Starving Our Temptations—Part 1
As I enjoyed the days of Thanksgiving holiday, a friend and I committed to help each other with individual health goals for December. (Why wait till January 1 for resolutions, right?) For starters, I’ll try to hit the elliptical at the gym twice a week, and also try one more time to be diligent about drinking lots of water. No time like now to get a fresh start!
But ohhh—the pull of our fleshly desires just doesn’t die easily. They don’t just go away, do they sisters? They need to be starved, slowly slain, dried out. You choose the adverbial phrase that resonates most deeply with your own experience as a woman seeking to live and relate in holy ways.
Romans 13:14 is a verse that speaks to this ‘holy starvation’ process that we’re all called to as followers of Christ. It says, “But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires” (ESV). Somehow, putting on the clothes—that is, the character—of Jesus Christ while simultaneously learning how to starve our unique patterns of temptation and selfish desire is the spiritual combination that leads to the changes God wants to make in our lives.
And unlike typical January resolutions, which tend to be self-focused, the changes God is making in us leads to a growing desire and ability to love other, which is the larger context of chapter 13: “Owe no one anything, except to love each other, for the one who loves another has fulfilled the law” (v. 8).
I’ll explore these thoughts a bit more in my next posts.
For reflection:
- Read these passages to learn more of what it means to be “clothed” in Jesus: Colossians 3:12-13; Galatians 3:26-28.
- What desires of the flesh keep you from loving people? Don’t think just in terms of big sin but of everyday, little ways that you make provision for selfishness in your life.
Updated 5.10.2017
Ellen Mary Dykas
Director of Equipping for Ministry to Women
Ellen joined Harvest USA in 2007 as our first full-time women’s ministry staff. Ellen received her MA from Covenant Theological Seminary and a graduate certificate in biblical counseling from Christian Counseling and Educational Foundation (CCEF).
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