14 Jan 2021
I Feel Like a Victim
A complex web of mixed emotions, circumstances, and motivations lead us to feel like victims—and we have all felt this way at some point. On one hand, none of us wants to feel like a victim of our circumstances. It makes us feel powerless, frustrated, ashamed, and hopeless. But, on the other hand, a victim mentality unlocks endless opportunities for justifying escapist behaviors that, at the very least, make our difficult circumstances a little more bearable. Perhaps in no other setting does our sin feel so justified as when we see ourselves fundamentally as victims.
Let me give you an example of this dynamic:
Frank is 50 years old, works a demanding job in sales, and has a boss who is slow to compliment and quick to criticize. He is married with four children, and he is the sole breadwinner for the family. He often fears getting fired from his job and being unable to provide for his family. This leads him to work long hours, and, with the little time he’s able to sleep, he’s often kept awake by anxious thoughts.
Frank’s wife is frustrated with his lack of attention to her and the kids. The only day he’s not working in some capacity is Sunday, and he typically spends the majority of the day sleeping and watching TV. His wife has tried many times to address his lack of engagement with their children, and she’s worried about their oldest son, who has been caught with marijuana on three separate occasions.
Frank feels like a victim. At work, he’s unappreciated and expected to be on call any hour of the day. At home, he feels the same thing from his wife. He doesn’t think she appreciates how much he does by providing for the family, and all he hears from her are complaints. This has led Frank to seek out conversations with women through a phone-sex hotline. Frank feels that these women are the only people who care about him, who listen to his problems, legitimize his pain, and make him feel special.
For Frank—and all of us—his experience of feeling like a victim is a mixture of legitimate and illegitimate grievances. He is genuinely mistreated and taken advantage of as an employee, but he misjudges his wife’s concerns as expressing the same critical spirit as his boss. Frank lacks discernment, and, in his isolation, he paints everyone in his life with the same broad brush. He finds himself in an ever-descending experience of never feeling adequate, and he blames everyone else in his life, including God.
What Frank needs is holistic, gospel ministry. He needs someone who will speak the whole truth in love to him. That means addressing both his suffering and his sin because that is how Jesus ministers to us. He both heals and rebukes. He ministers with a gracious, gentle touch—but also with clear calls to repentance. In John 5, Jesus heals an invalid who couldn’t walk for 38 years and then tells him, “Sin no more.” Jesus meets us holistically in all of our needs.
Here are four ways you could help Frank:
1. Validate his suffering—Jesus cares about the fact that Frank is kept up at night with anxiety and exhaustion. As Jesus indwells Frank through the Holy Spirit, he is intimately near him in his pain. Jesus knows what it is to stay up all night in torment of the soul. He knows what it means to be mistreated, abused, unfairly criticized, and maligned. He’s not ashamed to call Frank his brother! Jesus is on the side of those who suffer injustice.
2. Rebuke his sinful response to suffering—Frank is sinning in many ways. He is neglecting his wife and children. He is committing adultery and covering it up with lies and deceit. And he justifies these actions by fundamentally identifying as a victim. But this mentality has not led to a response of faith. God gives us a clear opportunity in our sufferings to turn to him for help. Frank’s greatest sin is one of unbelief. He doesn’t believe that God is an ever-present help. He doesn’t believe that God is a God of justice. He doesn’t believe Isaiah 30:15: “In returning and rest you shall be saved; in quietness and trust shall be your strength.” Instead, Frank is doing what the Israelites did in their affliction from enemy invaders. Isaiah goes onto say, “But you were unwilling, and you said, ‘No! We will flee upon horses.’”
Frank has been unwilling to return to God. He’s been unwilling to quiet his soul before the Lord and find his strength and salvation in trusting and resting in God. Instead, he finds false strength in blaming everyone in his life. He seeks comfort and understanding from people who don’t love him and only want his money.
3. Show him Christ’s heart—Jesus sees Frank holistically. There isn’t one moment of suffering or affliction that Jesus misses or forgets. There isn’t one sinful response of Frank’s heart that goes unnoticed. Jesus knows Frank perfectly. Jesus looks him in the eyes with love and says, “I long to be gracious to you, and I exalt myself in showing you mercy. I am a God of justice, and you will be blessed if you wait for me” (paraphrase of Isaiah 30:18). Christ invites Frank into an embrace of forgiveness, protection, comfort, and rest. Frank has but to believe and turn to him!
4. Show him Christ’s power—Frank’s identifying as a victim kills any motivation to love others. Each complaint or criticism just adds fuel to a self-focused pursuit of comfort. But, in union with Christ, Frank has the supernatural ability to respond to criticism in two fundamentally new ways:
1) First, because of the righteousness of Christ imputed to Frank, he has the freedom to acknowledge his sin and failure with his family. He is able to own his sin without his identity being crushed because he has been made righteous in Christ. He’s even able to genuinely grieve his sin against his family and work to change the priorities of his life. Only by living out of our new identity in Christ do we have the ability to receive legitimate criticism.
2) Secondly, Frank is able to respond to his company’s injustice and abuse with long-suffering Christlikeness because the Spirit of the resurrected Christ abides within Frank, giving him new life. In 1 Peter 2:23, Peter tells us that when Jesus “was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.” Jesus is the true Israelite who responded to God’s call in Isaiah 30 perfectly. Jesus rested in his Father’s care. His strength came from a quiet trust in God. Jesus is the blessed man who waited on the Lord.
Even more amazingly, Jesus willingly subjected himself to this abuse because he loves Frank. Peter goes on in verse 24 to say, “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.” Jesus’ unjust death and suffering purchased for us the forgiving and sanctifying power of salvation. Because Jesus suffered victoriously on our behalf, Peter’s response is the same as Isaiah’s: “For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls” (verse 25).
Do you feel like a victim? Are you using your experience as an excuse to continue in sin? Return to the Lord, and receive the comfort he can provide by changing your mentality. “In returning and rest you shall be saved; in quietness and in trust shall be your strength.”