The following blog is an article from our 2021 Harvest USA Magazine entitled Standing Firm for His Glory. To read more articles from this issue, simply click here or visit www.harvestusa.org/magazines/.
“Godly husband, godly father, godly leader in the Church.” That was how I so wanted to be perceived by others, but it was a lie, and I hated myself because of it. The truth was that, for decades, I had struggled with sexually addictive behaviors: masturbation, pornography, and—eventually—binges of phone sex with other men. This was a secret that I was once convinced I would take to my grave because, if anyone knew the truth of who I was, I was sure I’d be despised, rejected, and abandoned by all, including my wife and children.
The fact that I struggled with sexual brokenness isn’t surprising, especially in light of my story and the fact that I have a sinful nature and live in a fallen world. I grew up in a Christian home with godly parents, but I carried a deep wound. My dad excelled in whatever he did, and others fully expected me to follow in his footsteps, but what he excelled in was not what I wanted to pursue. Indeed, I avoided his world because I feared that I might fail and be rejected by him and others. And so any deep connection with my dad was absent. He didn’t give me the physical touch, the play, the frequent affirmation that I so desperately wanted and needed.
A therapist said to me decades later, “You were a nine- or ten-year-old boy, walking across an emotional desert, desperate for a drink of water, and you found one. It just happened to be from a polluted well.” The polluted well was the attention of an older neighborhood boy who introduced me to sexual activity. This would set in motion a decades-long history of struggle with same-sex attraction and sexual acting out. While I was still attracted to women, there was always the pull of the other that produced overwhelming guilt, toxic shame, and repeated, desperate calls to God to remove this despised thorn.
My early sexualization was punctuated by two other traumatic events during adolescence. When I was 14, my dad invited a 24-year-old man with whom he had a professional relationship to spend the night—to share my room—when this man was in town for a special event. Little did my dad or I know that the conversation this man engaged me in after the lights were out would quickly turn sexual and would lead to sexual activity that left me devastated with guilt and shame. Similarly, a sexual encounter with a predatory college professor at age 18 would also reinforce the extent of the brokenness I felt.
During my time in professional school, I fell in love with a wonderful Christian woman, and we married soon after. Finally, I thought; surely marriage would fix me. Marriage was what I needed in order to quit doing the things that brought so much pain. And it did work, for a while. But, gradually, the same old sexually addictive behaviors crept back into my life. I told myself that I was only trying to reduce the stress resulting from my job.
I thought that once we had children, I would stop. I would have to stop. But the children came, and my sin didn’t stop. Against a backdrop of frequent masturbation and binging on pornography, I kept trying to find a way to stop, believing that God and I could sort this out, that no one else needed to know.
When I was in my mid-30s, my family and I were members of a small, reformed church in the Midwest. I was approached about serving as an elder. I resisted at first, feeling like a hypocrite, but after repeated overtures from the pastor and a godly man on the church’s session, I agreed to have my name placed before the congregation. I told myself that if I were elected to the office of ruling elder, I would have to stop doing what brought so much guilt and shame. I was elected to the office of ruling elder and ordained, but, much to my disappointment, the miraculous healing I was seeking did not materialize. It was not long before I was engaging in the same old addictive patterns, at times contemplating whether suicide wouldn’t be a better alternative.
And so the pattern was set, and the decades passed. Where was God in all of this? Why wouldn’t he remove this thorn? I became more and more convinced that there might not be any hope for me, disregarding all that I had been taught throughout my life about God’s faithfulness. In my early 40s, my wife and I were in a new city as a result of my work, and the evidence of God’s faithfulness to me began to take form, although I would not see that until years later. My wife, while serving on the missions committee of the church in which I was also serving as a ruling elder, came across a request for support from Harvest USA. I can remember her saying while she was reading the literature, “This is the most grace-filled, redemptive approach to helping individuals escape their bondage to sexual sin that I have ever seen.” I was intrigued and began reading it myself. I found a modicum of hope, but I was still too prideful to confess my sin to my pastor or my wife.
I see much more clearly now how God was at work in my heart even in those dark times. I would eventually confess my sexual brokenness and the details of how I acted out sexually to my pastor in a moment of desperation. He met me in my brokenness; he held me, he wept with me, he repeated the truth of the gospel to me, and he encouraged me to tell my wife about my sexual struggle. It was a proper suggestion but one that I had too much fear to pursue at that time, but, in that moment, I was met with the goodness and grace of the gospel by my pastor, and it gave me hope.
I told myself that this is what it would take—confession of sexual sin to my pastor—to break the hold that my sin had on me. Once again, I received short-term relief, but my sinful, addictive patterns soon grabbed hold of me again.
So I continued to struggle until, several years later, God gave me a desire to pursue bi-weekly telephone counseling with David White, who was Harvest USA’s Men’s Ministry Coordinator at the time. David kindly and patiently worked with me to help me see my profound brokenness. He too encouraged me to confess my sin to my wife. When I finally did so in a moment of great guilt and shame following a binge of acting out, we were thrown into a major crisis that led to intense marital counseling and a sexual sobriety contract in which I promised to disclose to my wife within 24 hours any sexual acting out. Finally, I thought to myself, this is what it would take to enable me to stop. But it didn’t. Fourteen months later, I binged again while my wife was out of town and continued my deceit by failing to confess to her as I had promised. I was convinced that if I kept my promise to confess to her, I would lose my marriage and my family.
The truth always comes out, and I am grateful now that that was true in my case. Two months later, my wife confronted me, and I knew that I had to answer her pointed question honestly, confessing to what had happened months earlier. We were immediately thrown into another crisis, but, in retrospect, this moment was God’s gift, for God used my desperation to save myself and my marriage to get me to a twelve-step fellowship meeting with other men, many of whom were Christians, and the missing piece to my decades-long search was found.
After God created Adam, he pronounced, “It is not good that man should be alone.” Yes, God gave Eve to Adam as a helpmeet, but he also designed Adam for deep connection with others. Man was created for real intimacy, something I had never experienced because I was too fearful that I would be completely rejected and abandoned if anyone knew what I had done.
As I began attending twelve-step meetings and experiencing an honesty from others that I had never before experienced, I slowly discovered that God used my deepest fear of others knowing my most shameful secrets to bring true repentance and healing. As I began to let go of my secrets and discover anew God’s goodness, kindness, and unfathomable grace, the transformation of my heart began.
