17 May 2018
In the Church, men and women are brothers and sisters in Christ. This means we can relate to one another as friends by sharing life together and helping one another run the race of faith. To learn more about biblical friendship, read Aimee Byrd’s blog, “Does a Woman’s Sexuality Hinder her Capability for Friendship?” You can also read our latest harvestusa magazine, “Women, Sexuality, and the Church,” here.
In our Spring 2018 issue of harvestusa magazine, guest writer Aimee Byrd, in light of the #MeToo movement, explores the tensions that exist in friendships between men and women, and then argues that the gospel radically transforms these relationships. When the gospel is lived out, friendships between men and women won’t fall into the abuse that the #MeToo movement rightly exposes, resulting in true intimacy and respect. (You can read the entire magazine issue online: Women, Sexuality, and the Church)
When we think about sin’s impact on sexuality, we usually think of things like pornography, broken marriages, rape, sex trafficking, and other abuses. But one category that we often neglect to recognize regarding sin’s impact on sexuality is the gift of friendship. When we over-sexualize men and women made in the image of God, we are unable to view one another holistically and fellowship platonically. And this has been a historical problem, even in the church.
Women Incapable of Friendship
I don’t know of anyone in our contemporary culture that would say women are incapable of the virtue of friendship. In fact, sociological studies reveal that men open up more about themselves when a woman is involved in the dialogue.¹ But ancient philosophers did not believe that women had the moral capacity for what they held as the highest virtue of communion — friendship. Echoing the same mindset taught by Cicero, Aristotle, and Plato in their treatises on friendship, even Augustine joined in this reductive thinking about a woman’s nature. One of our greatest theologians in church history, “although he knew that well-educated and cultured women existed,” and respected his own mother’s wisdom, wrote, “’If God had wanted Adam to have a partner in scintillating conversation he would have created another man.’”² While this kind of statement is a shock to our modern sensibilities, we can still be reductive about virtuous friendship between the sexes.
Men Incapable of Friendship with Women
Almost thirty years ago Billy Crystal uttered a line in the infamous movie When Harry Met Sally that still haunts us today: “Men and women can’t be friends because the sex part always gets in the way.” As the character Harry seemed to represent every man, and Sally, every woman, consumers lost sight of the fact that this is just a movie. Now the tables have turned, and instead of a woman’s nature being incapable of attaining relational moral perfection in friendship, it is the man who lacks virtue. Sally, representing all women, argues against this assertion. She sadly concludes that she really could have used a friend, as Harry is the only person she knew in New York.
It’s such a strong scene because in that argument and conclusion, women’s value, worth, and contribution are at stake. Man reduces woman to her capability of gratifying his uncontrollable sexual urges. But man is also reduced to his supposed animalistic impulses, even to the point where he cannot be a friend to someone in need.
Men and Women Can’t Even be Acquaintances
Under the good intentions of upholding purity and faithful marriages, the common teaching in evangelical circles is that men and women shouldn’t even share a meal, a car ride, or a text message without a chaperone. Considering that a number of prominent preachers have fallen into sexual immorality, wrecking their marriages, their ministry, and the faith of some of their followers, taking steps such as these seems prudent.
Many leaders and laity have since followed this example with the same godly intentions. Christian leaders should certainly model sexual integrity to us. But we need to see it displayed with mature spirituality and godly friendship, not with suspicion and fear. I’ve been in conversations with men afraid to give a woman a ride to the hospital, to share an elevator, or to send an email about work. Is this the message the church really wants to send about our design for communion—that women are threats to a man’s purity and that we are incapable of serving as an acquaintance in ordinary life, much less being an actual friend? Yes, take precautions, be accountable, examine your heart, but I wonder if our design and life as new creations in Christ can show us a better way?
A woman’s sexuality should not be a barrier to friendship, but it should call men to treat her with all purity, like he would a sister or a mother (1 Timothy 5:2).
