23 Jun 2022
Name: Irene Maguire
Hometown: Cork, Ireland
Position: Administrative Manager
Description of work at Harvest USA: As with any non-profit, I get to wear many hats at Harvest!
- Facilities Manager: I oversee office management and liaise with the building owners to ensure our space is a good and safe place to work. I also oversee maintenance and supplies, including supporting staff with good technology, networks, phone systems, and teaching space.
- Website: I take care of the backend of the website, so it works smoothly and all the blogs (including this one!) post as they should—making sure the hyperlinks actually link and anything downloadable does just that—downloads!
- Online Store: A crucial part of our website is our online store, which includes print resources and free digital downloads, and I oversee the fulfillment process. Since its inception, the store has been a major tool in raising Harvest’s profile both here at home and internationally.
- Database: I am the database administrator—that piece of the puzzle that links Harvest to its supporters. You’re reading this piece because you’re in our database! We work hard on the backend to ensure our data is up-to-date and accurate.
- Coffee!!! Last but not least, I make sure we have really, really good coffee beans. Nobody gets any work done around here without good coffee!
How did you get to Harvest USA? I came to America to come out. I was chasing after a girlfriend who was based in the States. One of the last things I said to God before I got on the plane was, “If you do exist, prove it.” Now never, ever give the Lord an opening like that and expect him not to take advantage of it! Shortly after arriving, I had to grapple with the realization that God did exist. Then the issue was, and continues to be, how am I going to live out my life in light of his existence? What does it mean to be a Christian struggling with same-sex attraction but living in holiness before God? As part of that ongoing process, I joined a Harvest group about a year after arriving in the States. It was a safe and challenging place to start my journey—living honestly before the Lord. Like all journeys, it’s been full of ups and downs. I would say it’s become less about sexuality and more about me as an entire person—of which my sexuality is just one part. It’s about realizing God loves me for who I am and in spite of who I am. My work at Harvest has also been part of that journey for twenty-three of those years. I believe the work done here, being signposts to Christ for others who grapple with these issues, is altogether worth it. I believe what we do equips individuals and families for the long haul, helping them deal with the realities of living in a complicated, frenetic world and showing them that Christ is in it with them no matter how fraught it gets.
What is your favorite Scripture? Proverbs 31:25–26:
She is clothed with strength and dignity;
she can laugh at the days to come.
She speaks with wisdom,
and faithful instruction is on her tongue. (NIV)
This woman is not alarmed by the future or what it can bring, nor is she anxious about the opinions of others. She looks forward in confidence and anticipation of Christ, her shepherd, leading her. She looks forward to a certain, eternal future. These things are easy to write but living them out—now there’s the rub! But, unless I am willing to step out on this road, willing to travel it, I will never get to know how that journey ends.
What is your favorite thing about living in Philadelphia? Philly has a sense of history that I appreciate. It’s a city of small, bustling neighborhoods once you step off the main streets. It’s a city of contradictions, yet not overpowering or as “in your face” as New York. Another thing about living in this part of the US is the four distinct seasons. Someone asked me what I would miss most if I ever left, and that would be watching the dogwoods bloom each spring—always a joy.
Can you tell us an interesting fact about yourself? I traveled a couple of times to Nepal, working as support to medical teams serving the hill villages in the Lamjung region. Lamjung is an area northwest of Katmandu in the shadow of the glorious Himalayas. There’s a saying that to drive in India and Nepal is to have a firm belief in the afterlife. . . I can attest that this is absolutely true! Your concept of travel and distance changes. Getting to a village on the opposite side of the valley, seemingly so close that you could reach across and touch it, takes a day’s hike and sore knees! But I would go back in a heartbeat to be among the hill people again. Their generosity and kindness make the sore knees worth it!
16 Jun 2022
The purpose in a man’s heart is like deep water,
but a man of understanding will draw it out.
As my fifteenth anniversary of serving as Harvest USA’s Director of Women’s Ministry approaches, I’m moved to remember the deep waters that have spilled, poured, even gushed out in my office. These stories of traumatic pain, heavy shame, and piercing heartache from courageously humble women are transforming my faith and heart. Believers participate in God’s transformative power in each other’s lives by sharing and witnessing to his resurrection life amid trials and temptations. How could I not be changed by having a front row seat to this, week after week?!
One young seminarian came to my office and confessed aloud, for the first time in her life, a secret struggle with pornography. It was a tender, sacred moment. Immediately after her last word, she burst into tears; deep ache and shame were released as light broke into darkness.
A wife had her reality broken apart. Her husband had been adulterous for their entire marriage, giving way to same-sex temptations over and over with thousands of sexual partners. This dear woman said, “I always thought we had a great marriage, and so did everyone else.”
Another young wife and mom finally opened up to her friend about her same-sex desires. Though she had not acted upon them, her fears, shame, and confusion finally became too much. The safety of a good friend allowed those deep waters to be drawn out. Then she and I journeyed together for several months exploring what had been happening in her heart, thoughts, and life and how her SSA had impacted her. She’s fought hard, repeatedly humbled herself, and courageously kept herself in the light with trusted friends. She wrote the following poem when she was considering taking that scary, heart-pounding step of entrusting her secret to a trusted friend.
Behind the Veil
What will you see behind the veil
when I reveal deep waters of my soul—
scars from struggles of days gone by
still tender when exposed to love’s invite.
Will you enter this uncovered sacred space?
Will you stand speechless at the door?
Will you turn away and say no more?
I’m fearful to step from behind the veil
that conceals a battleground of tireless wars elapsed;
where anguished cries echo between dark and light.
Tattered heart laid bare, veil pulled back,
my face shines bright in victory of light—
weak and frail yet I stand in His might.
Will you meet me with those who face their fears
and linger here behind the veil?
Come, pause and discover the One who remains ever near beyond the veil.
His radiance brings light to the darkest night.
With tender care for his child, He absorbs every assault and gives victory of life.
Does one recover from living on the brink of death?
Lord, rescue me from its murderous threats.
Empty, cold nights haunt my bones
As I run in the dark, a child alone.
Jesus, you entered death’s threat in my stead.
Ominous cliffs crumbled into a rubble pile.
Threatening slopes made flat when you descended through the brink of death.
What casualties lie in its heap?
Lord rescue me from death’s residual sting.
His empty threats hold no power.
Whisper, Lord, and bring silence to death’s refrain.
Deep Waters Don’t Have to Drown Us!
