christ unites us to him and all of his saving benefits. Through Spirit-wrought faith, a believer has passed from death to life. Their old nature died with Christ, and their new nature was raised to walk in newness of life. The believer’s new life is fundamentally sustained by the one who said, “I am the way, and the truth, and the life” (John 14:6).

This life that Christ gives is not limited to the moment of regeneration but is instead a constant wellspring that sustains you through your eternal union with Christ. Every second of eternal life that you enjoy both now and forever will be inextricably linked to your union with Christ.

John uniquely highlights Christ’s life-giving power in almost every chapter of his gospel. Jesus frequently speaks of eternal life that he alone can give. But this gift is not something outside of him; Jesus offers himself. Here is a sample of these statements:

  • “In him was life, and the life was the light of men” (John 1:4).
  • “For as the Father raises the dead and gives them life, so also the Son gives life to whom he will” (John 5:21).
  • “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst”
    (John 6:35).
  • “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly”
    (John 10:10).
  • “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live” (John 11:25).

Without specifically using the word “life” in John 15, Jesus speaks of the utmost necessity of abiding in him for bearing any good fruit. He says, “Apart from me, you can do nothing.” Jesus uses the metaphor of a vine and branches to clearly illustrate that a branch cut off from the vine has no life.

What this means practically is that your primary aim as a helper for those struggling with sin is pointing them to the way, the truth, and the life. Are other things needed to overcome sexual sin? Yes. People need community. People need to cut off access to temptation. People need to confess their sins and learn how to love others instead of consuming them. But all of those efforts and means of repenting have no eternal power if they are cut off from Christ.

In response to Walter Marshall’s classic work, The Gospel Mystery of Sanctification, Bruce McRae writes in a footnote about the spiritual disciplines, or means of grace, “These ‘means of grace’ are not what you do to attain holiness; they are what bring you into a deeper fellowship with Christ who makes you more holy.”¹

Your life, Christian, is only found in Christ. More than any other activity or responsibility you have today, may your first and primary goal be to abide in Christ. Your life is so united to the life of Christ that you can say with the apostle Paul, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20).

 

 

¹ In his book, Walter Marshall outlines nine different means of grace: reading Scripture; examining one’s life by the Scriptures; meditating on Scripture; baptism; the Lord’s Supper; prayer; singing; fasting; and fellowship and relationships with other Christians in the Church.

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You can also watch the video, “Serving Self or Serving Christ,” which corresponds to this blog.

The story of the Israelites wandering in the wilderness is an oft-used example for illustrating unbelief. Even after God rescued them from the Egyptians, the Israelites complained, rebelled, lacked faith, and committed some serious idolatry. If you’re like me, you can easily shake your head in disapproval over their glaring sins. But why do we so easily judge them? Is it just because we’re so proud and arrogant and think we could do better? On some level, yes. But in a positive sense, I believe, as observers, we rightly and readily see the folly of their unbelief. The reason we perceive their sin so clearly is because we see the bigger picture. On the front end, we see how miraculously God saved them from Egypt. But even more powerfully, we already know how their wilderness journey ends. We know that God will bring them safely into the Promised Land, and that he will deliver their enemies into their hands. This is why it’s so distressing to read the account of the spies returning from Canaan. We agonize over the passage, wishing the people of Israel could hear us when we cry out, “Listen to Joshua and Caleb! The land is yours; God will fight for you!”

This kind of strong confidence in God’s ability to accomplish his purposes for his people is a desired result of reading God’s Word. We should read the story of the Old Testament and come away from it lamenting the people’s sin and praising God for his grace and faithfulness.

But the problem we run into is that we don’t understand how similar Israel’s story is to our own. This is why Hebrews is such a necessary book for every Christian, especially Christians who are struggling. Hebrews tells us that the Church in this age is marked by a people traveling through the wilderness. Just like the Israelites, we’ve experienced a miraculous salvation out of slavery. We are now a free people in Christ, and God dwells in our midst through the Holy Spirit. But we are also a people who haven’t yet made it home. Hebrews is written to warn the Church to not give up in the wilderness. As the author of Hebrews describes our situation, “There remains a Sabbath rest for the people of God” (Hebrews 4:9).