Does a Woman’s Sexuality Hinder Her Capability of Friendship?
Since there will be no marrying and no sexual intercourse in eternity, we know that God’s plan for human sexuality is not ultimately expressed in the sexual intimacy of the bedroom. A greater understanding of what we are created for, who we are in Christ, and where we are headed will help shape the way we relate to one another. A woman’s sexuality should not be a barrier to friendship, but it should call men to treat her with all purity, like he would a sister or a mother (1 Timothy. 5:2). Christian men and women are co-laborers in the gospel, brothers and sisters in Christ, both given the same, affectionate “one another” exhortations in Scripture that teach us how to relate.
Created for Holy Communion
Christians, we were created for the high calling of joyful communion with the Triune God and one another. We get to participate in the Father’s great love for the Son, through his Spirit. God has revealed himself to us in the Son so that he can make friends with us. Is this what we represent in the way we relate to others? Does the world see us exemplifying God’s love for mankind in Christ? Do we treat one another as men and women made in the image of God? If the church cannot model virtuous friendship between the sexes, why would the world take us seriously when we say we are being sanctified even now as we look to our glorification as brothers and sisters serving together in the new heavens and the new earth?
Christian men and women are co-laborers in the gospel, brothers and sisters in Christ, both given the same, affectionate “one another” exhortations in Scripture that teach us how to relate.
The world should look to the church and see a household of fellowship between siblings in Christ that overflows into the way we relate to everyone.
What does that look like on this side of the resurrection, as we all still struggle with idolatrous tendencies, sexual brokenness, and over-sexualized messages regarding men and women? Scripture tells us, “Let love be without hypocrisy. Detest evil; cling to what is good. Love one another deeply as brothers and sisters” (Romans 12: 9-10, CSB).
To love our brothers and sisters well, we are called to be wise at separating good from evil. We pursue godly relationships and we warn against sin. This means we will have to be honest in self-evaluation regarding our own maturity and emotions and open to the counsel of our brothers and sisters in Christ, as honesty is achieved in community. We are God’s own possession, so we are to “abstain from fleshly lusts which wage war against the soul” (1 Peter 2:11).
Here are some common areas we miss in self-evaluation:
Confusing attraction with sexual temptation.
Let’s not fool ourselves by saying we will never be attracted to anyone but our spouses. What do you do when you discover you are attracted to someone? We are to offer every part of ourselves—body, mind, and soul—to God. It’s easy to misread appropriate feelings that could be a godly attraction and reduce our feelings to romantic or sexual attraction since we hear so many over-sexualized messages. Let’s learn to recognize the difference and properly handle them so that we don’t miss out on the proper affection we could experience as brothers and sisters.
Assuming we won’t be tempted.
Self-evaluation will also help us recognize when we are weak in this distinction or with a particular person. Perhaps we perceive a weakness in someone else. In this case, we should not put ourselves in situations that would feed a temptation to sin or cause anyone to stumble. This is when proactive measures are called for, such as seeking accountability from someone we trust and establishing clear boundaries. If we understand the sin within our own hearts, we should exercise proper discretion, never assuming that we couldn’t be tempted.
Expecting marriage to fulfill all of our relational needs.
Looking to a spouse to fulfill all of our emotional, intellectual, and spiritual needs puts an unbearable burden on one person. This unhealthy dynamic can contribute to temptation that leads to affairs. When a wife or husband can’t measure up to these expectations, it is easy to romanticize a quality in someone else that we see lacking in our spouse.
Not valuing a spouse’s insight.
If you are married, it is dishonoring to your spouse to pursue a friendship with anyone he or she feels uncomfortable about. Also, our spouses often have insight into a situation where we may have a blind spot. Are you open with your spouse about your interactions and friendships with the opposite sex? Do your friends promote your marriage? A spouse may notice that someone has harmful intentions or manipulative ways. I have shared advice with my husband when I thought a woman had more romantic intentions in her friendship with him. He didn’t notice that until I pointed it out. My husband has given me insight about some of my friends being competitive with me in a destructive manner. We should always give heed to our spouse’s wisdom.
