01 Aug 2019
Harvest USA is committed to helping churches disciple men and women dealing with life-dominating sexual struggles and sin. Theo and Brittany, who now run a ministry out of their church, one that Harvest USA helped start, give testimony to the power of the Body of Christ in shaping faith and lives.
Theo: It started in college during freshman orientation. Brittany and I met during a pivotal season in our lives. Brittany’s mom had passed away that fall, and I was facing the reality that I struggled with same-sex attraction. When we met, we sensed that there was a connection, but thought we would just be friends forever—nothing more. We clung to each other that first semester, becoming fast friends—sharing our backgrounds, secrets, wishes, and dreams. Brittany provided comfort to me in a time I needed it.
Brittany: Throughout most of college, Theo and I went our separate ways. I buried myself in my schoolwork. I was an art major, and it was demanding enough to justify escaping from my grief. Losing my mom was something I ran from, and college came at the perfect time. Theo dove head first into the athlete world—morning weights, long practices, and parties all week.
Theo: When we graduated, we both moved to Charlotte, NC. Over the next year, we both hit rock bottom. Brittany was in a godless relationship, making poor decisions, and planning a future that didn’t fit with what she believed. I was drowning myself in the party scene, looking for validation, acceptance, and whatever made me feel “masculine.” I was desperate to escape my developing attraction to other men, sporadically giving into these desires.
Brittany: I just signed a lease with my boyfriend to move into an apartment the following weekend. My mom’s best friend lived in Charlotte and was like a second mother to me. She got wind of my plans and confronted me in a way no one else could. She spoke as a mother, a friend, and a believer in Christ. Her boldness gave me the courage to take my first step in trusting the Lord, deciding to not live with my boyfriend. Throughout the next year, with the help of my new small group leaders at church, I felt convicted to walk away from this relationship. I saw the contrast in who God was asking me to be and who I had become.
I didn’t know a soul at the church, but within a year, some of these guys became my first genuine, healthy male friendships.
Theo: The Lord intervened in my life by watching Brittany and her involvement in church. I saw her trusting the Lord. I felt a pull to the church—like it could be an answer to my struggle with sexual sin. The only Christian I knew in Charlotte was Brittany, so I reached out to her to ask about finding a small group.
She pointed me to a men’s group. I didn’t know a soul at the church, but within a year, some of these guys became my first genuine, healthy male friendships. Later that year, we went on a retreat. A friend asked some hard questions that enabled me to share my struggles with same-sex attraction, as well as my patterns of pornography and hook-ups associated with these sinful desires. That weekend, I felt the Holy Spirit push me to tell the other guys on the retreat. This was my first act of obedience and was the start of my healing.
Following the retreat, the guys in the group pursued me, asking questions and praying for me. It was the first time that I truly felt like I had a church family who was not afraid to enter the mess of my life and help me out of it, pointing me to Christ. The pastor of our community regularly met with me—he never made me feel ashamed but encouraged me and prayed for me. Coming into the light was critical for my walk with God to grow.
It was the first time that I truly felt like I had a church family who was not afraid to enter the mess of my life and help me out of it, pointing me to Christ.
Brittany: My friendship with Theo grew stronger and more intimate. We shared our discovery of God and our excitement for the church. People told us frequently that we would be good together, but we were just friends. Best friends. I heard the expression once, “As you run the race toward heaven and continue to pursue holiness in the Lord, look to your left and right and see who is running beside of you.” We were always beside each other, finding new ways to get involved, to serve, to gather our community. Eventually, Theo started to see as more than friends, but I was oblivious. Yet my love for him was growing.
Theo: When I realized I wanted to pursue Brittany as more than a friend, I was terrified of her rejection. After all, what woman would marry a man who admits to having an attraction to other men? It felt like a disease—and I wasn’t “healed” yet. I finally told her about the work God had been doing in my life. I confessed my sexual sin to her. Brittany told me later that this was the moment she fell in love with me. Six months later, we started dating, and soon after, we would be two of the grass-root leaders of the Set Free Ministry at our church, dedicated to walking alongside men and women who come out of the shadows of sexual sin in search of the healing power of the Gospel.