What does the wilderness mean for God’s people? It involves suffering, groaning, longing, danger, discouragement. What does the wilderness require for God’s people? It requires faith, hope, endurance, patience, remembering what God has done, and calling to mind what God has promised.

Giving into sexual sin is essentially telling God, “I’m tired of the wilderness. I’m tired of this manna. I’m tired of waiting for you to bring me home. Look, right over there is a great plot of land, with ample water, and a home custom-built for me. I’m not following you anymore; I’m going to settle right here.”

Brothers and sisters, just like we want to shout at the spies in Numbers 13, Hebrews 12 tells us that there is a great cloud of witnesses, made up of all of God’s people who have finished their wilderness wanderings, who have made it home. They are pleading with us, “Don’t settle there; don’t give up! Keep going, keep trusting, keep your eyes fixed on Christ. He will bring you safely home!”

As you know, love, and care for people who are struggling with sexual sin in the wilderness, here are a few ways you can pray for them, based on the book of Hebrews. You could also pray these prayers for yourself:

“Father, protect my brother from an evil unbelieving heart. Help me to speak the truth in love. Take my exhortations and use them to guard his heart against the deceitfulness of sin.” (Hebrews 3:12–13)

“Jesus, usher my friend gently into your throne room of grace. Bring to her mind all of the ways you have suffered through temptation, yet have not sinned, so that she finds grace in her time of need from you, her sympathetic high priest.” (Hebrews 4:14–16)

“Lord, I see how easily he loses heart in the midst of suffering. He struggles to trust in your promises when sin offers tangible relief right now. Point him to Jesus, our forerunner, who has already entered into the highest heaven, becoming a high priest forever interceding for him, so that he might no longer be tossed to and fro but have a steadfast anchor for his soul.” (Hebrews 6:19–20)

“Merciful Father, when she is tempted, help her to believe that in this very moment, Jesus is praying for her.” (Hebrews 7:25)

“Gracious Lord Jesus, help me to know how to stir him up to love and good works. Give me strength and wisdom to encourage him, because the day of your coming is drawing near, and we want to be found doing our Father’s will.” (Hebrews 10:24-25)

“O Lord, my sister sees what so many other people have in this world, and she struggles to understand why you would keep that from her. Guard her heart from despair and selfishness. Instead, may a deepening anticipation and knowledge of her better and abiding possession in the heavenly places move her towards compassion and love for those in need.” (Hebrews 10:34)

“Heavenly Father, my brother has trained his mind for years to live only for what he can see with his eyes. He struggles to see any reward by drawing near to you in faith. Protect him from throwing away his eternal inheritance for a single meal.” (Hebrews 11:6, 12:16)

“Our great shepherd and forerunner, give me spiritual sight to see a better country from afar. Give me the grace to embrace my pilgrim identity. Grant me a holy longing for a heavenly homeland, and remind me that you are preparing a city for me to dwell in forever.” (Hebrews 11:13–16)


You can also watch the video, “Doubting God’s Help in Our Time of Need,” which corresponds to this blog.

True heart change is never a one-step process. And prayer is not an exchange with God that automatically makes us feel a certain way.

To learn more about this topic, consider purchasing one of our resources, such as What’s Wrong with a Little Porn When You’re Single? by R. Nicholas Black and How to Say No When Your Body Says “Yes” by Dan Wilson. When you buy these books from Harvest USA, 100% of your purchase will benefit our ministry.

You can also read the blog, “Prayers for a Wilderness People,” which corresponds to this video.

Our childhood experiences impact how we all think, desire, believe, and act as adults. But is there any value in reflecting upon those past experiences for the sake of repentance and transformation in the present? Believe it or not, this is a highly debated question among counselors, ministers, and anyone seeking to help those who are struggling in life.