While this transformation would occur slowly over the next few years, I discovered real intimacy, not only with these other men who loved me and encouraged me to walk in obedience, but also real intimacy with my wife and my children. I developed deep friendships with other men that were transformative. I gradually came to realize that this was what God designed me for, that there was no way I could have ever been freed from my addiction to lust without the community of other broken but redeemed brothers in Christ.
My wife and I have done a lot of therapeutic work over the past twelve years. There have been some rough times along the path of healing, but now, more than ever, we both see God’s merciful hand in our lives, confirming again and again the good news of the gospel. For that, we are both grateful. And the pastor to whom I had confessed my sin years earlier has walked with us through many rough times; I am grateful that he is still my pastor today. He loved me, and he showed up as the hands and feet of Christ when I did not think myself worthy of God’s love.
Today, my life is much different than it was for those many decades during which I attempted, in my pride, to live life alone in order to protect my secrets. I have a much more profound intimacy with Jesus, who makes me and all things new. I have the great honor and privilege of sponsoring and mentoring six amazing young men, ranging in age from 27 to 40 who, like me, struggle with sexual brokenness but, by God’s grace, are living in freedom and seeking to walk in obedience before God one day at a time. God gives me a front-row seat to watch the Holy Spirit at work in these men’s hearts and minds.
I will always be grateful for Harvest USA. Its ministry of hope, healing, and forgiveness rooted in the reality of the gospel touched my life during a dark time of my soul and led surely and amazingly to the reality of knowing God and others in a way I never thought was possible. And I am grateful that I have a church today where my pastors know my story and have often sent other men to me—to share my story and to sit with them in their brokenness, offering the hope of the gospel and of deep friendships with other men who struggle as I do. I no longer have to live life as the hypocrite who desperately wanted to be affirmed by others as “godly husband, godly father, godly leader in the Church.” Today, I have a fresh realization of the truth of the gospel and my desperate need for true intimacy with God and with other men.
In this article, we do not disclose our ministry recipient’s real name because he has requested to remain anonymous.
A Means of Coping
Hearing the painful news that your son or daughter is embracing an LGBTQ+ identity can cause any Christian parent to feel profound pain and heartache. I often sit with mothers and fathers who share stories filled with complex relational challenges and heartbreaking circumstances. I have also watched parents resort to all kinds of measures to manage their emotions and pain—from seeking some sense of control by lecturing their children and by turning to sources of comfort to self-medicate or simply trying to distract themselves from thinking deeply about their child altogether. These behaviors are commonly referred to as coping mechanisms. Conscious or unconscious, coping mechanisms are developed to manage painful and uncomfortable emotion. They help us survive traumatic events, endure stressful circumstances, and find some sense of comfort or assurance that everything is okay. I would like to take a closer look at the very common, but often subtle, coping mechanism of denial.
Surprisingly, denial can be healthy in the middle of a surprising or traumatic event, as denial allows you to be removed enough from an overwhelming emotion so that you can function until you have time to process the situation. Take the mom in this story, for example: A middle school teacher checks her email on a lunch break and discovers that her 17-year-old daughter is taking hormone therapy through the family insurance plan. Because the mom can’t afford to allow the weight of this discovery to completely undo her in that moment, she temporarily removes herself from her emotions before getting back to her classroom, knowing she just has to finish her day and make it to the car before breaking down in tears. Or consider parents who are completely taken off guard by their son disclosing to them that he identifies as gay. Rather than exploding from shock and devastation, they exercise self-control and compose themselves when hearing their child’s news, responding in words of love and care, despite how significant of a blow they had just received. In these ways, denial can certainly aid in the moment when the need to control difficult emotions is critical. It can also give a parent time to process his or her child’s issues at a pace that the parent can manage.
Even though denial can play a healthy role in parents’ emotional process, it often lingers much longer than is helpful. Although initial denial alleviates negative feelings and reactions, prolonged denial is detrimental, only making matters worse over time. Consider a few ways hurting parents may persist in denial as a means of coping with their situation:
- Not believing their son or daughter is telling the truth about his or her perceived sexual or gender identity. It can be tempting to minimize what your child feels about herself, perhaps chalking it up to confusion or just going through a phase. Certainly this could be a possibility for some kids, but if your child is truly embracing an LGBTQ+ identity and you continue to dismiss it, then this will only lead you to hurt your child and damage your relationship with them.
- Pretending that their child’s sexuality or gender identity is their own issue to manage and doesn’t really affect the parents. Denial can give a false sense of resolve by reasoning that your child’s issues affect him or her alone and therefore you needn’t be directly involved or impacted. This is commonly the case for fathers who feel that there is no sense talking anymore about the issue if they can’t fix it. This reasoning minimizes the grief your child has caused and keeps you from sharing the painful burden you are carrying, besides keeping your child at a distance.
- Pretending that your child’s sexual or gender identity will resolve itself and will go away in time. Because denial shields you from uncomfortable realities, it also prevents you from engaging in what is really going on in the life of your child: his story, his relationships, his day-to day-reality. If your child lives outside the home or you have a cordial relationship as long as this issue is not brought up or acknowledged, you may be tempted to resist God calling you to engage in loving your child by bringing up her sexual identity; this gives you a false reassurance that things will work out without your direct involvement. This kind of denial hinders a parent from loving his child in a personal and relevant way.
Remaining in denial can feel safe and comforting, but, in the long run, denial will only hinder you from participating in the work that God desires to do in and through you from these hard circumstances.
Embracing Growth and Change
When seeking to cope with uncomfortable and painful circumstances, we must consider how Scripture offers guidance to us in our heartache. Romans 5:2–5 says,
“Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”
This passage invites us to embrace hardship and suffering because of all that God wants to produce through it: endurance, character, and hope, grounded in the love of God! This is certainly not a common go-to coping mechanism, yet walking through suffering in faith is the only coping strategy that is firmly grounded in the love of God and hope of his redeeming purposes.
Prolonged denial is focused on temporal relief and avoiding the responsibility of confronting your unpleasant reality. Although this can alleviate the anxiety and pain in the moment, if prolonged, it results in cutting off access to the means of healing and growth that God is willing and ready to provide.