What is God calling us to in friendship? He is calling us to image the love he has for us in Christ. He is calling us to look at one another holistically, because along with our bodies, we have minds, souls, and emotions that matter. He is calling us to uphold distinction between the sexes, without reduction. He is calling us to growth, maturity, and a love for obedience that is greater than our fears. He is calling us to wisdom and discernment, not blanket extra-biblical rules that stereotype and hinder growth. He is calling us to a biblical understanding of purity that rightly orients all of our affections to God, as a proper response to understanding that by the help of his Spirit our purity is from Christ, through Christ, and to Christ in grateful offering (Rom. 11:36). He is calling us to promote one another’s holiness and to condemn sin.
We do this by being a friend, because friendship is something you do. Friends pursue a common mission, and the church is the ambassador of the gospel in the great commission God has given us. These relationships with our brothers and sisters in the faith will benefit us as we are sent out into the world to be good neighbors to all creation.
¹For example, see Dee Brestin, The Friendships of Women (Wheaton, IL: Victor Books, 1988), 16.
²Translated by Henry Chadwick, St. Augustine, Confessions (NY: Oxford University Press, 1991), in Chadwick’s Introduction, xviii. Quoted from St. Augustine, Literal Commentary on Genesis.
Watch Ellen Dykas discuss this topic further in the accompanying video: Can Men and Women Be Friends? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
In a Christian home, when a child identifies as gay or transgender, the hopes of a parent for their child are dashed. How do I relate to this child who is not the child I raised? How will we get along, when I cannot abandon what God’s Word says about sexuality? Where do I go for help? Chris, who leads our Parents Ministry, talks about what to do. Then, read a story from one such parent.
Click here to read a parent testimony: How I Love My “Suddenly Changed” Child
15 Feb 2018
Growing up, my daughter was everything a parent could hope for. As a child, she was incredibly bright, sweet, compassionate, blessed with talent and best of all as a child accepted Jesus as her Savior.
During the early years of high school, she suddenly changed. I didn’t know my daughter anymore.
Today, here I am with a young adult daughter, who is same-sex attracted and engaged to be married. I remember the “phone call.” I suspected something was wrong. She lived in the city, but she came home most weekends, and we used to do things together quite often. Now she was always busy.
I hoped it was a new boy, but it wasn’t. Her name is Amelia*. My daughter knew exactly how I would react and I did just that. We cried, we talked, and then cried some more. She asked if I would still love her and speak with her. I told her I loved her even more.
And I meant that. After we hung up, I threw a temper tantrum, screaming, crying, slamming doors, and pounding the floor as I lay there begging God to change what had just happened. I was physically ill, not only for “poor” me, but for her as well.
I had been in the bottom of a well for five years with her while she struggled with drug and alcohol abuse. With the help of Christ, she was liberated from the substance abuse, but all the while struggled with anxiety. I didn’t have the strength to get down in the well with her and drag her out again. God didn’t intend me to do so. This was His battle, and it was already won.
The next day I called a Christian counselor. I thank God I did. The counselor warned me that Satan would make me fearful for my daughter and the future of my family. And he did try. But I was bolstered that day with Scripture and reminders of God’s love for my family and me.
One thing my daughter knew, I spoke honestly with her all her life. I was encouraged by friends to continue being who God made me, her mom, and I chose to do just that. When we had hard conversations, I used words with her like, “I’ve never had a same-sex attracted daughter, and I don’t know how this is supposed to go.” Today, I may think a situation should be one way and tomorrow God shows me something different. I always listen to her side, and in love tell her, that while man changes his mind as he pleases, God never changes, and I won’t reject His word.
The counselor warned me that Satan would make me fearful for my daughter and the future of my family. And he did try. But I was bolstered that day with Scripture and reminders of God’s love for my family and me.