Deep waters cover secrets—shipwrecks, otherworldly creatures, and dark, hidden caverns. We tuck our deepest sin, shame, and fear—as well as our secret dreams and hopes—into the hidden places of our souls. But our compassionate Savior sees all, and he calls us to walk in the light.
So, this week, I encourage you to pray two things:
First, ask the Lord to give you courage and humility to share your deep waters with someone. Are you a ministry leader bound up in pornography and terrified to let anyone know? Has a relationship become sexual or emotionally entangled to such a degree that you feel enslaved to this other person’s affections and demands upon you? Friend, Jesus sees and loves you; he knows! He cares too much to let you stay in the dark with those deep waters. Pray and ask him to give you the resolve to not stay hidden.
Second, pray that you will grow in courageous humility to be a ‘water drawer’—to have a patient, gentle, tenderhearted posture before the Lord and others who might need someone to help them and hear their confessions.
Reflect on the poet’s lament, above. Will you, by God’s grace, provide the opposite of what she and so many brothers and sisters fear?
Will you enter this uncovered sacred space? Yes, I will. I’m here to listen. I will hold your story of deep waters and help you find the healing and wisdom of the Living Water found only in Christ.
Will you stand speechless at the door? No, I will allow your story to invite me toward you. Though I may not know your path, I’ll help light your way with the Word we both need.
Will you turn away and say no more? I’m here. I will pray, listen, and stand with you, walking forward in the grace, hope, and forgiveness of Jesus.
I am fearful to step from behind the veil. I’ve been there too, my friend; you are not alone. But take one step and be known so that I can encourage you—not vaguely, but specifically.
There are deep waters all around us and in us. This week, ask Jesus to draw them out from you and through you. As we trust one another with our deep waters, we’re trusting Jesus, our crucified and risen Savior who is always faithful. His boundless grace covers and absorbs our darkness. May we enjoy him and walk daily in his light.
09 Jun 2022
“Day after day, year after year, the message of shame filled my ears and heart. I ached to be loved, wanted, cherished, and desired, but instead I was learning to define myself by the way my husband treated me. Unwanted.”¹
This wife’s ache is a gospel cry. It’s a cry of loss in her marriage—a profound loss, a loss measured by the greatness of the gospel truth it was meant to picture. She is mourning the loss of the experience of exclusive belonging.
What is the foundation for the long-term sexual union of marriage? Our culture makes attraction the sole basis of the relationship, rather than one feature of it. But, as my previous post explains, God’s gracious act of setting us apart goes against this grain—and he intends us to be his image-bearers.
If human sexuality was merely animal, we could see sexuality as a simple stimulus-response based on attraction. But as image-bearers of God, our sexuality is to be a picture of the gospel. Delight grows in the security of having been graciously set apart for exclusive belonging.
Belonging, Security, and Delight
The passion and delight of a husband and wife is suggested in the idea of belonging. Belonging is not a mere legal category, as if we are chattel. You should hear it in the repeated refrain of the lover, “I am my beloved’s and my beloved is mine” (Song of Solomon 2:16; 6:3; 7:10). Christ’s setting us apart to belong to him is full of warm and intimate affection.
There is so much hope in the unchanging security of our union with Christ! Our belonging to God is not transient or changeable, but eternally fixed. Your beloved Savior chose you from eternity past—his abundant love cannot change because he cannot change.
Does this challenge how you believe God thinks of you? Do you assume he’s disgusted, impatient, disappointed, and angry? You need to know that he loves his bride, the Church, with the ardor and emotion of a lover! He has set us apart to belong to him as his bride. We are our Beloved’s, and he is ours!
The Ache of Being Unwanted
When people who are not set apart to belong to each other engage in sexual activity, not only does it serve mostly selfish purposes but it’s anti-gospel in nature. Personal pleasure at someone else’s expense, a sense of conquest, and a craving to feel wanted do not reflect Christ’s relationship with his bride.
The message of sex as we’ve learned it from our culture is, “For the moment, I want what you have” and “You seem to please me more than the other options in the room.” There’s no grace in this, no gospel. It’s based on an evaluation: What turns me on now? What meets my felt needs now?
Momentary, self-focused sexual activity lacks the fullness, security, and joy of belonging. Although it temporarily mimics the warmth of true belonging, it’s filled with inevitable uncertainty. Tomorrow, he may be with someone else, and she will be aching again, wondering if she will ever be lovable.
Consider how a husband’s porn use affects his wife. When a wife discovers her husband has been looking at porn, the sense of mutual belonging based on his setting her apart in an exclusive category is destroyed. She is immediately reduced to the level of every flaunted body online. She’s no different than every woman walking or driving by.
All the gospel-like benefits of security, value, and safety she enjoyed when her husband set her apart as his own are shown to be an illusion. What is communicated to her is that it’s really always been about competing to fulfill this man’s desire—a competition she knows she can never win. She is, using the word of the wife at the top of this post, “unwanted.” This is devastating.
Eternal Belonging in Christ
Where do we go with this? Wherever we fit into this story—a sinning husband, a hurting wife, a sinning wife, a single person afraid of not belonging to anyone—we can only go to the gospel first. Jesus is the only one who is truly faithful, and his faithfulness counts for us. We belong to him first.
It’s good news that the truth of the gospel, which our sexuality was meant to reveal, is not diminished by our failure and loss. Nothing we do or don’t do can change the eternal security of our union with Christ. We can learn to define ourselves by the way our Savior—our Husband!—treats us: set apart as his own. We are his, and our Beloved is ours, forever.
¹This quotation is from our soon-to-be-released resource, Jesus and Your Unwanted Journey: Wives Finding Comfort After Sexual Betrayal. Look for it on our resource page in July, 2022.
02 Jun 2022
I believe God designed our hearts on earth to be motivated by future realities. We don’t eat ice cream at 4:00 p.m. because a delicious dinner is on the horizon. We don’t spend all our money on present desires because we need to save for the future. We accept painful physical exercise for short- and long-term health benefits. In our best moments, we’re always keeping the future in view.
It shouldn’t surprise us, then, that the apostles are so fixated upon the return of our Lord Jesus Christ. They repeatedly use the imminent and certain Day of the Lord as motivation for our present obedience:
“And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” (Heb. 10:24–25)
“Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” (1 Pet.1:13)
“For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.” (2 Cor. 5:10)
“Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. You also, be patient. Establish your hearts, for the coming of the Lord is at hand.” (James 5:7–8)
“For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.” (1 Thess. 1:9–10)
“Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done.” (Rev. 22:12)
The apostles wrote this way because Jesus taught them to focus on his return. Jesus spoke in many parables about his second coming and the great need to be prepared: we must have oil in our lamps, the proper wedding attire, wise investments of our talents, and faithfulness in God’s house.