At Harvest USA, we believe that understanding where we’ve come from, what has influenced and shaped us, and how to apply the gospel to those experiences is absolutely vital. Here are two ways that a growing understanding of the shaping influences in your life can help you battle sin and temptation today.

Healing Is an Aspect of Repentance

In Sexual Sanity for Men, Dave White writes, “You are not merely the sum total of all the individual decisions you make. The aspects of life outside your control are extremely significant and impact you as an individual.”¹

Repentance involves choosing to turn from sin to God. Notice this: We don’t repent of our sufferings; we repent of our sin. In order to effectively turn from our sin, we are helped by understanding why we sin. One major motivation behind sin is an autonomous desire to deal with suffering on own terms. A son whose parents neglect him and show him no comfort easily finds himself turning to masturbation for self-soothing, a pleasurable alternative to crying himself to sleep. A girl who is rejected by her peers and degraded by her father behaves with increasing promiscuity to find validation and worth. A young boy who is sexually abused by an older man is thrown into a world of fear, confusion, shame, and even awakened desire, which he has no ability to process; further, his family culture of “don’t ask, don’t tell” keeps him from sharing with anyone about this traumatic experience.

So many men and women who struggle with sexual sin see Jesus only as their judge. They are all too aware that he sees their sin, but they have no concept of him seeing their suffering, especially suffering that happened decades ago, though it continues to deeply impact their lives today. Jesus came to be their Healer, Warrior, Advocate, and Comforter. Once people begin to experience Jesus as one who is for them, who has not forgotten their wounds, who came to heal them, he becomes a refuge for them in times of temptation and guilt. Most sexual strugglers have been hiding not just their sin from Jesus, but their suffering and shame as well.

Malleable Desires

God designed us to be fundamentally relational, as well as vulnerable to external influences. This is not a result of Adam’s fall into sin. Children are meant to be shaped by their parents, family, and larger covenant community, which should all be saturated with his Word. We are so moldable as children because God wants Scripture to inform our hearts, minds, and desires, both as it is formally taught and as it is lived out in everyday interactions and relationships. As Proverbs 22:6 says, “Train up a child in the way he should go; even when he is old he will not depart from it.”

Though God intended for us to flourish, man’s fall into sin has made our vulnerability to external influences a heavy liability. We all grow up in a world and culture that rebels against God and his Word. From very young ages, boys and girls are bombarded with unbiblical messages about what is desirable, what it means to be successful, what is means to be a man or a woman. Throughout our lives, we breathe in these messages every day so that none of us are immune to their shaping influence. So many of the men to whom I minister have never given thought to the fact that their beliefs and desires were, on certain levels, taught to them.

But this actually is the beginning of some very good news because, if our beliefs and desires are moldable, we have the opportunity to have them refashioned after God’s own heart. While decades of belief and wrong desire are not easily reformed, our hope for transformation rests in the reality that our union with Christ guarantees this kind of change—albeit with slow, gradual steps—as we daily abide in Christ and his Word.

A Word of Caution

As with every shaping influence in our lives, both good and bad, none of these external influences are ultimately determinative. A child may grow up in a godly, strong, safe, Christian environment and still choose to live a life of rebellion against God. Conversely, a child who grows up in a toxic, painful, ungodly environment is not without hope for gospel transformation that leads to a life of increasing sanctification.

This means that we can’t blame our sin on external circumstances. The Bible always locates sin in our hearts. God will not excuse our sin because of our circumstances. But neither does God discount our circumstances. He takes into account every nuance of our lives, from the biggest moments of trauma to the smallest offense imaginable. He remembers them, cares for us in them, and ultimately uses them to serve our worship of Jesus. Jesus came as a suffering servant: “He had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people” (Hebrews 2:17). A greater understanding of the way we’ve suffered leads us to a greater understanding of the love of Jesus, the One who willingly bore our shame, suffering, sin, and guilt, to reconcile us to God.