Set Free Ministry was launched with the help of Harvest USA in 2015 as a ministry of Christ Covenant Church in Charlotte, NC. The leadership team consists of ten leaders who shepherd men, women, wives, and parents of those who are struggling. Were it not for the men, women, and pastors who pursued us, two young wanderers, we may have never found the church, the Lord, or each other. Our God orchestrates his timing over everything, and it’s always perfect. Praise the Lord for his handiwork and the, sometimes messy, pursuit of his children!
This article first appeared in the Spring 2019 issue of harvestusa magazine. You can read the entire issue in digital form here.
A heartbreaking twenty-year regret. I saw something and hesitated. A summer’s day walk through a park led me by a parked car. A glance gave me a brief view inside the car to notice a man and what looked like a young child. Something felt off; when the man looked over, and we locked eyes, I froze internally but kept walking. I hadn’t seen any obvious wrongdoing, but his face and a subtle alarm going off in my heart rattled me. Scared and confused, I rushed to the neighborhood police station and reported what I’d seen and was told a car would be sent out.
A twenty-year regret that I did not approach that car leads me to pray occasionally for the now-adult-child, just in case a vulnerable child was hurt that day.
A disturbing fact that should motivate Christians toward vigilant, courageous action is that sexual misconduct and abuse of power happens even among us. To us. By us. It’s not only those “out there,” like the child in the car, who need protection, but all those who are vulnerable within the church.
Four Steps Churches Must Take
This is a deeply troubling, potentially overwhelming topic, so consider the following four steps as your church’s starting point for being a sexually faithful church. At the end of this article, there are a few resources to further guide your church.
Acknowledge that the horror of sexual abuse has happened to many people in your congregation, and they come into the Body of Christ with deep scars and wounds. See them; they are there. Your ministry needs to take their stories into account as you pastor because trauma does not disappear into the past. Those with abuse histories are especially vulnerable to being abused again.
Acknowledge, also, that abuse can happen in your church, particularly by those in leadership. It’s terrible, but true, that sexual predators target faith communities. Why? Christians are often naive, quick to trust, ignorant of this problem, and churches generally offer easy access to children.1 Abusers find the church to be a refuge for their evil deeds.
The abuse scandals that have rocked churches share a common thread: the abused were not listened to. Disbelief and cover-up became the way many churches dealt with the allegations. Rather than pursue truth and protect and care for the wounded, leaders covered for their friends, colleagues, for the reputation of their ministry and church.
The result: Broken and bruised children and teens (adults, too) weren’t believed. Lives were further traumatized; the faith of many failed.
Humanity is so utterly devastated by appalling sin that we need radical intervention through Christ. On behalf of the vulnerable, it is God himself who calls leaders to see the broken and respond to them.
Refusing to acknowledge and deal with these kinds of sins is to commit a graver one: turning away from Christ himself who identifies with the oppressed and weak.
“Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me’” (Matthew 25:44-45).
Refusing to acknowledge and deal with these kinds of sins is to commit a graver one: turning away from Christ himself who identifies with the oppressed and weak.
Learn what you need to do to protect your flock. This task may seem overwhelming, but thankfully there are a growing number of trustworthy resources like Godly Response to Abuse in the Christian Environment (GRACE) which provide education and training on subjects like:
- How to develop a comprehensive plan for your church regarding the vetting of anyone who has a role of responsibility for the vulnerable.
- How to recognize the signs of child sexual abuse.
- How to recognize the typical profiles of pedophiles. Most pedophiles know their victims and are winsome, skilled deceivers who can present in church settings as charming, dedicated Christians.
- How to conduct an effective investigation of accusations of abuse, particularly if the accused is a pastor, staff member, or lay leader.