Denying Christ’s Return
But what does this have to do with pornography?
Sin is a denial of Christ’s return. Looking at pornography is a tacit agreement with the skeptics who say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation” (2 Pet. 3:4). If we don’t believe Jesus is coming back, why bother with obedience? Our motivation matters! And this is where we need to be careful to understand Scripture correctly.
Our obedience does not earn our salvation—that’s impossible. Anyone seeking salvation through their own righteousness will be greatly disappointed when Jesus returns. Our motivation is not, “Don’t look at porn so that Jesus will accept you.”
No, faith in Jesus’s person and work is the only way of salvation and true obedience is only possible because of our secure acceptance in Christ. The gospel powers our motivation to obey: “Don’t look at porn because, in his abundant mercy, Jesus has accepted you.”
Fixing Our Hearts on Christ’s Return
So then, how does Christ’s coming return motivate our present obedience? There are at least five ways:
- The crown of righteousness is for those who love his appearing (2 Timothy 4:8).
To be a Christian is to love Jesus—because he first loved us. Every true Christian can and must say, “Jesus, I love you.” Not only must we love him, but we must also love him above all others. What greater desire could we have than to see our Savior face to face? Fellow Christian, turn from pornography today because you love Jesus. May the thought of seeing him, as he is, turn your eyes from worthless things (Ps. 119:37).
- Jesus will repay us for what we have done (Revelation 22:12).
Jesus teaches us to store up treasures in heaven that will last for eternity. He wants us to think like eternal investors. It’s exciting to think about small, frequent investments compounding over time into something much greater. I can’t overstate how much bigger the scale of compound interest is for eternal investments! Looking at pornography is the worst eternal investment policy.
- There is a holiness without which no one will see the Lord (Hebrews 12:14).
This holiness is not referring to the imputed righteousness of Christ but the holiness of a believer’s sanctification. Our union with Christ deals with our guilt and defeats its power and corrupting influence in us. This doesn’t mean we’ll be perfect in this life, but we will be growing in holiness. Beware the lie that our present Christian life ever involves coasting. No, it is a constant striving! “Strive to enter through the narrow door” (Luke 13:24). “Strive to enter” God’s eternal rest (Heb. 4:11). “Strive for peace with everyone, and for the holiness without which no one will see the Lord” (Heb. 12:14).
- Our holy living today is the future adornment of Christ’s bride (Revelation 19:8).
When Jesus returns, there’s going to be a wedding with Jesus the bridegroom and the church his bride. This is a corporate reality, but our individual lives matter. John speaks of this bride adorned with “fine linen, bright and pure,” representing “the righteous deeds of the saints” (Rev. 19). All Christians are in wedding preparation mode. Weeks—months—before the wedding, a bride is making meticulous preparations. But no matter how glorious she may look, there can be no comparison to the bride of Christ at the wedding supper of the Lamb.
- Christ’s return will consummate our union and communion with God.
Every time we think of Christ’s return, we should be reminded of what life is all about—communion with God. We have that communion now, through Christ, but it’s by faith. It’s not yet consummated. But when Jesus returns—then and only then will the dwelling place of God be with man (Rev. 21:3). Until that day, all creation groans with longing and expectation (Rom. 8:22). Meditating on Christ’s return brings us back to the heart and center of all meaning and existence.
It’s hard to dwell on such weighty realities and then run to pornography. In the words of John Ross Macduff:
“Earth can now but tell the story of thy bitter cross and pain;
she shall yet behold the glory, when thou comest back to reign:
Christ is coming! Christ is coming!
Let each heart repeat the strain.”
Have you heard a sermon on singleness lately? If you’re honest, as a single Christian, perhaps you bristle at the thought of the topic. Maybe you’ve been wounded or just plain frustrated by some of the messages you’ve heard—likely on themes of contentment, sexual purity, and guarding against selfishness. I heartily affirm these as relevant themes for godly single Christians to consider. But when was the last time you, my single brother or sister, considered how the abundant riches of Christ can be uniquely experienced in your singleness?
Do you regularly relish the wealth of Christ that is yours to be received and enjoyed right now? Surely there’s more to life than just holding on for your condition of singleness to change.
Whether you’re single and waiting or have become single through the painful loss of widowhood or unwanted divorce, this post is particularly for you. Still, because all true believers are brought into irrevocable union with Christ, all Christian readers can rejoice over these truths regardless of their marital status.
What are some features of singleness that can draw out—or perhaps even enhance—some of the blessings of a believer’s union with Christ?
Have you heard about the pitfalls of being single? Perhaps you’ve heard negative discussions around things like excess free time, the need for wisdom in relationships, temptation toward sexual sin, and concerns about selfishness. These are all real concerns, and faithful singles should pursue obedience in them. However, have you considered your time of singleness as an opportunity for undivided devotion to Christ? For simplicity in your devotion to him?
In 1 Corinthians, Paul gives the most explicit instructions for marriage and singleness found in the New Testament: “But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that” (1 Cor. 7:28). He goes on to say:
I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. But the married man is anxious about worldly things, how to please his wife, and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. (vv. 32–34)
I believe Paul is describing a simplicity that lends itself to an undivided heart toward Christ. Is Paul saying here that those in a season of widowhood or singleness have simple, worry-free lives? I don’t think so. But one of the opportunities unique to singles is to pursue undivided simplicity and devotion to Christ, while looking to the reward. Christ himself, and communion with him, is that reward.
Christ Our Reward
Consider Jesus’s words in the Great Commission, as he’s sending his people out to fulfill his mission: “Behold! I am with you always, even to the end of the age” (Matt. 28:20). Or when Jesus speaks of his Holy Spirit and says, “And I will ask the Father and he will give you another Helper, to be with you forever” (John 14:16, emphasis mine). Is this not one of the things our hearts long for most? We long for someone who will make a permanent covenant with us—one who will be with us forever, who will be “our person,” our closest companion. Jesus himself promises to be nothing less than this to us, by faith, in this present age.