¹ David White, Sexual Sanity for Men (Greensboro, NC: New Growth Press, 2012), 51.


You can also watch the video, “You Are Always Being Influenced,” which corresponds to this blog.

It’s not enough to simply think about desires and beliefs in a vacuum. Our context and our circumstances strongly shape what our hearts believe and desire.

To learn more about this topic, consider purchasing one of our minibooks, Explaining LGBTQ+ Identity to Your Child by Tim Geiger and Raising Sexually Health Kids by David White. When you buy these books from Harvest USA, 100% of your purchase will benefit our ministry.

You can also read the blog, “Your Childhood Experience Matters,” which corresponds to this video.

All pleasure was meant to point us to Jesus, the only one who can satisfy the deepest longings of our hearts.

To learn more about this topic, consider purchasing Sexual Sanity for Men: Re-Creating Your Mind in a Crazy Culture and God, You, and Sex: A Profound Mystery by David White. When you buy these books from Harvest USA, 100% of your purchase will benefit our ministry.

You can also read the blog, Betcha Can’t Eat Just One: Redirecting Desire, which corresponds to this video.

Have you ever taken the Lay’s potato chip challenge and tried to eat just one? It’s not easy! Or consider the Pringles slogan: “Once you pop, the fun don’t stop!” Even though we know there are healthier options, those chips taste so good that we want to keep eating more.

On a more serious note, though, we often find it hard to refrain from unhealthy, non-food indulgences as well. Why? Our sinful hearts easily turn pleasurable experiences into idol worship. We encounter something good, and then we often treat that thing as ultimately fulfilling. Have you ever been given a good gift, like sex within marriage, only to use it wrongly, such as a source of pleasure only for yourself and not for your spouse? We usually don’t view pleasure as a good gift from God to be received with thanksgiving. Instead, we see it as a need or a right. The idol then has the chance to persuade your heart to continue feasting, to keep coming back for more pleasure.

Whenever you believe that life is truly found in a certain pleasure, you will continue to experience a gravitational pull in its direction. You will be torn between fighting sin and believing you can’t live without it.

But God wants us to understand life and pleasure in a very different way. Pleasure in itself is not bad. It’s a natural response to anything good that comes from God. C.S. Lewis shows us how pleasure goes awry in his book, The Screwtape Letters. Speaking from the standpoint of one demon to another, he writes, “All we can do is to encourage the humans to take the pleasures which our Enemy has produced, at times, or in ways, or in degrees, which He has forbidden. Hence we always try to work away from the natural condition of any pleasure to that in which it is least natural, least redolent to its Maker, and least pleasurable.¹”

Pleasure in its truest essence always finds its source in God. Sexual pleasure is not the problem. The problem resides in the receptor of pleasure, our hearts. As Lewis points out, our problem is that we indulge in sexual pleasure in forbidden times, ways, and degrees. We do this because we believe sexual pleasure will bring us life, justifying in our hearts our willingness to disobey God’s commands.

So what can you do to seek deeper transformation and experience pleasure as God intended? Here are three suggestions.

Cultivate a Heart of Thankfulness

Sinful pleasure has a dreadful way of killing our enjoyment of life. We become desensitized to so many good gifts while simultaneously becoming ultra-sensitized to one specific pleasure that controls our affections, time, and energy. Start re-sensitizing yourself to simple, good pleasures in life by thanking God for the food you eat, the bed you sleep in, the relationships in your life, and so on. Of course, all of these temporal pleasures from our benevolent Father pale in comparison to the pleasure found in our union with Christ.

Pursue Pleasure as an Act of Worship

God created you for worship. And while there are clearly-defined, formal ways in which God requires his people to worship him, he created you to bring him praise and glory in unique ways as well. In Chariots of Fire, Eric Liddell, an Olympic gold medalist, said, “God made me fast. And when I run, I feel his pleasure.” For Eric, running was an act of worship. Running brought him incredible joy and fulfillment. But he also refused to let running be his source of life. As the movie shows, when the pleasure of running was offered in a way that stirred Eric’s conscience, he refrained.