If you are a Christian parent of a child who embraces an LGBTQ+ identity, take a moment to examine yourself. Where are the places of denial that God may want to address in your heart? Perhaps you need to finally acknowledge your child’s same-sex partner, ask more details about your child’s experiences as he wrestled with his gender identity, or simply talk to a friend or spouse about how you are really feeling this week concerning your child.
If you know a parent who may be in stuck in a place of denial, consider pursuing them out of love. Ask them to talk to you more about how they are feeling. Consider how you can discover what God may desire to do in his or her life from this difficult trial.
May you be comforted with the knowledge that God not only desires to alleviate the burden of your pain and discomfort, but he also wants to use these circumstances to demonstrate his providential care and strength through your life.
19 Aug 2021
The following is adapted from Unit 2, Lesson 1, of our newest curriculum for men, Discovery: A Biblical Support Group Curriculum for Men Pursuing Sexual Integrity, which is available as a FREE digital download here.
Do you really think the Church can be helpful to you in your current struggle? What impact do you think the Church has had, good or bad, on your struggle with sexual sin?
In Harvest USA’s Tree Model, the soil—your environment—is everything around you that you cannot control. Most of what has happened in your past is “fallen” and has been influential in the development of your particular sin patterns. Influential, but not determinative. The soil is not determinative because, ultimately, your heart is always interpreting and interacting with the soil. As we have seen in the last several lessons, though, the fallen world in which you live—in which your heart seeks life apart from God—plays a very significant role.
However, those of us who are in Christ, who have been given a new heart, also have new soil in one sense. Our new identity in Christ is not a lone identity. God puts every person with a new heart within a new context, the Church, which is called “the Body of Christ” in Scripture. Eventually, the new life we have in Christ will thrive in a wholly new heaven and new earth, perfect soil for a glorified humanity. For now, in this time of living by faith and not by sight, the Church is our experience of renewed soil. We are emphasizing here the fact that your placement in the Church is something that God has done; you don’t actually get to decide whether or not you will be a part of Christ’s Body.
Though a model can make everything seem neat and tidy, this life is messy and challenging, even in the Church. All of the patterns, habits, and desires of the old life are still with us. As the Apostle Paul says in Galatians 5:17, “flesh” wars with “Spirit.” This is the case for all the other people in Christ’s “Body” as well. The Church is made up of forgiven sinners on the path of being transformed, put into relationship with other forgiven sinners on the path of being transformed. So, the soil of the Church will seem like part-fallen soil, part-renewed soil. Yet, as with each of us individually, the Church’s true and eternal identity is not defined by the sin that remains but by the righteous and glorious future that is guaranteed in Christ. Indeed, the Church is the true and only soil in which our new hearts are designed to grow and thrive, so we must consider how God intends for that to happen. This is the subject of the next few lessons.
When we are united to Christ by faith and given new hearts, those new hearts are placed by God into the context of his Church, the community in which they are designed to grow and thrive.
In Ephesians 2:18–22, Paul uses three metaphors to describe the Church: citizenship, a household, and a building. We want to draw out some of the implications of those metaphors. A citizen belongs in his or her nation or commonwealth. A citizen has both rights and responsibilities—rights to benefits, to protection, and to enjoy the riches and resources of the nation, as well as responsibilities to loyalty and to participation in joint national activities, whether celebrations or wars. It shouldn’t be too hard to see how these things apply to our inclusion in the Church.
Household implies family, and the Church is our true family. The head of this household, our Father, is very rich! As members or his family, we enjoy his wealth, which is strength and power in our inner beings. It is Christ in our hearts through faith and a strong foundation “rooted and grounded in love.” Just like the love shared in a normal family is experientially deeper than in general relationships, we have insider knowledge of the love of Jesus as we experience his love in the context of the church family. God, who is more powerful than we can ever think, makes that power to work in us together, not just in individuals.
How much of what we wrongly seek in sexual sin—safety, love, affirmation, togetherness, power, and strength—is rightly provided to us in the Church? For many of us, our natural human families were not a source of many of these things, but we make a great mistake if we transfer our disappointment and pessimism about our families of origin to God’s family. We need to vigorously pursue the resources of being in God’s family.
Verses 21–22 depict the Church as a building or structure—specifically, a “holy temple.” The image of a temple highlights that God himself is among us, “a dwelling place for God by the Spirit.” “Being joined together” and “being built together” communicate the idea of the many different people in the Church enjoying deep unity. The vital connection to the foundation, the apostles, the prophets in the Bible, and Christ as the cornerstone is common to all the individual parts.
Despite a certain cynicism about the Church, we must strive to see the Church as God intended her to be. Our experiences in the Church as sexual sinners have often been rocky. The truth is that the Church hasn’t been a friendly, welcoming environment for many sexual strugglers, but this is not the way God designed it. It is never wrong for us to hear the promises of God’s Word and dare to believe them, in spite of past experiences.
It is far too easy for us to respond to descriptions of what the Church is designed to be by becoming cynical or critical of all the ways we think people in the Church have fallen short of this ideal. Indeed, the failure of God’s people is real; we are called to forbear and forgive within the Church, as well as cry out to God to heal his Church and make it flourish. We also should be asking God to help us see how our own actions or inactions have contributed to the Church not being what we may have hoped. Either way, God is asking each of us to play a part in being the Church. As we grow in this, not only will it bring essential help and strength for our own battles with sin, but we will also be used to encourage and build up others in the Church.
May you gain an appreciation for the necessity of the Church for your growth in Christ; reflect on how your sin struggle has negatively affected your ability to reap the full blessings of life in the Church; and grow in motivation to seek nourishment for your heart in the soil of the Church.
12 Aug 2021
The following is adapted from Unit 1, Lesson 3, of our newest curriculum for men, Discovery: A Biblical Support Group Curriculum for Men Pursuing Sexual Integrity, which is available as a FREE digital download here beginning August 13, 2021.
Autonomy is literally self-rule. In the context of our relationship with God, it is broadly connected to our turning away from him, our rejection of him and all that he is. It is not just a desire to be free of his rule; it is a rejection of his care, a repudiation of his love, a condescension over his wisdom, and a mistrust of his plans and purposes. In a nutshell, it is turning away from all that God is and turning toward ourselves in order to be on our own.