These are not mere platitudes or simple ideas to appease us as Christians. These are rich truths to be received, meditated upon, and taken hold of by faith! Dear Christian brother or sister in a season of singleness, would you consider today the riches of Christ? They’re not only yours for all eternity but can be received by faith today! Would you take hold of them in Christ with all your heart? By prayer? In community with the family of God?
Receiving Christ in a Season of Unmet Longings
Maybe these words sting a little for some. How can I enjoy Jesus when I’m experiencing the pain of unmet desires? What if Jesus seems like a consolation prize to settle for? I want to affirm the good desire for romance, sexual expression, and companionship that are found in a godly marriage—but even this good thing only points to the greater reality found in Christ.
Let’s listen to Paul’s words again: “I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord” (1 Cor. 7:35). Paul’s goal for this exhortation is clear: undivided devotion to the Lord. Just before this, Paul, in speaking to all believers, says:
This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. (vv. 29–31)
Even those in godly marriages are called to live in such a way that the glory of Christ is at the forefront because the present form of this world is passing away.
If this idea doesn’t get you excited, I would encourage you to consider that God created your longings and therefore knows how to fulfill them better than any other. Psalm 16:11 makes a stunning claim about God: “In your presence is fullness of joy, at your right hand are pleasures forevermore.” The life of a single Christian, united to Christ, can be truly rich. As Sam Allberry writes, single believers have an opportunity to display the sufficiency of God’s promises in the gospel and his love for us relationally.
Ask God to help you see things the way he sees them. How might your perspective need to shift to align with his holy and righteous view? He longs to meet you and help you as your loving Lord.
Invite God into the painful moments when you feel the sting of being single. Another wedding without a plus one? Feeling left behind in life as your friends move on? These moments of sorrow also include an invitation for you to have Christ himself bear your burdens with you.
Ask God to search you for ungodly attitudes, thoughts, and behaviors around your singleness. Repent and turn from these things. Maybe you just don’t believe that Christ can fulfill the deepest longings of your heart. Maybe you’ve tried to seek him in the past and it didn’t seem to “work.” Don’t do this alone! Seek the help of trusted brothers and sisters walking with you along the journey.
Wait on the Lord as you long to receive the good gifts he has for you in your singleness. Jesus is the greatest gift. There are no guarantees about when or how he will show up; be on the lookout! It helps to keep in mind that we still experience the felt comforts of Jesus amid a broken world this side of heaven. Have your heart and eyes wide open for the ways in which he is meeting you with his sustaining grace in the present even as he points you toward the ultimate fulfillment of your all your longings in heaven—namely, perfect fellowship with the Father, Son, and Holy Spirit.
Single brothers and sisters, let’s pursue our glorious Savior, Jesus Christ, with all that we have, in whatever season God has called us to for today. He not only gives us good gifts in every season, but he himself is our portion and our eternal delight (Ps. 16). Enjoy your unshakeable union with Christ today. He is worthy!
Caitlin McCaffrey is our new Women’s Ministry staff member and will start in July 2022. Please consider joining her financial support team here!
“There just isn’t anything else I can say.” My counselor looked at me kindly, but with a very serious face. “If you continue in this pattern, I will still be your friend. But there isn’t anything new I can say to help you other than what I’ve already said.”
Many of us know how hard it is to work up the courage to tell someone for the very first time about a secret sin habit. We’ll often be encouraged to “get help.” But what are we supposed to do when we’ve repeatedly received help yet are still enslaved to habitual sin?
For almost two years, I was stuck in an addictive pattern of sin. Two women spent countless hours giving me biblical counsel, I talked to Ellen Dykas more than once and worked through the entirety of Sexual Sanity for Women. Over time, I became aware that what I was doing was truly wrong and took practical steps to resist temptation. But I kept returning to the same sin despite the wealth of love and biblical teaching that had been poured into me. I felt more and more hopeless about ever breaking free. Nobody, including me, could make me stop.
“You Need a Word from God”
After my counselor told me she didn’t have anything new to say to me, she said I needed “a word from God.” She did not mean hearing God’s voice audibly but having God himself teach me through his Word by impressing it deep into my heart. I needed more than simply being convicted by a specific verse or passage. I needed a word from God that would be life changing—something I would never forget.
Both of us began to pray that the Lord would do this special work in me. Some days I prayed for it very earnestly. Other times, though I prayed, I did so in a rather weak, hopeless way. It was getting harder and harder to believe that something like this could actually happen.
An Endless Pattern of Sin
From the age of 13, through college, and well into my 30s, I had sexual struggles that I kept hidden. At times, I would confess specific sins to the Lord. But for many years I didn’t realize I had a much bigger problem than individual times of giving in to temptation. Heart attitudes that I didn’t think about were driving my actions, and I didn’t realize how enslaved I was to certain habits until I tried to give them up.
One day I was in a very bad mood and went online deliberately looking for what could best be described as the “counsel of the ungodly.” I chose to follow that counsel, and to this day I regret it greatly. That was the beginning of the two-year period of a terribly addictive habit.
Those two years were characterized by a repeating pattern of sin, confession, avoiding sin, drifting spiritually, experiencing intense temptation, and yielding to it once again. I would be like a sane, spiritually-minded Christian one moment and a selfish, stubborn, confused person the next, bringing the reality of my relationship with God into question.
As a child, I professed faith in Christ, and certain things in my life seemed to be evidence of true belief. However, I repeatedly questioned the reality of my salvation because of the power of this sin habit and my seeming inability to break free from it. I knew that, though believers will sin, true believers are no longer mastered by sin because they have died to sin and are alive in Christ (Romans 6).
Even when I was not questioning my salvation, I often wondered if God was truly forgiving me for specific sins when I would confess them to him, and worried about whether I had genuinely repented—or repented well enough.
The intense stress of all these spiritual battles affected me physically, causing, or at least exacerbating, significant digestive issues. I also experienced symptoms of physical withdrawal when I tried to resist temptation. Much of what Psalms 32 and 38 say about sin’s effects on the body describes my experience during this time.
At one point, I became strongly convicted about “loving pleasure more than God.” It was extremely sobering to realize that I loved feeling good far more than I loved God. Nevertheless, I kept going back. Having a sense of conviction about sin was not enough to keep me from returning to it.
Confess the Sin of Unbelief
My confusion and hopelessness increased over time. I could not completely give myself over to my own desires and turn my back on my faith. But it felt as though the biblical truths I knew so well did not work in my case. Would God ever completely deliver me from this enslavement?
