Foxholes and Field Goals: Sexual Sin and False Worship

You’re probably familiar with the old adage, “There are no atheists in foxholes.” We’ve all seen movies where someone is faced with imminent death and, with no previous evidence of faith, they fall to their knees and plead for God’s mercy. Or, perhaps less extreme (but more common) is the astronomical uptick in prayers on Super Bowl Sunday. We can spot the false worship in these foxhole and field goal situations.

False Worship and Treating God as a Tool

Of course, only God truly knows someone’s heart. Genuine conversions in the moments approaching death—as in the thief on the cross!—do happen and are to be celebrated. Sometimes the Spirit uses the reality of death to awaken true faith. However, I think it’s safe to say that many of these prayers are not the result of genuine spiritual renewal. Instead, they share an attitude toward God that’s just as offensive as not believing in him at all. These prayers demonstrate false worship because they treat God as nothing more than a tool.

Geerhardus Vos gives great insight into the function and appeal of idolatry when he writes, “Magic is that paganistic reversal of the process of religion, in which man, instead of letting himself be used by God for the divine purpose, drags down his god to the level of a tool, which he uses for his own selfish purpose.”¹

Vos exposes a struggle that is all too common in my own heart: In my flesh, I don’t want someone else’s agenda forced on me, even if it’s God’s. I’d rather have the freedom to set my own direction and the autonomy to pursue my own goals. But, by virtue of being a creature, I am inescapably bound to the plans and purposes of my Creator. Not one day of my life has been free from God’s calling to love, worship, and serve him with all my being.

If I’m honest, I, too, am guilty of treating God as a mere tool for my own agenda. I wake up with an attitude that says, “My will be done.” I find myself strolling into the throne room of grace like an ungrateful child asking to borrow $20 from his father, with little intention of actually engaging in relationship with him.

This heart posture toward God is fertile ground for idolatry to spring up. If we functionally treat God as a means to an end, then, when he no longer seems to be on board with our agenda, we’ll start rummaging through our tool kit for something else to do a better job.

False Worship Leading to Sexual Sin

So many Christians find themselves turning to sexual sin when God is not serving their agendas. He’s not giving them the sexual satisfaction they expected in marriage—or he’s not giving them marriage at all. But it goes deeper than merely our agenda for sex. We want love, comfort, affirmation, affection, control, intimacy, security, and escape from pain and suffering. Sex delivers on all of those fronts, to varying degrees.

It’s easier to avoid sexual sin when life is comfortable, relationships are fulfilling, and ventures are successful. But when life gets tough and God isn’t delivering us from hardship, it becomes very tempting to stop praying and find another tool that we know will get the job done . . . at least temporarily.

If you find yourself turning to any kind of sinful comfort when life gets hard, there’s a good chance that you’ve reversed your religion, as Vos said. You’ve begun treating God as a tool for your own agenda, one that can be discarded when his plans veer away from yours.

This is especially difficult for brothers and sisters who are battling same-sex attraction. I’ve never heard someone say that same-sex attraction was part of their plan from the beginning. Typically, from an early age they’ve been wrestling with desires and feelings that were not part of their original agendas. To make matters worse, when they pray and ask God to take these desires away, it feels like he’s absent and unwilling to help. This can bring great confusion about God’s agenda for their lives.

“Does God want me to live a life of forced loneliness?”

“If he hasn’t taken away this desire, does that mean he’s okay with it?”

“Does God hate me?”

“Doesn’t God want me to be happy?”

These are deep, profound questions that are usually drenched in tears. It can feel like God’s agenda for our brothers and sisters is cruel, which is the growing consensus in the wider culture about biblical sexuality.

The Essence of True Worship

But these painful questions are not limited to a select group of Christians; we all ask them. We ask them when we get cancer, when a loved one dies tragically, when we’re betrayed by close friends, or when we suddenly lose our jobs. We’re all confronted with God’s painful purposes for our lives, and these moments force us to ask a question posed to humanity since the garden of Eden:

Will you worship God for his sake alone?²

Satan believes that no one worships God for his own sake. In fact, he dared to say that Job, God’s beloved servant, only worshipped God because of his gifts; he believed that if God took all those gifts away, Job would curse him.

While there are many applications of that story to our subject matter, the end of Job’s story is particularly relevant. Job doesn’t ask God to give back all the things that were taken from him; he simply wants an explanation: Why did God allow this to happen? But God never tells Job why—even though we, as the readers, know why. Instead, God reminds Job of who he is as the Creator and who Job is as the creature. And that was sufficient for Job. He needed no other answer.

Why was this sufficient for Job? The reality is that God has no need to explain himself to us. The very fact that he is God is more than sufficient for his creatures to be completely submitted to his agenda. Job didn’t rest in his understanding of his situation, but in God’s character.

Thus, true worship can be characterized in at least two ways:

1. True worship does not depend upon our own judgments of God’s agenda, but on complete trust in his character and purposes.
2. True worship does not worship God for what he does for us first and foremost, but for who he is.

Jesus Is the Only True Worshipper

If you’re like me, it’s sobering to consider how much my worship can be tethered to my understanding and approval of God’s purposes for my life. But this is why I need Jesus. He is the only true worshipper, through whom I offer my worship to God.

Jesus is the only person who ever lived his entire life fully submitted to the will of his heavenly Father. Consider his testimony about himself in John 4–5:

“My food is to do the will of him who sent me and to accomplish his work.” (John 4:34)

“Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing.” (John 5:19)

“I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me.” (John 5:30)

I confess that my mind is often baffled by these statements. If there is anyone who would have the right to act according to his own will, it’s the second person of the Trinity come in the flesh. But Jesus, in his humanity, shows us what a life of true worship and submission to the Father actually looks like.

Jesus not only testified that this was true, but he also showed us this heart posture during his most agonizing trial, in the garden of Gethsemane. No other human will ever know the depths of suffering that occurred on the cross of Calvary, and no other human could have born the weight of submitting to the Father under those circumstances.

Jesus submitted perfectly to the Father’s agenda because none of us could. We often fall into the temptation of false worship—of using God as a tool to find satisfaction outside of him. But for Jesus, the epicenter of satisfaction is doing the Father’s will. He graciously gives us his righteous robes that cover our imperfect and false worship so that, in Christ, our worship is acceptable and pleasing to the Father. And as we worship and submit to God through Christ, the Holy Spirit gradually grants us greater strength to say with Jesus, “Not my will, but your will be done.”

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¹ Geerhardus Vos, Biblical Theology, (Grand Rapids: WM. B. Eerdmans Publishing Co., 1948), 137.

² Olinger, Danny. “You Need to Know Geerhardus Vos.” Reformed Theology and Faith. 11/9/2019.