I want to show my daughter and her friend the love and mercy Jesus showed me. I don’t deserve it, but He gives it to me anyway. My daughter’s friend is welcome in our home, but there are boundaries. We’ve discussed and agreed to them. Because of this difficult discussion, we had a wonderful Thanksgiving dinner together. We agreed to continue having difficult discussions and refrain from connecting the dots for each other.
I continue to encourage my daughter in every way I have in the past—in her career, hobbies, and especially how I see Christ still working in her life. I love laughing and sharing funny stories with her. She is very creative and has an incredibly different view on life. I love that about her and let her know it.
God challenges me to keep my eyes on Him and life eternal in heaven, not my daughter’s sin. This is about who I am as a believer and how He wants me to live. I get it now. I still cry and feel afraid. Then I remember I was not created to be fearful. God gave this dear child to me as a blessing, and I trust Him. He is ever faithful.
*All names and identifying information have been changed to protect the privacy of this family.
Navigating life when you feel lonely is tough. When God-given desires for relationships go off the rails of what is holy and wise, we’re headed for a mess. Sometimes, the result is an emotional affair.
In my first post, I described an emotional affair as an unholy connection between two people (one of whom is married, if not both) that involves a level of intimacy that rightly belongs in marriage. Perhaps you’ve realized, like Josh from my first blog post that you are in a relationship that has moved into this dangerous territory.
To honor Christ, and to keep this relationship from further harming you and others, you need to take active steps to disentangle yourself
If you’re in this situation, what do you do now? To honor Christ, and to keep this relationship from further harming you and others, you need to take active steps to disentangle yourself. Here are three steps to take.
First, you need to confess the sin of this relationship to God, your spouse (if married), and to at least one, if not two, trusted and spiritually mature friends. DON’T confess your sin first to the person with whom you are having an emotional affair. If that person isn’t ready to let go, he or she might try to convince you to stay. Go first to God, and then to a friend or two you can trust. Those friends can help you discern the best way to communicate the situation and your decision to the other parties involved (the person you’ve had the affair with, and your spouse, if married).
You’ll need courage, friend, and resolve to take this step! You wouldn’t be in an affair if you weren’t getting something out of it. Peter wrote that God’s “divine power has granted to us all things that pertain to life and godliness” (2 Peter 1:3 ESV), and that power includes taking steps to end your emotional affair. God never expects his children to muscle their way through hard and costly obedience; no, he calls us to trust in him to empower us to do the right thing. He is able to strengthen you as you humble yourself before him and others.
After confessing to God and key people, your second step is to break off this relationship and prepare to grieve, as letting go of it will hurt! You need to communicate clearly that the relationship cannot continue. I often find that some women stay stuck in sinful patterns or relationships because one, they fear the pain which comes from letting go and are unsure how to grieve the loss of the relationship or two, they can’t imagine how God will comfort the deepest parts of their hearts. So, they stay stuck.
Peter went on to say that “the Lord knows how to rescue the godly from trials “(2 Peter 2:9 ESV). He knows you! He will rescue you from fear and give you comfort as a huge part of your heart will feel empty. One of the painful consequences of any relationship that has become too big in our lives is the way it can block intimacy with the Lord. Ending the relationship can feel like you are entering an emotional wasteland, but this can actually be a path back towards abiding in Jesus and experiencing new intimacy with him.
Ending the relationship can feel like you are entering an emotional wasteland, but this can actually be a path back towards abiding in Jesus and experiencing new intimacy with him
What do you do if this person goes to church with you? Is a coworker? A member of your extended family? You’ll need wisdom to navigate this terrain (which is why having mature believers alongside you is crucial). You may need to find a new church or job, or have a season where you avoid family gatherings. When hearts become emotionally entangled in an emotional affair, the disentangling process often requires radical steps like these. They are painful and costly, but worth it!