One day, one of my counselors said, “I think you need to confess the sin of unbelief.” Something in me thought maybe she was right, but I did not fully understand what that specifically meant for me. Several days later, I would remember her words, and the Lord used them to bring me to a major turning point.
I was alone one evening, wrestling with despair, temptation, and a whole array of ugly thoughts, hopeless about ever breaking free from this pattern of sin. But then I realized that my despair and hopelessness were “the sin of unbelief”—I was not believing and trusting God. Hopelessness reflects on God himself, as though he were not able and willing to deliver.
Suddenly, “having a form of godliness but denying its power” (2 Tim. 3:5) took on a new meaning. The Lord pressed that verse deep into my heart, giving me a strong conviction that it was describing me personally. Outwardly I looked like a good person. But inwardly, not everything lined up with what I professed to be. I desperately needed God to use the same power he used to raise Jesus from the dead to bring about genuine change in my heart (Eph. 1:18–20; Heb. 13:20–21).
Stepping Out in Faith
The Lord mercifully did not simply give me a deep sense of conviction and then leave me! He just as strongly impressed on my heart, “the one who comes to me I certainly will not cast out” (John 6:37). This verse gave me confidence that when I come to him for forgiveness, he really will forgive. He will not turn me away.
That evening, the Lord helped me trust him in a way I never had before. I surrendered everything, confessing many wrong actions, thinking, and attitudes. More than anything else, I was ashamed that I had treated Jesus terribly, loving pleasure more than him, even in light of all he sacrificed for me.
This kind of surrender meant stepping out in faith when I felt exposed and vulnerable. I was extremely conscious of all the times I’d “repented” then repeatedly turned back to the same sin. But the Lord helped me trust him for complete deliverance from this addictive habit. Despite how I felt, trusting him was the safest thing I could possibly do! He is the most trustworthy Being in the universe, with an immeasurable resource of power available for resisting even the most difficult kinds of temptation.
Everything Is Different
So much has changed since that night. My relationship with the Lord is now characterized by an overwhelming love for him. Learning more about my own sinfulness and experiencing deliverance and forgiveness have made God’s grace indescribably precious to me. If sin were no big deal, God’s grace would not mean that much!
Surprisingly, the overwhelming power of temptation has been broken. Now there is strength for resisting temptation that I did not have before. But if I do choose to sin, I am so grieved about it that I run quickly to the Lord, seeking and trusting in his forgiveness. How could I hurt the One I love after all he has done for me? Being completely confident that I’m forgiven motivates me to pursue holiness now more than ever before.
Are you stuck in sin? The Lord is able and willing to deliver you! Ask him to convict you of the sin of unbelief and to impress his Word deep into your heart. Only in Heaven will there be complete freedom from the possibility of sinning. But even in this life, Jesus, who paid the penalty for our sin, will break the enslaving power of canceled sin!
Now may the God of peace—
who brought up from the dead our Lord Jesus,
the great Shepherd of the sheep,
and ratified an eternal covenant with his blood—
may he equip you with all you need
for doing his will.
May he produce in you,
through the power of Jesus Christ,
every good thing that is pleasing to him.
All glory to him forever and ever! Amen. (Heb. 13:20–21, NLT)
12 May 2022
As designed by God, both sex and the gospel are bounded by exclusivity. The biblical concept through which we can understand what is meant by this is sanctification, or holiness. We often associate these terms with the process of growing in holiness as we turn from sin and act righteously. This is true.
But, more basically, holiness carries the idea of being set apart. Ultimately, God himself is most holy because he is set apart from us in the perfections of his being and righteousness.
God’s People Are Set Apart
The Bible speaks of God setting apart his people, the church, to belong to him. God does this by making distinctions to separate his people from all other peoples. In explaining the Passover event, through which God separated out his people from Egypt, he said, “But not a dog shall growl against any of the people of Israel, either man or beast, that you may know that the LORD makes a distinction between Egypt and Israel” (Ex. 11:7). King Solomon later says, “For you separated them from among all the peoples of the earth to be your heritage, as you declared through Moses your servant, when you brought our fathers out of Egypt, O Lord God” (1 Kings 8:53).
The rules of Leviticus enforce this call of being set apart to belong in a unique way to God: “I am the LORD your God, who has separated you from the peoples. You shall therefore separate the clean beast from the unclean, and the unclean bird from the clean. …You shall be holy to me, for I the LORD am holy and have separated you from the peoples, that you should be mine” (Lev. 20:24–26). “Consecrate yourselves, therefore, and be holy, for I am the LORD your God. …I am the LORD who sanctifies you” (Lev. 20:7–8). The people’s commitment to holiness was simply a fitting response to God’s gracious separation of Israel from all others as belonging to him—his precious, chosen possession.
This is a gospel pattern. God graciously makes distinctions to put the church into a category different from the rest of humanity. He sets us apart as his bride. We then respond as those who belong to him. It’s a picture of faithful, exclusive devotion.
Marriage as Setting Apart
God’s divine purpose is for marriage and sex to share this pattern of exclusive devotion. In Ephesians 5:25–32, this aspect of making holy or sanctifying is especially emphasized with respect to a husband’s love for his wife. How does he do this? A husband does not remove his wife’s sin. But he does set her apart by distinguishing her from all other women. His sexual union with her is at the core of that distinction. He puts her in a different category than any other person; she alone belongs to him in the union of marriage. So, because sex is designed to uniquely express that union, in all things sexual he gives himself exclusively to her. Fittingly, she responds with the same exclusive commitment to him.
Setting Apart as the Gracious Initiative of Christ
This leads us to ask why Christ takes the initiative to set apart the church for himself? God says that he did not choose Israel because of a quality he saw in them—the size of the nation, their power, or their influence (Deut. 7:7). He chose them simply because he decided to love them.
In Ephesians 5, it’s clear that the church is set apart and presented in splendor and without blemish because Jesus gave himself for her, not the other way around. We have not earned the right to be set apart. God was not attracted to us as better than anyone else in any way. God does not look for the most beautiful people and set them apart to belong to him. No, he places his love on the people of his choosing and makes them beautiful by setting them apart.
Practical Implications for a Set-Apart People
What difference does this make to your daily Christian life?
- You are saved by grace. It was not your goodness that convinced God to save you or that keeps him loving you. He is not waiting for you to mess up one too many times so he can dump you for other, holier people. You are holy because Christ made you holy. What a great comfort!