- How to develop policies, communicated and agreed upon by all leaders and staff, to refuse to hide or cover-up any allegations, and hold one another accountable to follow through.
But do more than study policies and procedures. Read stories from those who are survivors of sexual abuse. Talk with those who are willing to share their stories. These first-hand stories flesh out in powerful ways how abuse can happen, what its devastating impact is, and how the church can effectively protect and respond.
PROVIDE COMPASSIONATE CARE
It goes without saying that this is vital for those who have been abused. So gather resources that provide a list of experienced and spiritually mature people, men and women in your congregation that can come alongside those who have been hurt, and professional counselors who are experienced in counseling trauma and abuse victims and for their families who are also profoundly impacted.
Care is needed for the abusers, also. God’s grace goes the full distance to forgive all sin, and to provide healing through his Spirit, including the hearts of abusers. But offenders also need protection from themselves. A compassionate approach to abuse means that the abuser must submit to boundaries, guidelines, and oversight, and any refusal to do so will mean discipline and even expulsion from the church.
LEAN ON JESUS
Finally, to protect the vulnerable, sexually faithful churches need to depend on Jesus to do this. I close with this because, after considering the first three steps, no one can doubt that this kind of ministry is beyond anyone’s ability. We cannot lament what is horrific, confront sins such as deceit, malice, abuse, betrayal, and pride, care for children and adults who have been devastated by the selfishness of others, and deal with abusers from our personal and feeble reserves of wisdom and love. We need radical wisdom and strength from outside of ourselves; we need a Savior and Redeemer, and we have one in Jesus.
“The Lord is a refuge for the oppressed, a stronghold in times of trouble” (Psalm 9:9). We cannot be satisfied with saying these words; we must live them out as ones who are called to reflect him.
This article first appeared in the harvestusa magazine Spring 2019 issue. You can read the entire issue in digital form here.
“Recommendations for Churches Dealing With Abuse” by Diane Langberg
Godly Response to Abuse in a Christian Environment (GRACE) is an excellent resource for churches
Onguard: Preventing and Responding to Child Abuse at Church by Deepak Reju
1GRACE, “Five Characteristics of Child Sexual Offenders in Faith Communities,” (accessed 10 May 2019).
Ellen shares additional insight in the accompanying video: How Can Your Church Protect the Vulnerable in Your Midst? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
Probably the most significant issue the Church must address is protecting church members from being abused by those in leadership. Story after story after story over the past several decades has shown how women, children, and even men, have been sexually abused by pastors, priests, and other leaders. But it gets worse. When the abuse is exposed, the Church has protected the abusers instead of protecting the abused and making things right. This unspeakable tragedy is what has contributed to increasingly falling church attendance rates.
02 May 2019
To say that ministry is incredibly challenging is an understatement. It’s a joy to see God work in those you minister to, but it’s really hard when God begins to expose your struggles, sins, and limits. In this video, Shalee explains that God works in us by undoing things that aren’t of him. The undoing process is often uncomfortable and painful, but if it is of God, it is worth it. You can read more about what Shalee learned in her year-long internship at Harvest USA in her blog, “Jumping in the Deep End of Ministry.”
02 May 2019
I sat, listening to women in my discipleship group share personal stories about pain and heartbreak in their lives. My emotions began to unravel. The group ended, and I felt undone. I was not sure how to process what I’d heard. Tears of empathy and anger tumbled out of me.
I had moved across the country to intern with Harvest USA’s Women’s Ministry, but I didn’t realize how deep was the end of the pool I had agreed to jump into. I saw God work powerfully in the women’s lives I worked with, but what I didn’t expect was the different places in my own life where God would be doing and undoing, affecting my spiritual walk every step of the way.
My previous life revolved around athletics as both a player and a coach, so doing ministry was an entirely different transition. Maybe you’re like me, and you’ve been considering ministry to sexual strugglers, but you know that this work can be incredibly challenging and humbling.