How has God made you to feel his pleasure? In what unique ways has he called you into worshipful activities? Whether it is painting, reading, playing sports, parenting, or cooking, acknowledge your Creator and Redeemer in those moments. The more you live before God with your pleasure, the greater power you will have to resist turning that pleasure into an idol.

Fasting as a Way of Realignment

What are those things in your life that aren’t sinful in and of themselves, but that you use in degrees that are sinful? These are things that take too much of your time, attention, and affection, showing that your heart is out of alignment. Are you over-exercising, over-eating, scrolling social media with a jealous heart, or interrupting others in conversation to make sure your own opinion is voiced? Just as a car needs a realignment if it’s veering to one side, so too our hearts need realignment. Fasting is one powerful and purposeful way to give up those activities that you know sinfully pull on your heart. I would recommend at least a week-long fast. The degree of pain and struggle you go through to give that up is indicative of the life you were deriving from it. Allow your fast to be a time of repentance and also a time of true pleasure and life, which can only come from the Life-giver.

Idols lie to us that we are foregoing enjoyment when we forsake them. But nothing could be further from the truth. Idols take your heart’s capacity to enjoy infinite pleasures at God’s right hand (Psalm 16:11) and shrivel it up, so that you can only enjoy the confined, ever-shrinking space of creature-worship. Believe instead that your heavenly Father will give you “fullness of joy” in his presence.

¹C.S. Lewis, The Screwtape Letters (New York, NY: HarperCollins Publishers, 1996), 44.

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You can also watch the video, How Does Jesus Meet Us in Our Desires?, which corresponds to this blog.

COVID-19 has the real ability to destroy lives and families, but, in Christ, our true hope rests in the God who raises the dead. Sexual sin also has the powerful ability to destroy lives. But for all who have experienced the ravages of this sin, there is hope in the God who takes what was dead and makes it alive. No matter how far your sin has taken you, you are not out of the reach of Christ’s redemption.

In this video, Mark Sanders highlights the similarities between COVID-19 and the destruction caused by sexual sin.

To learn more about this topic, consider purchasing How to Say No When Your Body Says Yes by Dan Wilson or Hide or Seek: When Men Get Real with God About Sex  by John Freeman. When you buy these resources from Harvest USA, 100% of your purchase will benefit our ministry.

You can also read the blog, Redeem Your Quarantine: Help for Fighting Sexual Temptations, which corresponds to this video.

Hearing brothers and sisters in Christ share their expectations for God’s purposes in this season has been a rich blessing. During global crises like the coronavirus, we Christians have the unique benefit of knowing that God is sovereign, good, and loving through this season of great suffering. We need to maintain the hope in Romans 8:32 that all things are ours in Christ, especially as we love and minister to those who are suffering.

But there is another being striving for his own purposes in this season. The devil, while always restrained by God’s sovereign will, is seeking to destroy many people through COVID-19. Whether it’s marital conflict, impatient parenting, rebellious children, anxiety, selfishness, or all of the dangers that accompany isolation, Satan is trying to take advantage of this moment.

One of his major tactics is to capitalize on people’s loneliness and isolation. The situation in which many people find themselves right now is rife with temptation towards pornography. Loneliness is perhaps the most common circumstance that accompanies pornography usage. To make matters worse, the porn industry sees the coronavirus as fertile ground for greater pornography consumption, and they are making access easier and cheaper while everyone is quarantined.

Brothers and sisters, may we be able to say with Paul that we are not ignorant of the schemes of Satan (2 Corinthians 2:11). Satan has a crafty plan to use your quarantine as an opportunity for guilt, shame, misery, and destruction, all for the sole purpose of damaging your intimacy with the Lord and others.

So what will you do to withstand these attacks? Will you just take them as they come and hope for the best, or will you, with the Spirit, proactively plan to fight temptation well? Here are nine practical steps you can take to minimize temptation’s power:

One: Take away access.