- How should this affect your relationship to and love for Christ? Your love for Christ is your response to his loving you. You can rest and rejoice with gratitude in the security that comes from knowing that this is all his initiative, not his response to your deserving anything.
- Your fight with sin is empowered by gratitude, not by any need to earn or stay in God’s love. Firm in your gratitude for his setting you apart as his own, you want to grow in acting as one who belongs to him.
What difference does this make to your sexuality?
- God wants this gospel dynamic to shape our sexuality. Therefore, the long-term sexual union of marriage must be founded on a choice to love, not mere attraction that easily fades or wanders. This is not to say we should feel no attraction to our spouses—indeed, the mutual passion and delight of a husband and wife is also designed by God to show us the gospel! But in accordance with the gospel pattern, your spouse should not have to earn your delight. Rather, enjoyment of each other grows as a fruit of mutually setting each other apart in love.
- How does this work? Setting apart your spouse in love means you commit to make distinctions between your wife or husband and all others. This means, at least, that anything and everything pertaining to sex and romance is reserved exclusively for your spouse—every advance, every flirtation, every glance, every imagination, every intention is focused on the one whom you have set apart. In this context, enjoyment and delight grow over time.
- If you are single, use your time as a single to grow in your faith, confidence, and joy in being part of Christ’s set apart Bride. Learn to bask in the benefits of this gospel truth. Then commit to reflect it in your sexuality. If you remain single, you set yourself apart to belong only to Christ. If you will marry, handle your sexuality now as something which you will give exclusively to your future spouse—setting that person apart even today.
The gospel pattern of the exclusive love of God for his chosen people is our hope and our motivation for fighting sin. We’ve been undeservedly set apart to enjoy God forever—he set his love upon us when we were unlovely. May we grow in holiness as Christ’s exclusive love warms our hearts, reminding us of the eternal belonging he won for us within the set-apart people of God.
The parents sitting before me had tears streaming down both their faces. Their 22-year-old daughter was now married to another woman. These Christian parents experienced understandable grief and heartache.
“It’s not just the pain over our daughter that’s so difficult—it’s the fact that grandparents and many of our friends have embraced it all. They all see us as the problem; we’re what’s wrong in the whole situation.” Though they believed that God’s Word was their guiding principle, they feared that they, too, might cave under the mounting pressure.
This couples’ fear is not unusual when facing these kinds of challenges. Siblings, grandparents, and friends of someone who identifies as LGBTQ+ or adopts LGBTQ+ theology all face similar trials when they are called to reflect both the truth and mercy of the gospel. How do we walk through this minefield, pursue humility in our own hearts, and yet remain firm in God’s Word? Here are a few things to consider.
Expect misunderstanding and persecution. Our culture’s man-centered theology is based on the heart’s desires, where there are no absolutes and everything is relative. When we take a contrary position, we become a threat and affront to others. Nowhere is this more evident today than in the debate about sexuality and the Bible. Believing that God speaks clearly and authoritatively about sex and sexuality is supposedly bigoted, unloving, and socially incorrect. You may be viewed as the problem or the enemy. Don’t let that shipwreck you! Expecting these responses and believing on Scripture’s reliability guards you from dismay when people react against your lack of approval or enthusiasm.
Engage and ask good questions. As others voice their disagreement with you, realize that all worldviews—how people see themselves, the world, and God—stem from past experiences, wounds, and powerful emotions wrapped around sinful and twisted hearts. While we cannot correct others’ views and convictions—which is the work of the Holy Spirit—we can try to better understand them by diving more into their story, who they are, and why they believe what they believe. This usually happens through genuine listening and asking good questions, which often helps people drop their defenses, leading to more productive, non-combative conversations.
Also, consider sharing your testimony, particularly highlighting your need of God’s grace. Admittedly, being able to do this is a supernatural work, especially when it comes to our families, where emotions can run high and quickly escalate. But taking initiative in conversations like this can actually strengthen your faith and make you feel less defensive yourself.
Embrace the hurt and suffering that come with being misunderstood or seen as the bad guy. Even though you may attempt the first two points above with sincerity, you may still experience real, ongoing pain and heartache. When we see family or friends pursuing a destructive path contrary to God’s will and his Word, we often feel powerless and hopeless. I’ve found that many Christians who eventually adopt the mentality of “gay is okay with me and with God” usually do so because they simply feel worn down and want to be thought well of by others. You may feel like you are alone in a desert, barely holding your own with your beliefs about God’s Word—but know that Jesus is with you. He too was in those desert places as he obeyed the Father and stood on Scripture.
Remember that these are spiritual issues. Ephesians chapter six reminds us that there are often forces, behind the scenes, invested in keeping those we love in confusion and error. Ultimately, only God can address the spiritual issues of family and friends’ blindness and rebellion. If you constantly feel pressured to change others’ views or make them see the light, you will likely end up frustrated and perhaps even begin to question your own beliefs.
Those who walk in blindness need what Tim Keller calls a “self quake” and a “God quake.”1 God is the one who must intervene to change hearts. Can you relinquish (not abandon) your family, friends, or loved one to the Lord? Can you trust God to write his story in their hearts and lives in his way and in his timing? The gospel is the greatest need for those who pursue sexuality on their own terms—along with those who agree with them and buy into worldly sexuality.
Bathe everything in prayer. Pray for those who disagree with you. This is pretty self-explanatory! Prayer both softens our hearts and allows us to seek the best in and for those who we love. You may feel incapable of doing anything about what others believe—or believe about you; for the most part, you are! However, we can pour out all of our troubles, fears, confusion, and hopes at the throne of grace, as well as gain the courage to boldly persevere.
Remain grounded in the Word yourself and seek the support of others. You are vulnerable to outside voices tempting you to give in, but the best remedy for standing firm for the long haul is to remain in God’s Word, continually steeping yourself in his perspective and truth. When I speak about how the Bible should inform our sexuality, someone invariably comes up to me and says, “Thank you. I needed to hear that and be reminded of the real truth again.” We always need to be reminded of the truths of Scripture. But we also need the help and encouragement of others who will walk with us, shoulder our fears and burdens, and hear our pain and confusion—people who will always point us to the Savior and the truths of God’s Word.
1 Keller, Tim. “The Gospel and Your Self.” The Vision of Redeemer Series on Isaiah 6, November 13, 2005. Redeemer Presbyterian Church, New York.