Let me share one big takeaway that I’ve learned: ministry can be tough, but it’s also incredibly rewarding. Here are four ways God did his work of doing and undoing in my life as I served this past year.
1. Wresting with Insecurity
Emotions. Life is full of them. Entering into ministry provoked new levels of fear and anxiety in me. I feared the impact on my reputation. Throughout life, I rode the coattails of my athletic success, and unbeknownst to me, I developed a deep-rooted pride in the reputation I had built. As I experienced strong reactions from people about my new life path, I was gripped with fear, fear of what people thought of me and if my beliefs would cost me relationships along the way.
I also experienced insecurity and doubts as I quickly learned how inadequate I am to help people.
I realized how easy it is to impose your experience onto someone else’s journey.
I questioned what I had to offer and what would I possibly say to someone who is suffering? Lack of confidence rapidly overtook areas of my life, making me wonder if there were people more qualified for this type of work and whether I was cut out for this.
2. Facing the Real in Life (AKA Reality)
I realized I had spent much of my life naive to the realities around me. It is far easier to live naively and deliberately choose to see what you want rather than face the reality of the pain and darkness so many followers of Jesus have been carrying alone. God put me in a situation of not only facing these hard realities, but he also invited me into them.
As God brought my head out of the sand of denial, I was overwhelmed. I was gripped by the sadness of seeing the brokenness and suffering people go through. I was met head-on with the hard reality that sin causes devastation and leaves behind unimaginable wreckage in people’s lives. As many of you already know, facing reality is necessary, no matter how uncomfortable it makes us feel.
3. Everyone Journeys at Their Own Pace
I realized how easy it is to impose your experience onto someone else’s journey. In the battle against sin, rich biblical truths that God uses in our own journey may be applied differently. In my own life, I saw there were so many things I needed to be quick to obey and follow through on and just do it (see my blog, “Quick to Obey…”)
I tried this with a woman who was walking a similar road as me. I thought these things worked for me, so surely they will work for her, too. As I shared details about what specific obedience looked like for me, before I knew it, I had put demands, expectations, and time frames on her to make the same choices.
As time passed, it was becoming clear she wasn’t heeding my advice. As I look back, I sacrificed patience by demanding she hurry up and obey. I sacrificed humility by failing to speak the truth in love.
But there is something special about having a front row seat to God’s work of bringing transformation into the hurting and broken parts of people’s lives.
I painfully learned that imposing my faith walk on someone else was unwise and unloving. When we do this, we risk boxing others within our walls of experience, potentially blocking truths in Scripture that lead to other faithful avenues for the other person. Thankfully, God is bigger than my failed attempts to love. I’m thankful for James 4:6: “But he gives more grace.”
4. Ministry is About Faithfulness, Not Success
I learned that God doesn’t measure spiritual growth through my worldly definition of success. My athletic background wired me for a relentless pursuit of success. That distracted me from the ultimate goal of ministry—faithfulness to the glory of God.
Success is often rooted in a desire to receive glory for our own efforts while faithfulness is rooted in a desire to glorify God through your efforts. This contrast creates a tension between competing goals. I had to learn that the end goal isn’t to win the day but rather to do all to the glory of God (1 Corinthians 10:31).
Ministry at street level can be overwhelming and feel like we are in over our head. But there is something special about having a front row seat to God’s work of bringing transformation into the hurting and broken parts of people’s lives. As someone who suffered in silence and secrecy for years, it is easy to believe we are alone in this fight, but our loving Father is with us, and he has raised up people who are not afraid to enter into these painful places with us as well.
My experience at Harvest USA has shown me what a privilege it is to come alongside women needing help in their journey of faith and repentance. Because I’ve seen the power of this kind of ministry, I’ve recently decided to join the full-time staff as part of the women’s ministry team.