This central heart-desire for autonomy, and the way it affects our ongoing experiences, is profoundly illustrated in the story in Genesis 3, though this is not just an illustration; it is the history of our fall into our current sin-filled existence. It also describes the personal sinfulness that shapes all of our lives. To truly see how this story is representative of our sin struggles, we need to have a biblical understanding of sin as being organically connected to the thoughts, feelings, and intentions of the heart. Our focus in this story is usually on the act of eating the forbidden fruit, so we don’t imagine sin having any existence until that final moment. It is true that the act of eating is “the sin” in its most mature form.
In Genesis 3:6, we see the woman perceiving the world around her with a heart that has already begun to turn away from God. She has begun to think of making life decisions independent of God. Again, this is autonomy because she interprets and evaluates the fruit on her own without the wisdom of God’s instructions. How does her ignoring of God’s perspective and instructions affect her perception of the fruit? Is any part of what she sees about the fruit only true if she removes God’s perspective and instructions from her sight? What should her perception have included if she had continued to heed and believe God’s words?
The idea is that the fruit would never have appeared “good for food” (good food doesn’t kill you) or “to be desired to make one wise” (it has made us all fools) if Eve’s heart was guided by a secure resting in God’s love and confidence in his instructions, even though the fruit may have had a certain objective “beauty.” Her heart desires and commitments shaped her interpretation of the reality in front of her!
However, an act is only the completion of what the heart has already committed to doing. As James 1:15 says, “Then desire when it has conceived gives birth to sin, and when it is fully grown brings forth death.” The childbirth imagery is helpful. We mark our age by the day we were born, but that day is only one stage of life, ending our time in the womb; more life is to follow. Similarly, sin begins with an initial stage, and more stages follow after the first one. Granted, in the first sin, Adam and Eve did not start with a hearts that were already corrupted, but, at some point, their hearts turned, the desire towards sin was conceived, and the sin that had been growing in their hearts was finally born as they sunk their teeth into the fruit. God gave us the whole story on their sin so that we would understand our own, not only as an action but also as a profound turning of our hearts away from him.
Before moving on, recall that the central desire of our fallen hearts is autonomy, imagining ourselves as independent of God and even in the place of God. In this lesson, you will seek to not only identify your fallen heart’s central desires but also to see how those desires continue to shape your perception and feelings about God, others, and yourself; to begin to see connections to your struggle with sexual sin and temptation; and to see your struggle with sexual sin on a deeper heart level and then begin to pray differently about your struggle.
The opposite of the central heart desire for autonomy is having hope in God, trusting in his purposes for us, growing confident in his Word and his character, being content with his gifts and timing, and receiving and trusting his love for us, just to name a few. The gospel working in your heart produces these things in you and helps you toward repentance from sexual sin. By seeing how your lack of trust, contentment, and lack of confidence in God’s love contributes to your sexual sin, you can begin to see how the opposite of these will …
Sample of Discussion Questions
- What things does the serpent say to the woman? How do you think the serpent is trying to get the woman to think and/or feel about God, about herself, and about the tree?
- Have you experienced any of these kinds of thoughts and feelings? Please describe.
- How do these thoughts encourage you to separate yourself from God? In other words, how do they tempt you towards autonomy?
- What are some of the actions and habits you see in your life that flow from the thoughts and feelings you listed in your response to question 2? How have these led you away from God?
In recent years, there’s been a lot of online chatter and debate about homosexuality and same-sex attraction. I have a burden on my heart for how our brothers and sisters who wrestle in this way are faring in the midst of these debates. I recently reconnected with a dear sister who we’ll call Danae. I hope our conversation encourages you!
All of us have a unique story of faith, growth, and working out our salvation. How has same-sex attraction been a part of yours?
Danae: I first realized I was attracted to women when I developed an emotional connection with a friend after college. Eventually, our relationship turned sexual. Prior to that experience, I wasn’t aware of romantic or sexual attractions to women; this relationship was purely emotional to begin with. Yet, looking back, I became aware that I didn’t experience the boy-crazy phase that excited my peers. I dated men but never felt emotionally connected to them, which didn’t raise any alarm bells until I experienced emotionally intoxicating feelings with my female friend. I finally understood what friends had been talking about earlier in life. I felt excited and ashamed at the same time that these feelings came through relationship with a woman.
After dating guys, what was it like for you to be in a relationship with that friend?
Danae: Well, like I said, it was intoxicating to finally be in a romantic relationship that felt like love! The reality is that we slowly grew into a very entangled, emotional enmeshment, but the path into it seemed so life-giving: Our schedules revolved around each other; she just understood me in ways that guys never did; it seemed like I was finally home in a mutually loving relationship. The guys I dated were nice enough, but I never really felt that I truly liked them.
What kind of faith battles did you have once getting involved in same-sex relationships?
Danae: It was tough! I knew that this newfound joy was at odds with my Christian faith, and it created a whirlwind of confusion. How could what felt so good and right to me with this woman be so bad? I’d seen so many dysfunctional heterosexual relationships, and yet my girlfriend and I shared respect, care, and love for each other. There was a massive amount of heartache and confusion that began swirling in my life as I processed what felt natural to me but what the Bible calls not only sinful but also unnatural. My feelings won out, and, after that first relationship ended, I was pursued by other women and had several secret girlfriends over the next few years.
So what led to your willingness to re-surrender to Christ’s loving Lordship over this part of your life?
Danae: It was a gut-wrenching process for me, and, honestly, it still is at times. I felt love in these relationships with women, so to choose to let go and pursue obedience to God not only meant leaving someone I loved but also facing my fear that I might be single for the remainder of life. The cost of losing love, of not knowing what God would give in its place, was terrifying. Another layer of pain for me was that when I began sharing my story with other believers, they celebrated my obedience but offered very little understanding of the deep grief I was experiencing. Even if same-sex relationships are sinful, the loss of them still included heartache, pain, and confusion for me.
I know you suffered in silence for quite awhile, unknown and unsupported. What gave you the courage to eventually open up to someone?