If you can’t remove yourself from being around this person due to circumstances, you need to be sure you have specific accountability. This means having people ask you:
Are you being faithful in not having any contact with this person?
Are you doing everything you can to pursue your spouse and godly friendships with others?
How are you guarding your heart in unavoidable circumstances when you are around this person?
Finally, what is God calling you to pursue and cultivate in your life now? Your emotional affair allowed a person to displace the central place of God in your life. With that person out of the picture, drawing near to God may feel emotionally unappealing. Give it time—but keep taking steps toward your relationship with God. It usually is a long process for emotions and hearts to heal and become untangled. God is calling you back to himself and will work to give you “the desire and the power to do what pleases him” (Phil. 2:13 NLT).
Meeting with a counselor or wise friend to address the deeper issues in your life which made you vulnerable to this emotional affair is important. For the married person involved, you and your spouse will be helped by a season of marriage counseling to help you grow together in Christ and in your intimacy as a couple (more on this in my third post, as I explore what help the offended spouse needs).
Let me end this post with how Josh and Sara dealt with their emotional affair.
Josh did not go to Sara or her husband first to confess the sinful relationship. He contacted a Christian friend and shared what was going on. The friend prayed with Josh and offered to go with him to one of the elders for counsel.
Josh decided with his elder’s support to set up a meeting for the two of them to meet with Sara and Craig. At this meeting, Josh confessed that his attachment to Sara had grown beyond what is appropriate. He realized he needed to break ties with her and thus attend a new church for at least a season. He kept his focus in this meeting on his behavior and sin, not “confessing” for Sara.
Faced with Josh’s humility, Sara broke down and confessed her unfaithfulness to Craig, as well as using Josh’s attention to feel good about herself. Shocked and hurt, Craig was silent. In the weeks that followed, he and Sara began to talk more honestly about their marriage than they had in years. Craig acknowledged ways he had allowed ministry responsibilities to distract him from his family. The sin of Sara’s emotional affair was not his fault, but he humbly recognized that the foundation in his marriage was fractured and needed attention. The elders gave him a sabbatical with a mandate that he and Sara pursue counseling and the rebuilding of their marriage.
How can we avoid emotional affairs? By growing in wisdom and living in the truth of Romans 13:14, “Put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires“(ESV). If you’re married, consider reading our magazine issue on godly sexuality that addresses several key issues for couples. If you’re single like me, consider reading my online article, “Sexuality and the Single Christian: Godly Answers in a Confusing World.”
Next week I’ll finish this series with thoughts on what the process of healing looks like over the long haul, for everyone involved.
You can watch Ellen talk some more about this on her accompanying video: Emotional Affairs: When Closeness Becomes Destructive – Part 2. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
God calls us to friendships that are rich and deep. But for some friendships, as they grow over time, a warning line is crossed, and an emotional affair begins. Friendships that become emotional affairs may be enticing, but they are a relationship catastrophe waiting to happen.
Josh had been at a new church for four months when the pastor’s wife invited him to join their community group, which was a weekly gathering of both singles and married couples. Sara and her pastor husband, Craig, wanted a group where married couples mentored singles.
Josh and Sara hit it off, and they discovered lots of common interests between them. Their conversation easily flowed during the fellowship time before the Bible study. Sara was surprised how much she missed Josh when he couldn’t attend. Josh realized that the time he had to talk to Sara became the main reason he enjoyed the group. Not a big deal, it’s just talking.
Then the conversation time moved into texting. Not a big deal, everyone texts. But when the two of them began texting about community group issues, their sharing became more personal. Josh’s work stress and loneliness as a single man, and Sara’s challenges in being a pastor’s wife, gave them ways to grow more emotionally intimate with each other.
Then it happened. Their texting became a nightly ritual as Craig was often asleep by 9 pm, and Sara, a night owl, would reach out to Josh to check in and see how he was in regards to his prayer requests. Their texting often lasted an hour or more. The warning line had long since been crossed.