One of the biggest sources of temptation is availability. I currently have no ice cream in my house, so I simply cannot eat it. But if I did have some in the freezer, my temptation would increase tenfold. Especially if you are already succumbing to temptation, you need to take radical steps to cut off accessibility. This might mean installing filters and accountability software, getting rid of devices altogether, or limiting when and where you use them. The goal is to put as much distance between you and temptation as possible.

In this season, many of you are working from home on work computers with unfettered access to the Internet and no way to install accountability software. While router protection¹ is something to consider, working from home does present a degree of access that might be unavoidable, which is why the second point is so crucial!

Two: Establish accountability immediately.

You might already have someone to whom you are vaguely accountable. Now is the time to step that up! Get a team of people to come alongside you, and check in every day with at least one of them. This is actually a great time for accountability because everyone is available—we’re all at home! Encourage your accountability partners to also share how you can keep them accountable; mutual accountability is always best.

Three: Set up a daily routine.

For most of us, our lives before quarantine had external structure and routine. While some are able to maintain that routine in isolation, many of us have had our daily lives thrown off track. Idle time is a huge enemy in your fight against pornography, so develop a daily routine that allows for planned rest and productivity each day.

Four: Be proactive in caring for others.

Pornography is a fully selfish endeavor. There is absolutely zero love for neighbor involved. In fact, it’s an act of hating your neighbor. Engaging in activities of loving others lifts your spirit and makes acts of hatred more repulsive. Whenever you feel lonely or depressed, remind yourself that others feel just like you do and would greatly benefit from a phone call, text, or even a handwritten letter.

Five: Don’t settle for false comfort.

In the pit of loneliness, fear, and despair, we all seek relief. In those moments, God freely invites you to take and eat of his goodness and comfort (Isaiah 55). While turning to false comforts will only leave you feeling empty, more depressed, and full of regret, the God of all comfort opens his arms to embrace you.

Six: Set goals to fill your extra time.

Some examples might be studying a second language, learning a musical instrument, finishing a house project, reading a specific book, doing something creative, calling a friend or family member every day, or memorizing a whole book of the Bible. Incorporate these goals into your daily routine. Pick goals that you can work towards each day and perhaps will continue to pursue after quarantine.

Seven: Consider how you will further your relationship with God.

Even if you’ve been cut off from all physical human contact, you are not separated from God. He says to you in Psalm 145:18, “The Lord is near to all who call on him, to all who call on him in truth.” Every moment of your quarantine is an opportunity to be near to God. He invites you to enjoy sweet communion and fellowship with him through Jesus Christ.

Eight: Find a psalm that resonates with you, memorize it, and pray it to God every day.

Scripture provides a psalm for every experience you can possibly endure, from isolation and depression to fear and anxiety. A psalm that speaks to our hearts gives amazing comfort because it shows us that God understands what we’re going through. Moreover, he invites us to speak these painful experiences to him. We all know the healing that comes from sharing hard things with others. These are but signposts to the healing and comfort that God gives when you pour out your heart to him!

Nine: Invest in heavenly treasures.

Many people I talk to are more concerned about the economy than the virus. If there is anything we can learn from this pandemic, it is the utter frailty of our earthly investments. This is a special moment, when God has captured our attention and made it undeniably clear, that “fading is the worldling’s pleasure.”² Don’t squander this window of clarity. When things go back to normal, we will again be tempted to trust and hope in things that are wasting away. Use this season to invest in heavenly treasures that can never fade, spoil, or perish (1 Peter 1:4).

You can also watch the video, Invisible Destruction: COVID-19 and Sexual Sin, which corresponds to this blog.


¹Router protection refers to products such as “Circle” and “OpenDNS.” These products block content at the source of the router itself, so that any device connected to your Wi-Fi has a degree of filtering.

² “Glorious Things of Thee Are Spoken” (No.345) in Trinity Hymnal (Rev.ed.) (Suwanee, GA: Great Commission Publications, 1990).


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