28 Apr 2022
One of the most tender expressions of humble faith was shared with me by a woman in my wives group years ago. She said,
“I thought marriage would be the place where I would finally come to understand God’s love for me in a deeper way through the example of my husband’s love. Instead, God has chosen to teach me about his love by putting me in a place where I had to study his love so I could show it rather than receive it. I found myself running to the Lord, pouring out my pain to him about my unfaithful spouse and fellowshipping in his suffering. As I meditated on how God understood the pain of an unfaithful spouse (his people) and studied his response to their unfaithfulness, I learned about his longsuffering, pursuing love for me and saw God begin teaching me how to love my spouse with his love.”
Sister, are you hurting, disappointed, alone, and confused because of painful marriage dynamics? You may have realized when you married that, as great of a guy as your husband seemed to be, he couldn’t replace Jesus. You probably knew that your issues would also impact the marriage, but you were (and maybe still are!) eager to journey together with your man towards Christ, holiness, togetherness.
But sexual sin isn’t what you signed up for. This is an unwanted chapter in your story, and you wonder how you got here. Where can you turn?
Turn to Jesus. He’s near, and he cares.
Jesus is your steadfast refuge and tender comforter
“I love you, O LORD, my strength. The LORD is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold” (Psalm 18:1–2).
David wrote these words after being chased by enemies and betrayed by people he trusted and loved. (You can read more of that story in 2 Samuel 21–22 if you’re interested). His words guide us when we are in the throes of suffering. When we forget who we are and who God is, it’s easy to drown in our feelings rather than seek refuge in Jesus and tell him “each rising grief, for Thou alone can heal; Thy word can bring a sweet relief for ev’ry pain I feel.”¹ In the mystery of your suffering, you can know one thing for sure: God wants you to draw more closely to himself as your God.
In the last hours before Jesus was arrested, he assured his friends with these words:
“Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?… I will come again and will take you to myself, that where I am you may be also” (John 14:1–2).
Jesus is always with you, not merely by your side but within you as your very life (Colossians 1:27 and 3:3). He is the only one who is capable of sharing this kind of intimacy with you. Even on your husband’s best days—walking in obedience to God, faithfully loving you, sharing moments of sweet sexual intimacy with you—he cannot dwell within your heart. Christ alone is there with you in your broken heart and will not leave.
Jesus is your faithful Bridegroom forever
When your husband fails you, it’s an invitation to turn towards the Bridegroom who never will. One woman shared with me,
“After I found evidence of my husband’s affair, I took off my wedding ring and told my husband in anger and pain, ‘You left me, and God is my husband now.’ True, but a bit dramatic. Then, as I was working through a book with a friend for spouses facing sexual betrayal, we read through Hosea, and I realized I had something ‘special’ in common with God: We are both betrayed spouses! Then my mind quickly went to the realization that I have also been unfaithful—not with my husband, but with God.
Throughout our eight-month separation and long, bumpy road toward marriage reconciliation, I found great comfort in picturing Christ as my Bridegroom, who loves me with an everlasting, perfect love. Who comforts me when I’m down, always listens to me, and cares for me deeply. And will never betray me.”
In the Old Testament, we learn of a beautiful theme that runs throughout Scripture: God’s plan for pursuing an eternal marriage relationship with his people. “And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. I will betroth you to me in faithfulness. And you shall know the LORD” (Hosea 2:19–20). These verses show us that God’s desire is to be more than just a refuge, friend, king with servants, and even a father with his children. He pursues, loves, and offers us eternal marriage with himself.
The concept of being married to God may be a new one for you. God’s spousal love is different from human marriage but no less intimate. We have an eternally secure, forever-together relationship bought for us by the blood of Jesus, our Bridegroom.
The love that Jesus offers to his people, his Bride, is so much more than that of the most devoted husband. No, those “best day” experiences you’ve had with your man are only a glimpse of what it’s like to be loved by Jesus. What you and your husband can offer each other is but a dim reflection of the faithful, eternal, intimate love that Jesus shared with his people—with you.
For all the mystery of why you are suffering in marriage, you can know that Jesus is longing to show himself to you in new ways as your true Bridegroom, the One who never misses you, will not seek another bride, and will never, ever deceive or abandon you. You may not feel excited about this eternal truth right now, and that’s okay. Jesus isn’t put off by the honest recognition in your heart that you may desire a husband’s love more than his.
Jesus is your eternal true home
In John 15, Jesus beautifully explains a new type of intimacy between himself and his followers: He is the true Vine, the source of all life, and we are his branches, created and commanded to abide (or make a home) in him and his words. A vital union with Jesus is now possible because his Spirit is sent to live in all believers.
As amazing as it is to consider that God no longer dwells near us but in us, we won’t experience being at home with God perfectly in this life. Our bruised and sinful hearts and the fallen world around us prevent a purely joyful, peaceful, and comfortable experience. However, when we honestly acknowledge this rather than demand a life with no suffering, it can actually draw us closer to Christ and the joy he offers. Consider these words from C. S. Lewis:
“If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. If none of my earthly pleasures satisfy it, that does not prove that the universe is a fraud. Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing. If that is so, I must take care, on the one hand, never to despise, or to be unthankful, for these earthly blessings, and on the other, never to mistake them for the something else of which they are only a kind of copy, or echo, or mirage. I must keep alive in myself the desire for my true country, which I shall not find till after death; I must never let it get snowed under or turned aside; I must make it the main object of life to press on to that country and to help others do the same.”²
Your true country, your home, is Christ. He’s your safe place and gentle Shepherd, who will never tell you to “just get over it” and move on. He won’t run from you or awkwardly back away in silence because he doesn’t know what to say to you. He is yours, his love is yours, his comfort is yours. Regardless of what you feel, think, and believe in this moment, he is drawn to you with deep compassion. Turn to him sister; he is near.
This blog is adapted from a chapter in the soon-to-be-released resource from Harvest USA, Jesus and Your Unwanted Journey: Wives Finding Comfort After Sexual Betrayal. Look for it on our resource page in July 2022.
¹Steele, Anne. “Dear Refuge of My Weary Soul.” https://www.hymnologyarchive.com/dear-refuge-of-my-weary-soul.
²C.S. Lewis, Mere Christianity (New York, NY: Touchstone, 1952), 121.
21 Apr 2022
You’re probably familiar with the old adage, “There are no atheists in foxholes.” We’ve all seen movies where someone is faced with the imminence of death, and, with no previous evidence of genuine faith, they fall to their knees and plead to God for mercy. Or perhaps less extreme, but more common, is the astronomical uptick in prayers on one Sunday out of the year: Super Bowl Sunday.