Danae: Desperation! The pain and confusion I was experiencing eventually became greater than my fear of others finding out. I was desperate for help, for answers, for Jesus, and for hope that I could live a different way. A ministry leader moved towards me with compassion, patience, and an amazing gift of listening and drawing me out. She created the first safe place for me to be totally honest. It was scary but so worth it. She discipled me through Sexual Sanity for Women, and, while it wasn’t easy, lightbulbs came on as I began to understand, for the first time, how hurt and angry I was. There were deep layers of unbelief that emerged, and my mentor gently walked with me (and still does today!) as I faced the reality that I wanted to run my own life, and, in fact, thought I deserved to have what I wanted—what felt good to me. It’s been a slow journey that continues to this day, requiring me to trust God and his Word more than I trust myself, my feelings, and the way I think my life should work.
What is it like for you, with all the online debate among God’s people about homosexuality and how to talk about same-sex attraction? Does it help or hinder you?
Danae: To be honest, it depends. It can be heartbreaking and confusing on one hand, encouraging and inspiring on the other. It all depends on what the motivation of these discussions are. God’s Word has become precious to me, and knowing that his design is for our good has changed the way I view this struggle. To know that some Christians have gone soft on what the Bible clearly says is so deflating. When believers promote “gay Christianity,” it’s so disheartening because I’m seeking to be faithful to Jesus! My own brothers and sisters are forsaking the God who I’ve turned towards when turning away from sinful relationships! And yet I want to mention as well that it can be demotivating to hear leaders fighting about this stuff online as only an issue that needs to be clarified biblically. We absolutely need to have biblical faithfulness about this topic, but I also plead with leaders to not forget the people who are in the throes of working out their faith and repentance because of personal battles with same-sex desires. I’m grateful that Harvest USA seems to keep a helpful balance of biblical clarity and truth woven with compassionate, ground-level discipleship.
One final question for you: What would you say to the woman or man who is reading this and who is where you were so many years ago—hurting, wrestling in secret, and scared to reach out for help?
Danae: You’re not alone! I understand how scary it might seem to open up to someone about your same-sex relationships, inclinations, and what you really believe about all this. I get it—I really do! Jesus is not only inviting you, but also calling you, out of hiding and shame into himself, towards his love. That’s the true “outing” that all of us need, not to identify with our desires but to bring all of it to God. He’s promised to provide comfort and courage for the road in front of you—a road that will be hard and painful to some degree. Like I said earlier, I have grieved my sin and grieved what I lost when I gave up my sinful relationships. Yet living for and through Christ is the only true path towards the deep love we all want. Don’t give up; just take one step at a time.
Please pray for Danae and the many Christian women and men who are following Jesus faithfully, daring to push back on shifting convictions among God’s people.
In any family, conflicts between parents and their children are to be expected. Especially as a child grows into adulthood, it is only natural for them to develop their own unique beliefs, values, and worldviews that may differ from those of their parents. Although parents can invest all the time and energy in the world into instilling biblical values into their children, they have little control in determining who their children will become. I can still remember the feeling of unease when my dad was preparing to lecture my brothers and me after we had done something foolish. Of course, I already knew everything my dad was going to say, so it registered about as well as Charlie Brown’s teacher saying, “Wah, wah, wah.” (Little did I know I would be here sitting in my mid-30’s reflecting on how true my dad’s words were in those lectures!)
When a child adopts values and beliefs that go against the teachings of Scripture, Christian parents find this extremely challenging, resulting in tension, arguments, and conflict. Perhaps there isn’t a clearer place this can be seen today than in Christian families with an LGBTQ+-identified child. The child’s worldviews, adopted from the LGBTQ+ community that contrast directly with biblical worldviews, often result in tremendous turmoil among family members.
Let’s consider just a few of the arguments and presuppositions of the LGBTQ+ community that conflict with a biblical worldview.
- “My experience of sexuality and gender is the truth I must follow and the authority by which I come to understand myself,” versus, “God’s Word is the ultimate authority that informs how I understand myself and my experiences, including matters of sexuality and gender.”
- “My sexual or gender identity defines who I am; therefore, it should be celebrated and embraced as good,” versus, “Sexual or gender struggles are a result of my broken condition as a sinner. Although my desires may feel natural and right, they must not be gratified or embraced as good if they contradict the Word of God.”
- “To disagree with my sexual or gender identity is to speak against me as a person and therefore is both unloving and an attack on my psychological wellbeing,” versus, “God’s love accepts me as I am, yet works to conform me to his holy character, so that I might be free from the bonds of sin and alive in righteousness.”
Do any of these conflicting values and beliefs resonate with what you have experienced between you and your child? Perhaps you can identify others that lie underneath the disagreements and tension.
Consider the Apostle Paul’s words in 2 Corinthians 10:3–5: “For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.”
Paul defines these arguments and opinions that rise against the knowledge of God as spiritual strongholds. These strongholds include false beliefs, thoughts, arguments, and reasoning that stand in opposition to the truth of Scripture. Individuals who embrace them will be bound by them and, in turn, will be unable to see God or themselves rightly. The fruit of this bondage manifests itself in a person’s behavior.
Paul is giving us insight into where the real battlefield is: the spiritual realities at work in your son or daughter’s heart. Your child’s underlying beliefs that stand in opposition to the truth of God’s Word become a stronghold that can be seen in the fruit of their actions and words. Paul’s reminder to the church of Corinth is the same reminder we need today: Our struggle is not against flesh and blood!
Not against flesh and blood
We are often far too shortsighted when it comes to doing battle against the issues we see in our children. Typically, parents try everything in their own power to address the behaviors they see. This might look like wanting to talk sense into their child, giving them articles or books to read, rebuking or disciplining them, and trying to convince them of their error. Although these strategies may have their place, they are often a means of doing battle with ”flesh and blood” and are misguided in addressing the real powers at work. Paul’s words remind you that your aim must be set at doing battle against the spiritual strongholds that undergird your child’s beliefs. It can be helpful to consider where the bulk of your efforts and energy is directed to. Are you waging war according to the flesh or by the Spirit of God against the spiritual strongholds that exist?
Weapons of our warfare
Parents who belong to Christ possess great power to do battle for their children. In fact, according to this passage, you have divine power to do battle against the strongholds that exist in your child! This is true because of the One who is in you, as 1 John 1:4 says: “The one who is in you is greater than the one who is in the world.” Because of the victory Christ has over sin and death, you can have confidence that battling for your child is not in vain. But how do you do this?