Do I still feel in over my head? Yes! But I have seen that I have everything I need, and you do too. All ministry, not just to those who battle patterns of sexual sin, is over our heads! When we follow Jesus into hard places, we’re going into the deep end of humanity’s worst struggle: sin. Thanks be to God that our Savior gives us everything we need to point people to him, the ultimate Lifeline we all need.
Shalee shares additional insight in the accompanying video: What Is God Undoing in My Life—and Yours? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
29 May 2018
June 21, 2018
“As Executive Director of Cornerstone Counseling Ministries (CCM), a nonprofit Christian counseling center in Easton, PA, I noticed that many of our clients were searching for support with their sexual struggles. I also noticed that many individuals and families in our local congregations were struggling sexually. So I reached out to Harvest USA for help, and they provided our CCM staff and local church leaders with the resources and on-site training that we needed.
Sometimes, as counselors, we get stuck in ruts and focus too heavily on our clients’ symptoms. Harvest USA staff gave us a refresher course on exploring the heart issues underneath symptoms like sexual sin. This teaching was vital to remember the whole person we counsel.
With the help of Harvest USA’s Parents and Family Ministry, CCM is also coming alongside local churches to offer a support group for parents whose children are struggling sexually and a support group for men who are struggling sexually. It is our goal now to work with local churches so they become safe places for our clients to reconnect and find support.
I would recommend Harvest USA’s resources and training to others because they are a trusted source that provides a biblical perspective on walking alongside sexual strugglers with grace and truth.” – Maria Greco
Maria’s story is a great encouragement to me. Harvest USA equipped her; now she is helping sexual strugglers and local churches. You can learn more about how our ministry impacted Maria, CCM, and the people of Easton by watching the video above.
We depend on your financial partnership to develop resources and training to equip people like Maria, nonprofits like CCM, and your local churches, so would you consider giving a special fiscal year-end gift of $50, $100, or more?
Every gift moves us closer to raising our $300,000 goal by June 30. With your help, we can impact lives, families, churches, and cities like Easton.
For the glory of Christ and the good of his Church,
Tim Geiger, President
In our Spring 2018 issue of harvestusa magazine, guest writer Karen Hodge shares her perspective, gained from many years of personal and professional experience, that women’s ministry is vitally needed in the church. And that vital need for women’s ministry is even more important today, as gender distinctions are being erased. (You can read the entire magazine issue online: Women, Sexuality, and the Church)
For many years our church hosted regional gatherings for church planters to encourage and equip them as they began their work. It was always my joy at these events to feed them as well. Several years ago, over a slice of Chicago deep-dish pizza, I listened to a young pastor tell me about the church he intended to plant. It would be relational and organic. There would primarily be small groups and absolutely no programs. He said he did not see the relevance of men’s or women’s ministry.
I asked him about his family. He told me all about his wife and three daughters. At this moment it probably would have been nice if I had informed this church planter that I was a church planter’s wife of 27 years as well as the Coordinator of Women’s Ministry for our denomination (PCA) because I am pretty sure he thought I was just the pizza lady. I then asked him, besides his wife, who would train his daughters about what it means to be a woman. He said the pulpit ministry and their teaching at home should be enough. I said maybe so, but I had recently reflected as my daughter got married that it took all kinds of women in the church to help Anna Grace understand who God was and who He was calling her to be as a woman.
One of the books of the Bible that captivated my heart as a young church planter’s wife was the book of Titus. Paul encouraged Titus that in order to plant a healthy church he should instruct the older men to train the younger men and the older women to train the younger women. These older and younger people lived together in Crete. Paul said of the Cretans, “(they) are always liars, evil brutes, lazy gluttons” (Titus 1:12). It was a worldly and evil place. “They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work” (1:16). There was a fundamental disconnect between what they professed to believe and the way they lived their lives.
Crete sounded a lot like South Florida where we were planting a church. God was bringing so many women who did not know Christ to our fellowship. I knew programs were not the answer, but I found myself in a living room full of women. So I went scrambling for answers; I was eager to know the strategy.