One night Josh felt compelled to be honest and blurted out in a text: I think I’m in love with you. He waited nervously for her reply, and it came within seconds: Me too…my heart’s grown cold towards Craig. No one’s ever understood my heart the way you do. I need you! Her text gave Josh a rush of intoxication and yet, seeing her words also jolted him: Sara was married, and her husband was his pastor!
Josh panicked. Now the reality of their too-close friendship hit him like a punch to the gut. What was so enjoyable and enriching was now an entangled mess. How would their friendship now go forward? What if this got out? Would he have to leave the church? Would Sara’s marriage survive?
If close friendships are an important God-given gift to us, how do we discern if boundaries are being crossed into a danger zone?
Though Josh and Sara never touched one another, they had cultivated an unholy and messy relationship: an emotional affair. An emotional affair happens when two people (one of whom is married to someone else) share a level of emotional intimacy that rightly belongs only to a spouse.
Many men and women miss the alarms going off when a relationship begins to cross obvious warning lines. They assume that because there’s no physical or sexual involvement, the relationship is ok.
But one day an awareness kicks in, and they realize it’s moving in the wrong direction.
Marital unfaithfulness includes any form of shared intimacy with someone other than your spouse. Similarly, it’s not ok when singles become emotionally attached and intimate with a married person.
If close friendships are an important God-given gift to us, how do we discern if boundaries are being crossed into a danger zone? Psalm 16:3-4a says, “As for the saints in the land, they are the excellent ones, in whom is all my delight. The sorrows of those who run after another god shall multiply” (NASB).
Here are some diagnostic questions to help discern if your relationship has morphed into an emotional affair, where a close friendship has become “another god” to run after.
Is there any secrecy or deception involved in your interactions?
How much contact are you in (face to face, over devices, social media, etc.) and how does it compare to how much time you connect with your spouse?
If you are single, how does your contact with this married person compare to other close friendships?
Do you have romantic feeling towards her/him? Sexual chemistry? Mental preoccupation? If yes to any of these, are you seeking to feed or flee from these tempting dynamics?
What is the content of your communication? How would your spouse (or mentor, pastor, close friend) react if she/he saw your texts, your emails, or overheard your private conversations?
Does this relationship inspire you towards obeying Christ, or away from him? Does this relationship propel you towards your spouse, or away? Does this relationship motivate you to invest more passionately into loving other people or isolating yourself and focusing on this one person?
Brother or sister, if these questions (and your answers) make you uncomfortable about this relationship, then: PAUSE! HALT! STOP! You — and your friend — are in danger.
Look, God wants us to have rich and meaningful relationships whether we are single or married. God delights in Christ-centered friendships that stay within the boundaries of his Word, boundaries that are healthy for both friends.
But God never intends for any of his good gifts to become a heart-hijacking reality that steals joy and betrays a spouse’s trust. God is committed to removing relational attachments which lead to sin and distraction. Emotional affairs are a cheap substitute for what God graciously gives: unfailing love and true intimacy of the deepest kind which is ours in Christ!
Next week I’ll write about how to get clear of an emotional affair if you find yourself deep into one.
Join me for my Woman-to-Woman webinar on three consecutive Monday evenings in September, the 11th, 18th, and 25th. For more information or to register, click here: Woman-to-Woman webinar info page.
You can watch Ellen talk some more about this on her accompanying video: Emotional Affairs: When Closeness Becomes Destructive – Part 1. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc
Friendships are great. We need them, and we are drawn to them. But some friendships can get too close, especially friendships that involve someone who is married to someone else. Do you know the warning signs if this is happening to you, or someone you know?
Click here to go deeper on this subject in Ellen’s blog: “Emotional Affairs: When closeness becomes destructive—Part 1.”