God gives us divine power through the spiritual weapons available to us in Christ. These weapons, as Paul lays out in Ephesians 6:10–18, consist of the shield of faith, the belt of truth, the breastplate of righteousness, and the shoes fitted with the readiness given by the gospel of peace. When parents suit themselves up with the armor of God and remember to pray on all occasions, they are most prepared to battle effectively for their children. Here are a few closing questions for you to consider as you examine the weapons of your warfare.
- Do you pray truth over your child more than you speak it to them? Speaking truth has had an important place in your role as parent through the years. But if you still are acting as if your own words, or even your persistently repeated biblical words, are the primary weapon that will reach the strongholds, you are mistaken. The more you recognize that the battle belongs to the Lord, the more your prayers to him will outnumber and outweigh your own words to your child.
- Does the truth of Christ guard your heart from despair and hopelessness for your child? Despair and hopelessness are bad fruits that can indicate a reliance on your own strength and effort, which simply cannot win and so can only lead to despair.
- Are you concerned with your own personal growth in righteousness, even as it pertains to how you relate to your wayward child? The true battle of prayer always brings us, ourselves, to transforming relationship with Jesus. As James says, “the prayer of a righteous person has great power” (James 5:16).
- Do your words and actions toward your child reflect the demeanor of one who is controlled by the peace of God? If you are not resting in the power of God alone, it will show in fruit like frustration, anger, manipulation, or a tendency to take over and make things happen the way you want them to.
- How might you grow in discerning when you are waging war according to your flesh? According to the power of the Holy Spirit in you?
May you remember that your struggle with your son or daughter is not against flesh and blood, and that God has given you divine power to combat the spiritual strongholds that grip your child’s heart and mind.
18 Mar 2021
“What will I do if they make me sign something that goes against my biblical beliefs?”
“How will I feed my family if I lose my job?”
“If we lose federal funding by staying faithful to our convictions, how will our organization survive?”
No doubt many of you have already been asking these very questions in light of bills like the Equality Act, which pose genuine threats to expressions of religious freedom in the United States. To be clear, very real injustices, violence, and hatred of people claiming an LGBTQ+ identity should be abhorrent to all Christians who honor God. Harvest USA is passionate that all people are made in the image of God and deserve to be cared for, respected, and treated with honor and dignity. But Christians are right to be concerned about the government forcing individual Christians or Christian organizations to do things that would go against their beliefs.
While the Equality Act may or may not dramatically change the limits of religious freedom in America, it is hard to deny the general direction that our country is headed in. The Church must face the reality that it is no longer advantageous to be a Christian in the larger culture. For a long time, it was considered a boost to your job resume to attend church regularly, and, to this day, it still seems a prerequisite for the highest public offices in our nation.
But, more and more, we are feeling and experiencing the liabilities that come with faithfully identifying with Jesus Christ. The cross is not only foolish to our culture; it is increasingly seen as dangerous. Faithfully holding to a biblical sexual ethic in the years to come will become even more costly for the church of Jesus Christ. So I ask you, as I need to ask myself, “Have you counted the cost of following Christ?”
Jesus told a great crowd in Luke 14:26–27, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple.”
This passage, and many others like it, shares words that the Church in America has always needed to hear. But often, to our spiritual detriment, these warnings have felt largely inapplicable in our lives. Our expectations for life in America have often shown a blatant denial of Paul’s words that, “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12).
But every believer, every church, every Christian organization in America is being called at this moment to do some spiritual accounting and boldly face the real cost of following Jesus. While I know that I still have much to pray through and many fears that need to be continually submitted to my high priest, I thank the Lord that he has already given me countless examples of men and women at Harvest USA who are showing me what it means to count that cost!
What do I mean by this?
Much of the work we do with men and women seeking out help for sexual struggles revolves around one central question: “Is Jesus worthy of your trust and complete submission?” One of the biggest reasons we often go back to our sins of choice is that we don’t believe that God will take care of us. As Isaiah described it, instead of trusting God to be our light in the darkness, we light our own torches, which results in torment (Isaiah 50:10–11).
The husband who is unwilling to confess his sexual sin to his wife doesn’t believe that God will bring him through the relational pain that would inevitably follow. And so he continues to play the role of the perfect husband, all the while sinking deeper into hidden shame and misery.
The single woman who desperately wants to be known, loved, cherished, and cared for seems to have found what she’s looking for in another woman. She is faced with the gut-wrenching choice of being offered two antithetical paths, wishing she could hold onto Christ while also pursuing what she feels would make her happy.
The young man who, from an early age, has struggled to fit in with his peers finds himself more drawn to his mother than his father, his sisters than his brothers, and even female clothing and makeup. Now he feels the daily pressure from the wider culture to embrace the narrative that he is actually a woman trapped in a man’s body and that to deny this reality would be to live a lie.
The wife whose husband has gravely sinned against her in committing adultery is now faced with the excruciating call to forgive her husband, and pray for him, while her own world is collapsing all around her.
The parents whose child tells them that she is transgender threatens to cut off all relational connection with them if they do not embrace her choice to transition. They desperately want to maintain relationship with their child, but they feel stuck about how to do that.
Each of these men and women are, in their own ways, being forced to count the cost of following Christ. For most of them, this cost is not financial, but relational. It is a sobering reality to sit with a man and call him to do something that may change his life forever. It is heart-wrenching to have to tell him that his obedience may not result in the outcome that he wants. I’ve felt my body shake as I imagine the very real possibility of a future wrought with loneliness, rejection, and difficult consequences as a result of his obedience.
But there are few moments in my life as precious as seeing these men and women count that cost and do so with genuine hope and joy. When someone decides to follow Jesus into the valley of the shadow of death, I’ve never seen them do so despairingly. Without exception, I always see a measure of hope, peace, and even joy as they follow their good Shepherd. If only we could see what is happening spiritually when the Holy Spirit brings that conviction and hope. I firmly believe that I have witnessed miracles in our office that exceed the wonder of walking on water. I have seen brothers and sisters boldly and courageously step out into the storm with their eyes fixed upon Christ! I have seen young men struggling with same-sex attraction, never knowing if God will grant them a spouse, boldly testify that God is their portion, both in this life and in the next. I have seen husbands resolve to confess their sin of adultery to their wives, knowing that it may lead to the end of their marriages. I have seen wives graciously extend costly forgiveness to their husbands, even when their churches and their own families were opposed it.