The strategy is in the text: we are not called to necessarily start a stellar women’s ministry but rather to “teach what accords with sound doctrine” (Titus 2:1). To “teach what is good and so train the young women” (Titus 2:3-4). Older women (chronologically or spiritually speaking) are to train the younger women what sound doctrine has to do with all of life, including parenting, relationships, their marriages, and their personal character.
The word “train” means to show, unpack or demonstrate. This command implies proximity. You can’t show someone something unless you are near them. It is a call for life-on-life discipleship. The word “sound” means healthy or hygienic. I knew that the air I was breathing in South Florida all around me was polluted with unhygienic worldly thinking. So, Paul was telling me that sound doctrine was just what my heart and the hearts of the women around me needed. Sound doctrine makes sin-sick people healthy. Sound doctrine yields sound living, sound homes, and sound churches.
So why was I trying to persuade the pizza pastor that there needed to be some provision for gender-specific discipleship in his church and for his daughters? I believe gender distinctness was God’s very good plan.
“Let us make man in our image, after our likeness….
So, God created man in his own image,
in the image of God he created him;
male and female he created them.
And God saw everything that he had made, and behold, it was very good”
(Genesis 1:26-27; 31).
In God’s design, both maleness and femaleness are necessary to image God. Maleness and femaleness are also essential to fulfill humanity’s purpose, to be fruitful and multiply and spread God’s glory to the ends of the earth. And it takes maleness and femaleness to be one flesh. “Therefore, man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh” (Genesis 2:24). And yet maleness and femaleness image God regardless of marital status. In all of these dimensions, we see equality of being and yet a necessary diversity of function. Maleness and femaleness, no matter how hard we try to delete it or separate it from each other, remains inseparable. United as one, men and women are used by God to display the gospel story together.
I believe women’s ministry begins when a young woman is born: teaching, training, and showing her through our words and deeds what it means to be a woman who follows Christ in our sexually-chaotic age.
Furthermore, women are products of our theology. What we think about God and His Word profoundly shapes all our actions, attitudes, and thoughts. Because the Fall has distorted maleness and femaleness, I believe it is essential to train women to be keen theologians, showing them the hope of the gospel in light of the fact that all of us are sexually broken and teaching them to think biblically about all of God’s Word, including the implications of their gender.
I believe women’s ministry begins when a young woman is born: teaching, training, and showing her through our words and deeds what it means to be a woman who follows Christ in our sexually-chaotic age. We must be zealous in encouraging and equipping her to have a sound doctrine concerning her sexuality. While avoiding gender stereotypes, we must encourage her to fulfill her God-given calling as a woman. In a culture where gender is aggressively deconstructed, seen as being unnecessary for who we are as persons, we must come alongside her in the highs and lows of life and help her to delight in her femaleness as part of God’s good design. I believe it takes more than a mother to do this; it will need a community, the Body of Christ.
Fast forward to last year. I got a call from the pizza pastor. He planted a great church that had grown rapidly, but so had the issues his congregation was facing, especially those of the women. His women had begun to gather together and were looking for guidance and direction. He wondered if I would be willing to come and help the women begin to think biblically about womanhood, to encourage them both with sound doctrine and to not lose heart in this unhygienic world. I responded that I was delighted to come, and I even offered to bring the pizza.
You can watch David White talk some more about helping women in the accompanying video: How Can Church Leaders Help Women Who Struggle Sexually? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
08 Mar 2018
What to say to a friend who has discovered her husband has been looking at porn is important. What NOT to say is even more critical. Ellen gives five common remarks wives hear from friends and leaders, well-meaning comments that are anything but helpful and encouraging.