Why do foxholes and field goals turn otherwise non-religious skeptics into faith-filled believers? Of course, only God truly knows someone’s heart, and true approaching-death conversions—as in the thief on the cross!—do happen and are to be celebrated. Sometimes the Spirit uses the reality of death to awaken true faith. However, I think it’s safe to say that many of these prayers are not the result of genuine spiritual renewal. Instead, they both have in common an attitude towards God that is just as offensive as not believing in him at all. These prayers treat God as nothing more than a tool.
Geerhardus Vos gives great insight into the function and appeal of idolatry when he writes, “Magic is that paganistic reversal of the process of religion, in which man, instead of letting himself be used by God for the divine purpose, drags down his god to the level of a tool, which he uses for his own selfish purpose.”¹
Vos exposes a struggle that is all too common in my own heart: In my flesh, I don’t want someone else’s agenda forced on me, even if it’s God’s. I’d rather have the freedom to set my own agenda and the autonomy to pursue my own goals. But, by virtue of being a creature, I am inescapably bound to the agenda and purposes of my Creator. Not one day of my life has known the absence of God’s calling to love, worship, and serve him with all my being.
When God’s agenda clashes with my own
If I’m honest, I too am guilty of treating God as a mere tool for my own agenda. I wake up with an attitude that says, “My will be done.” I find myself strolling into the throne room of grace like an ungrateful child asking to borrow $20 from his father, with little intention of actually engaging in relationship with him.
This heart posture toward God is fertile ground for idolatry to spring up. If we functionally treat God as a means to an end, then, when he no longer seems to be on board with our agendas, we’ll start rummaging through our tool kits for something else that will do a better job.
One reason that so many Christians find themselves turning to sexual sin is because God is not serving their agendas. He’s not giving them the sexual satisfaction they expected in marriage, or he’s not giving them marriage at all. But it goes deeper than merely our agenda for sex. We want love, comfort, affirmation, affection, control, intimacy, security, and escape from pain and suffering. Sex delivers on all of those fronts, to varying degrees. It’s easier to avoid sexual sin when life is comfortable, relationships are fulfilling, and ventures are successful. But, when life gets hard, and God isn’t delivering us from those hardships, it becomes very tempting to stop praying and find another tool that you know will get the job done, at least temporarily.
If you find yourself turning to any kind of sinful comfort when life gets hard, there’s a good chance you have reversed your religion, as Vos said, treating God as a tool for your own agenda that can be discarded when his plans veer away from yours.
This is especially difficult for brothers and sisters who are battling same-sex attraction. To begin with, I’ve never heard someone say that same-sex attraction was part of their plans from the beginning. Typically from an early age, they are already wrestling with desires and feelings that were not included in their original agendas. To make matters worse, when they pray and ask God to take these desires away, it feels like God is absent and unwilling to help them. This can bring great confusion about God’s agenda for their lives.
“Does God want me to live a life of forced loneliness?”
“If he hasn’t taken away this desire, does that mean he’s okay with it?”
“Does God hate me?”
“Doesn’t God want me to be happy?”
These are deep, profound questions that are usually drenched in tears. It can feel like God’s agenda for our brothers and sisters is cruel, which is the growing consensus in the wider culture about biblical sexuality.
The essence of true worship
These painful questions are not limited to a select group of Christians; we all ask these questions. We ask them when we get cancer, when a loved one dies tragically, when we are betrayed by close friends, or when we suddenly lose our jobs. We are all confronted with God’s painful purposes for our lives, and these moments force us to ask a question posed to humanity since the Garden of Eden.
Will you worship God for his sake alone?²
Satan believed that no one does that. In fact, he dared to say that Job, God’s beloved servant, only worshipped God because of the gifts he gave him. He believed that if God took all of those gifts away, Job would curse him.
While there are many applications of that story to our subject matter, what is particularly relevant is the end of Job’s story. Job doesn’t ask God to give back all the things that were taken from him; he simply wants an explanation: Why did God allow this to happen? But God never tells Job why, even though we as the readers know why. Instead, God reminds Job of who he is as the Creator, and of who Job is as the creature. And that was sufficient for Job. He needed no other answer.
Why was this sufficient for Job?
The reality is that God has no need to explain himself to us. The very fact that he is God is more than sufficient for his creatures to be completely submitted to his agenda. Job rested not in his understanding of his situation, but in the character of God.
Thus, true worship can be characterized in at least two ways:
- True worship is not dependent upon our own judgments of God’s agenda, but on complete trust in his character and purposes.
- True worship does not worship God for what he does for us first and foremost, but for who he is.
Jesus is the only true worshipper
If you’re like me, it’s sobering to consider how much my worship is often tethered to my own understanding and approval of God’s purposes for my life. But this is why I need Jesus, because he is the only true worshipper, through whom I offer my worship to God.
Jesus is the only person who ever lived his entire life fully submitted to the will of his heavenly Father. Consider his own testimony about himself in John 4–5:
“My food is to do the will of him who sent me and to accomplish his work” (John 4:34).
“Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing” (John 5:19).
“I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me” (John 5:30).
I confess that my mind is often baffled by these statements. If there is anyone who would have the right to act according to his own will, it’s the second person of the Trinity come in the flesh. But Jesus, in his humanity, shows us what a life of true worship and submission to the Father actually looks like.
Jesus not only testified that this was true, but he also showed us this heart posture during his most agonizing trial, in the garden of Gethsemane. No other human will ever know the depths of suffering that occurred on the cross of Calvary, and no other human could have born the weight of submitting to the Father under those circumstances.
Jesus submitted perfectly to the Father’s agenda because none of us could. We often fall into the temptation of using God as a tool to find satisfaction outside of him. The epicenter of satisfaction for Jesus was in doing the Father’s will. He graciously gives us his righteous robes that cover our imperfect worship so that, in Christ, our worship is acceptable and pleasing to the Father. And as we worship and submit to God through Christ, the Holy Spirit gradually grants us greater strength to say with Jesus, “Not my will, but your will be done.”
¹ Geerhardus Vos, Biblical Theology, (Grand Rapids: WM. B. Eerdmans Publishing Co., 1948), 137.
² Olinger, Danny. “You Need to Know Geerhardus Vos.” Reformed Theology and Faith. 11/9/2019. https://blog.daum.net/byk2739/727