We get regular front-row seats into the stories of fellow saints carrying heavy crosses. But here’s the key: They don’t carry them alone. None of them do this in their own strength. They do so through abiding in Christ and through genuine fellowship with his Body. The Church in America will not survive if our relationships with one another only stay on the surface. We will not bear up under the pressure if Jesus is not our life and deepest satisfaction.
You may be reading this and asking yourself, “Will I have the strength to lose anything in order to follow Christ?” If you’re concerned with your response, ask yourself these four vital questions:
- Have I learned the secret of having plenty, and being full, through Christ who strengthens me? If you haven’t learned Christian contentment in seasons of plenty, you won’t be ready for a season of hunger and want.
- Have I been getting through life as a functional lone ranger, or do I have brothers and sisters who truly know me? In times of peace and ease, our sense of need for one another can go numb. But when the true cost of following Christ is put before you, you shouldn’t expect to make the right decision on your own.
- Is Jesus my portion in this life and the next? God describes himself in Scripture as a generous Father who knows not only how to provide for his children’s needs but who also loves to give us an abundance of good gifts that show his lavish character. But more than the gifts he gives, God wants us to ultimately rejoice in him, the greatest gift to his people. If you don’t love Jesus more than anything right now, you won’t be ready to lose whatever is required of you for his sake and the gospel.
- Am I seeking first his Kingdom and righteousness? Jesus knows that we are prone to anxiety about our earthly needs, and, as our good Shepherd, he doesn’t merely chastise us for our concerns. Instead, he shows us how to live a life of genuine peace and hope. To paraphrase Matthew 6:33, Jesus basically says to his people, “Focus your energy on the Kingdom, and I’ll take care of the rest.”
Working at Harvest USA has shown me that it is possible to hate even my own life as a faithful disciple of Christ. I’ve seen so many men and women do so in our offices to the glory of God. And our Lord’s promise to us is that, if we lose our life for his sake and the gospel’s, then we will save it (Mark 8:35).
Our Direct Ministry Team—which encompasses our Women’s, Men’s, and Parents and Family Ministries—delights to receive questions about the how, why, and what of our discipleship. Over many years, we have met with women and men from all over the United States and many countries. It has been our joy to share the hope of Christ with people from all backgrounds and many ethnicities, which brings me to a question that was sent to us recently.
“How are you equipping your staff to help people of color (non-whites) who struggle with sexual issues?”
Let me say that I love that someone asked us this! Harvest USA is committed to remaining firmly planted in a biblical view of a) people, b) sexual struggles, and c) the gospel’s hope for real transformation, which is extravagantly and indiscriminately available for all people. Let me answer our reader with two foundational commitments that our staff team lives out and to which we hold each other accountable.
We listen to our ministry recipients and seek to understand their stories
Our team anchors our discipleship ministry in asking questions and engaged listening. We equip ourselves through learning from the men and women who come to us for help. We sit at their feet, if you will, even as they have reached out due to personal pain and addictions. We ask many questions to understand their stories, backgrounds, cultural messages to which they have ascribed, and how the specifics of unbiblical values became accepted as they grew up.
Our ministry team of staff and interns represents a variety of ethnicities, but we are mostly white. The individuals who come to us, however, truly span the beautiful array of God’s image bearers. As I shared earlier, my discipleship to women has included those who are African-American, Latina, Asian, S. Asian, and white sisters who come from so many backgrounds. The same is true for the staff in our Men’s and Parents and Family Ministries. I’ve had my cultural blind spots exposed by asking questions, inviting feedback, asking more clarifying questions, and—can I mention it one more time?—listening.
If Christ came to heal the brokenhearted and to set the captives free (Isaiah 61:1–3 and Luke 4:18–20), then it’s crucial for our staff team to know how people have been uniquely bruised, broken, and wounded because of their histories. Cultural and racial influences can shape our thinking to be anti-biblical at worst and confusing at best.
Below are a few of the stories that trained me, opening my understanding to how culturally-specific experiences of pain can shape a person. The insights I’ve gained from women’s stories have helped me grow in knowing how to apply the gospel in specific ways for women of color.
- One woman grew up in a community where it was just expected and understood that married men have mistresses. What this hurting woman needed was the same message that most of the wives who reach out need, but understanding the cultural message from her upbringing guided me in delving into her beliefs about marriage and sex, which included a lot of distortion.
- A dear sister shared that, in her church, homosexuality was named publicly as “the most disgusting” sin, yet other expressions of sexual sin, which were definitely happening in that church, were not condemned. Tragically, many majority-white churches operate in the same way, but, in this woman’s cultural world, it was completely unacceptable to wrestle with same-sex temptations. She came to our women’s ministry carrying the burden of so much shame due to her attractions towards women. She needed grace, mercy, and truth to soothe and reorient her heart back to Jesus—just like all of us do. Knowing her cultural lens and how she had been shaped by growing up in her particular religious environment helped me know how to understand the shame and fear that burdened her.
- Finally, a young single woman fearfully confided in me about her secret struggle with pornography and masturbation. She could barely lift her eyes as she slowly let these words come out of her heart and mouth for the first time. She was a non-English speaker, so another Christian woman needed to translate this conversation…can you imagine what this was like for her?! I had previously learned, thankfully, how shame shackled many sexual strugglers in this culture, keeping them in isolation and fear. So, I didn’t go deep with questions about her sexual struggle in that first conversation. I listened, sought to pour hope and mercy over her, and sorrowed with her as she shared about a painful, lonely life. That first conversation opened the door for her to engage with other Christians about her sin.
Our staff team stands on Scripture not only to understand the stories we hear from people of color but also to show us how we ought to love, disciple, and come alongside them, as well as white people. Believe me: I’ve been trained by my mistakes and cultural blunders too many times to count, but, by God’s kindness, I am growing! As 2 Corinthians 5:14–15 says, “For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all that those who live might no longer live for themselves but for him who for their sake died and was raised.”
We anchor our understanding of people and sexuality in the Bible
Over the fourteen years that I’ve served with Harvest USA, a highlight has been five international trips to Asia and South America. As a former missionary, something in my ministry DNA comes alive in cross-cultural situations. My international teaching travels, as well as discipleship calls from all over the globe, have given me many opportunities to have honest, real conversations with sexual strugglers from many parts of the world.