Click here to Ellen’s blog, “Wives and Porn: What Not to Say after She Knows.” And click here to read our harvestusa magazine, “Just What is Godly Sex?” where there are two articles on how marriages can heal after sexual sin: www.harvestusa.org/magazines
22 Nov 2017
“Is it OK for my son to play dress-up like a princess and dance?” asked Bob, after one of our parenting seminars. Bob, who looked like the former college athlete he was, and his wife were concerned about their five-year-old son and some of his behaviors. At the same time, Bob didn’t want to squash his personality or crush his son’s spirit. He also worried that his son might be bullied because he did not fit into traditional cultural stereotypes.
Here’s some advice I gave these parents:
Affirm and Validate
True gender differences and gender roles come from God our Creator. But every culture has certain gender-specific stereotypical standards. The problem is that, since Genesis 3, every culture’s ideas on gender contain fallen elements. So, before we guide our sons away from behaviors we don’t like (or the sub-culture in which we live, like the church, deems unacceptable), we have to ask if a biblical line is being crossed.
All our little guys, whether or not they present any atypical gender behaviors, need us to envelop them in love and affirmation. We need to affirm them first of all for who they are. They need to hear, “I’m so glad God sent you to us,” and “I love you!” before we affirm what they do.
Often parents are worried when their sons have different temperaments, talents, and interests that are not stereotypical for boys. Dads need to deal with the idol of having a son just like them—a chip off the old block. Therefore, affirm and validate to your son that his personality and gifts are from God. Tell your son that God’s purpose for him is to bless the world and build up his Kingdom through his unique giftings.
We want to help our little guys find safe ways to integrate into the world of boys, which eventually becomes a world of men.
Dad, if you’re the guy who loves sports, then you’ve got to let “it” go as a must for your son. Instead, explore what your child’s personality, gifts, and passions are, and then support them, develop them, and cultivate an appreciation of them. So, a father who loves football and has a son who loves art, dance, and drama needs to show up for recitals or performances, appreciate the inner complexities of his son’s fine art with him, and support and celebrate his efforts and successes.
Protect and Guide
Bob and his wife have a good idea of their young son’s personality but not a clear sense of his giftings and passions yet. Dads like Bob fear that other boys may bully their sons when they see their atypical gender behavior. And this is a very valid concern. We have to protect our little boys from bullying and shaming. So we have to be engaged, stepping in to stop verbal or physical abuse by other boys while avoiding a tendency to overprotect.
But protecting your son is not isolating him from other boys and boyish activities. This is where gentle guidance comes in. We want to help our little guys find safe ways to integrate into the world of boys, which eventually becomes a world of men.
With my son, we’ve tried most of the major sports, dabbled in martial arts, put him in a choir, started trumpet lessons, and tried art classes. At nine, we are still discerning his top gifts and cultivating his passions. Sample lots of boy-related and general kids’ activities, but be wary of requiring your son to remain in an activity he doesn’t like.
Now, remember, Bob had a specific question about dress-up and dancing. And in helping your son grow up, there are times when you need to gently guide and redirect his behaviors and help reshape some of his attitudes. My son held my hand and clung to me like glue when I first started taking him to Cub Scouts. He was feeling overwhelmed and anxious in a loud, crowded place.
I started to gently break his habit of holding my hand and hanging back from the other boys. I said, “Guys don’t usually hold their dad’s hand all the time unless they are in a dangerous place.” I would even leave the room to go to the water fountain so that he had to interact with the boys. He is more reserved than other boys, but over time he found his place, figured out some social cues, and began to enjoy the loud, large group meetings.
Note that I didn’t shame my son with any “Man up!” commands to toughen him up. We need to gently guide and redirect them, and that is far different than isolating or shaming them. This way we can help our sons feel included, part of the tribe of men to which they belong.
As parents, and especially dads, we need to pray for wisdom in raising little guys up to be men who follow Christ, who is the ultimate model of manhood.
And for Bob and his wife, that might mean their son grows up to be a dancer.