06 Jul 2017
In the first part of my post, I talked about how sexual pleasure points to something greater than the mere physical experience of it. Many don’t realize that God loves pleasure, and his design for sex and sexuality in our lives is to give us a taste of his love and longing for us. You can read the first post here, and now on to three other aspects of godly sex that helps us better understand God’s purposes.
Godly sex serves
The only sex “how to” passage in the Bible is 1 Corinthians 7:1-5. It states each spouse “owes” the other “conjugal rights” and commands them not to deprive each other. It even says sex is a mandate in marriage; the only reason for not engaging sexually is when both agree specific time is needed to seek God in prayer (perhaps when facing a life or family crisis). This is another problem in many marriages: it’s too easy to let sexual expression fall by the wayside in the busyness of life. Juggling jobs, children, household responsibilities, church activities, and friendships take time. The Bible makes clear that this crucial area of marriage can’t be neglected. Couples must prioritize building mutual intimacy—emotional, spiritual, and physical—for their marriage to flourish. And deepening intimacy is further hindered when couples allow the accumulation of hurts, slights, fights, etc., to build until neither can muster the desire to be vulnerable again.
Against a culture proclaiming sex is about my pleasure, the Bible teaches sex is about giving pleasure to your spouse
Even though sex is “mandated,” there is no room in Christian marriage for sex on demand. Against a culture proclaiming sex is about my pleasure, the Bible teaches sex is about giving pleasure to your spouse. 1 Corinthians 7 mentions that each spouse’s body belongs to the other, but I should not read that passage thinking, “My spouse’s body is mine.” Instead, my body belongs to my wife; I’m called to use it to bless her. God designed sexuality in marriage to teach couples the joy and blessing of serving. God intends husband and wife to approach the marriage bed looking to pleasure his or her spouse—this is the recipe for a great sex life! And it is why a marriage must be marked by good communication. A dynamic sex life doesn’t come easily or naturally; it requires intentionality, effort, direct conversation, and practice! Part of the joy and wonder is discovering how to satisfy someone who’s built radically different than you!
Godly sex takes work
If sex is such an incredible blessing, why do so many Christian couples struggle to have a fulfilling sexual component to their relationship? First, many buy into the world’s lie that “sex = life.” This guarantees you will never be satisfied, and anyone telling you sex is life-giving is lying. There is only one Life Giver. Sex is glorious because it points beyond itself to the Lover of our souls. If we think it’s more than a signpost, we’re setting ourselves up for discontent. Sex will always be more like a piece of chocolate cake—a gift to be received with thanksgiving to God—than something that will change your life. Further, many couples have broken sexual histories or present struggles sullying their experience. Sexual sin mars the blessing God wants us to experience. That’s part of the reason sexual sin is described as a sin against self (1 Corinthians 6:18). So many marriages are impacted by porn use. It violates the call to forsake all others, and its effects are devastating. Porn brings out the base instincts of our fallen nature, focusing on physical appeal and the desire to copulate with abandon, completely ignoring God’s design that sexual desire be focused on serving another in an emotionally and spiritually intimate relationship. Those ensnared by porn live with perpetual discontent. No individual will ever satisfy. Internet porn programs us for constant novelty by providing innumerable sexual “partners,” leaving many people incapable of maintaining real relationships. Years ago secular researchers were stunned to discover the fastest-growing demographic of men dealing with erectile dysfunction were not elderly, but guys in their 20s and 30s, abusers of internet porn since adolescence. There’s even greater social devastation as a generation prefers images over real people. And this isn’t just a “guys’ problem”—women are also drawn to porn. Brokenness abounds in our sexuality, so we need to grasp God’s grace for forgiveness and healing.
Because God made us his image bearers, our sexuality is greater than a physical act. Image-bearing sexuality is about becoming one with another creature, emotionally and spiritually, as well as physically.
Because God made us his image bearers, our sexuality is greater than a physical act. Image-bearing sexuality is about becoming one with another creature, emotionally and spiritually, as well as physically. We were created to be known, and marriage should be the most significant place this happens. In marriage, we are invited back to the experience of “naked and unashamed,” to be known for who we truly are and experience profound love and acceptance. Marriages become broken and distant when it is not safe to be vulnerable. Sex is intended to be a celebration of the emotional and spiritual closeness experienced by husband and wife in all of life. The Hebrew word used most frequently in the OT for sexual intimacy is “to know,” because image-bearing sexuality should be the culmination of a deep knowing and oneness. A great sex life starts in life’s mundane moments: driving in the car, sitting in the living room, during long walks, and doing the dishes.
Practicing godly sex
These two aspects of sexuality—theological implications and practical applications—are crucial in helping couples express godly sexuality. Often couples want to know what behaviors are permitted in the marriage bed. Here’s where couples need to reflect on what they are pursuing and ask: Will my spouse be served, blessed, and encouraged? Or shamed, demeaned, and feel exploited? Is our activity a reflection of Christ’s love for his church? Will my spouse experience love, safety, joy, comfort through this? Will our behavior lead to my spouse’s flourishing, or will it mainly be for the benefit of one, turning the spouse into an object of self-centered pleasure? Honest reflection and discussion about motivation is critical, considering God’s intentions for sex in marriage.
For example, many in our culture were swept up in the 50 Shades phenomena, including Christians. But activities like sexual bondage (BDSM) are completely at odds with everything we’ve been considering. To inject humiliation, pain, shame, fantasy role-play, and violence into what God designed to be the most intimate place of love, mutual trust, respect, and safety is destructive to godly sex. Many behaviors celebrated by our culture are the result of porn’s destructive influence on our imagination, and safety, trust, and respect are violated when a spouse uses power or manipulation to get their way. And some Christian couples justify using porn to try to “spice up” their sex life. The marriage bed is a place where God wants us exclusively devoted to one another, focused on each other, learning of each other, not titillated by others.
Finally, there’s also no room for pouting when your advances are met with tired refusal. Focusing on one another forces us to balance our own longings with the desire to bless our spouse. And the cultural joke about a wife’s headache is increasingly inaccurate. Many wives are desperate for their husband to engage them sexually, but often he neglects her, consumed by his own struggle with pornography and other sexual sin.
Some Christians believe the world’s lie that maximum pleasure is the goal of sex. Scripture warns that in the last days people will be “lovers of pleasure rather than lovers of God” (2 Timothy 3:4). God wants us to know him more fully in all of life, to worship him as our Creator and see that the world and life are charged with pleasure and glory as they reflect the wonder of his majesty. Although only partial in this life, he wants our eyes open now to this wonder, even as we long for its fullness. Sex, like all of life, is profoundly theological, while being gloriously earthy and physical. There should be a “Godward” orientation to every aspect of our lives. Through sexuality Christians are invited into deeper relationship with God, knowing our Creator’s delight in our experience of pleasures he designed for his glory and our good.
May we increasingly worship God through our sexuality, knowing that whether we fast or feast, sex is a signpost to the great consummation with Jesus, a herald of the glorious life to come.
You can watch Dave talk some more about this on his video: Just What is Godly Sex? – Part 2. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
06 Jul 2017
Christians seem to know morality when it comes to pleasure, sex and sexuality, but most are not able to articulate the full picture of what God’s design for sex and sexuality is about. Dave White discusses his two-part blog on the need for Christians to understand the bigger picture that makes God’s boundaries for sex and sexuality understandable and necessary.
Click here to see Dave’s first video on his blog. Click here to read Dave’s second post on how sexual pleasure points to God and his purposes. And click here to read the full version of our latest harvestusa magazine.
26 Jun 2017
Christians seem to know morality when it comes to sex and sexuality, but most are not able to articulate the full picture of what God’s design for sex, sexuality, and pleasure is about. Dave White discusses his two-part blog on the need for Christians to understand the bigger picture that makes God’s boundaries for sex and sexuality understandable and necessary.