10 May 2017
In 2013 I finished the Philadelphia half-marathon with integrity, even though I wasn’t on board with the race’s motto: “For the Love of Running.” I don’t love to run, and in fact I walked the entire 13.1 miles! My form was less than professional, and my running clothes were not high-end gear, but I did finish the race. I finished what I started. That was my integrity, the principle for which I strove for: Finish well what you started.
I did it by keeping the finish line in mind. One step at a time. Not getting distracted by the scenery along the race, like the beauty of Rittenhouse Square or the exotic landscape of the Philadelphia Zoo.
Women who desire to live with sexual integrity—with themselves and in their relationships with others and with God—also need to run the race of faith well.
Which means throwing off distractions and hindrances, like how I finished the half-marathon.
Hebrews 12:1-13 gives us many rich truths to consider in this regard, but let’s start this discussion with the importance of throwing off the endless distractions we all face in this world and the sins that easily trip us up.
After the 2014 Philadelphia Marathon, there were four tons of discarded clothing collected along the marathon route!¹ Serious runners start the race wearing gear that can be tossed off in the first miles as their bodies warm up. These articles of clothing are helpful at the start but a heavy hindrance once underway.
Similarly, we need to recognize and be willing to part with not only obvious sin but also influences in our lives which distract and hinder us from loving Jesus in our pursuit of sexual integrity. We need to take seriously the influences which can weigh us down and make it easier to walk into sinful situations.
“The key here is not so much the thing itself but the impact it has on us. Sexual sin most often has a seemingly ‘innocent’ beginning—when a potential hindrance or distraction is given room to grow, when a temptation is managed rather than run from!”
People, forms of recreation, activities, and so on may be good things but may also have a power in our lives to pull us away from following Jesus. A person or relationship can easily hijack our heart’s contentment in Christ. A form of entertainment can quickly become our default source of comfort or escape from the stresses of life. A ministry or work scenario can put us near someone to whom we’re growing in an unholy attachment, even to the point where we feel we need that person’s affirmation to be okay or feel secure.
The key here is not so much the thing itself but the impact it has on us. Sexual sin most often has a seemingly ‘innocent’ beginning—when a potential hindrance or distraction is given room to grow, when a temptation is managed rather than run from!
Hebrews 12:1 says that not only are we commanded to throw off hindrances, but the sin which so easily entangles us” [emphasis mine]. The idea here isn’t sin in general, like “Lord, please forgive me of all the sins I’ve done this week,” but rather the specific sins that we are more likely to give into—our characteristic sins that easily tempt us.
In my life, I’ve not generally been prone towards anger, coveting things, or lying, but I have at times been prone towards people-pleasing, worship of comfort, selfishness with my time, fantasy, and abuse of food. And that’s just for starters!
Over the years of walking with Jesus, I’ve had my fantasy life cleaned up, food has now become an occasional distraction, and I don’t crave people’s approval of me anymore. I’m not entangled by these things anymore. However, worship of comfort and possessiveness with time? Those are an ongoing part of my race of faith in which I need the throne of grace to be open for heart-business 24/7, and I need others to help me grow.
What about you? What are the sins that easily trip you up? What are the sins that seem to precede sexual sin in your life? Women who battle against various forms of sexual sin usually give way to other things first: things like unbelief, laziness, exposure to questionable entertainment, dabbling in inappropriate physical affection with someone, and withdrawing from other believers.
No one floats or coasts into holiness or Christian maturity. Years ago my battle against fantasy had to be serious: meditating upon God’s Word, not allowing my eyes to take in things which tempt me, prayer, confessing immediately to others. I had to lay aside many hindrances and potential distractions so that they wouldn’t grow into sin.
In 2013 I wasn’t a fast runner or a top finisher in the Philly half-marathon, but I did cross the finish line! You can run your faith race well and increasingly grow into being a woman of sexual and relational integrity—persevering one step at a time.
Running the race of sexual integrity well is possible through the love and grace of Jesus! But experiencing that love and grace means we commit to throwing off sin and distractions. This process of laying aside must be intentional sisters!