My interactions in Asia, South America, and Latin America, along with women from the U.S. who are Latina, African American, and Asian-American, have proven to me what the Bible says: We are all more alike than different! People were created in the image of God, yet we all experience the brokenness of sin and the need of forgiveness, healing, and transformation. We each have unique experiences regarding cultural values, family histories, peer and religious influences, and more that have exerted powerful shaping influence on our hearts. However, the Bible is clear on several points.
“…all have sinned and fall short of the glory of God” (Romans 3:23).
“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come”
(2 Corinthians 5:17).
“But I say, walk by the Spirit, and you will not gratify the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do” (Galatians 5:16–17).
These three biblical touchpoints teach us that all people need the radical intervention of God through new life in Christ and the power of the Spirit. We all need the Spirit’s help to turn away from sinful thoughts, actions, and desires, including pornography, sexual fantasy, adultery, promiscuity, and any sexual struggle. The Bible does not discriminate in its bold and clear proclamation that we all need our Lord Jesus’ salvation, grace, and mercy to live faithfully in regards to our sexuality.
I could share many more details, but these two commitments lay the foundation upon which we seek to love and care for the men and women of color who reach out for help. Our staff listens to learn about each person’s unique story and beliefs, and we read, study, and meditate on the Bible’s teaching about people and sexual struggles, which keeps us anchored to a biblical worldview.
Jesus sent his people out to make disciples of all the nations (Matthew 28:18–20), a commission which Harvest USA takes to heart! Please continue to send any questions you have about the how, why, what, and when of our commitment to live this out.
28 Jan 2021
Today was sort of a typical day in which I bounced between hope and grief while I continue in the journey of parenting an adult daughter who is embracing a gay identity. The morning’s quiet time was especially helpful as I meditated on a passage in Mark 4. I was studying the story in which Jesus slept on the ship as it was tossed in a violent storm. The disciples, who were avid seamen, were quite adept at reading the weather on the water, but this storm evidently took them by surprise. The word used for “storm” here is something akin to hurricane winds—clearly a frightening threat. I can relate when I consider the storm that swept over us like a tidal wave as we became aware of our daughter’s assertions.
Jesus spoke out and said, “Peace! Be still!” In other places, “be still” is translated as “be muzzled,” like in Mark 1, when Jesus tells the unclean spirit in a man, “Hold thy peace.” This peace is literally an involuntary stillness. I realized that he wasn’t talking to the water but to the antagonist who brewed the distress and chaos. When Jesus commands Satan to be muzzled, Satan is involuntarily constrained in an instant.
I was reassured that there is absolutely no power that can contend with Jesus when he determines that it is time. At any moment, he can bring an end to the storm that the devil has launched in my daughter’s heart, a storm which has thrust her into deception and confusion regarding her sexual attraction and her relationship with God. While an end may not be instantaneously complete, still, his power is unlimited and uncontested.
Another account, which also takes place on the water, follows a couple of chapters later. The disciples were madly rowing their way out of a second storm. It seems that the enemy is good at bringing unexpected disasters into the lives of individuals who are seemingly prepared. In this instance, Jesus is described as walking on the water, and the Bible says that he “would have passed by them.” The expert rowers were working in their own strength to deliver themselves from their trial, and Jesus was willing to allow them to continue in their plight until they focused on him, recognized their inadequacy, and called out for rescue. He immediately comforted them and caused the storm to cease again. I was struck with gratefulness to be reminded that Jesus was so ready to answer their need when the disciples recognized their inadequacy and called out for deliverance.
The combined impact of these meditations was a reminder that I am unable to rescue my daughter from the storm that Satan has provoked, but, when Christ determines to command that the enemy release his grip, there is no question of who will be victorious. I felt hopeful and encouraged again that my sovereign Savior has complete power to still the waves, end the storm, and bring my daughter safely to harbor.
Bringing my concentrated time with the Lord to a close, I embarked on housecleaning. I had neglected it over the holidays, and there were many bedrooms in need of repair after the adult children departed. While in my daughter’s room, I longingly looked at some of the pictures of her as a toddler, a child, a teenager. I couldn’t help but feel mournful as I looked wistfully at the pictures. Certain thoughts came to my mind: “Back then, surely, she wasn’t . . . I had no idea then that she would become . . . In her childhood, I would never have believed that . . .” It’s painful and awkward to admit, but, honestly, it sometimes feels as if she’s died, though clearly it’s only the dreams that I imagined for her life that feel dead right now. I even enjoyed a vibrant conversation with her just last evening, yet there is such an immeasurable loss in which I seem to almost drown in at times.
And so, another typical day, in which I vacillated between hope and grief, has ended. Is this not the dichotomy of the Christian life? We experience turmoil and heartache in the world, and yet we live under the dynamic reality of Christ’s superseding power and compassion as our anchor and light. I need not succumb to fear of the storm because Jesus can end it with a mere word. He comforts me in my grief and promises to offer his aid as I acknowledge my insufficiency and focus on him. He understands that I have conflicting emotions, and he loves me. Dearly.
In this article, we do not disclose our ministry recipient’s name because she has requested to remain anonymous.
If you’re a parent whose child identifies as LGBTQ+ and you’re looking for additional support and help, consider downloading our free digital resource, Shattered Dreams, New Hope: First Aid for Parents Whose Son or Daughter Has Embraced an LGBTQ+ Identity.
07 Jan 2021
The following is meant to help those who are weary in their battle to overcome sin and need help knowing how to pray and cry out to God for a fresh start.
Two thousand twenty one. 2021. Lord, I’m not sure what to think or how to feel as this year begins. There has been so much upheaval, loss, and pain around me. The turmoil of 2020 stirs fear in my heart and anxiety for what may be in front of me this upcoming year, but here I am, coming to you for help, for hope, for comfort.
Lord, I say with David that I do love you, that you are my strength. You say that you will be my rock and my fortress, my Savior, my God, in whom I take refuge. So I call to you now, Lord Jesus, and ask for you to give me a fresh start this year with my battle.
My longtime struggle with sexual sin. I have done this before so many times, God—making a resolution every January: This year, I’m going to beat this thing. This year, I’ll get help. This year, I will have the courage to actually tell _______ about this. O God, help me! I’m scared, weary, and so tired of the shame and sinking down into despair. Can this year be different? I need a fresh start; I need you! My prayers echo Psalm 18:1–3 and 40:1.
You are my only hope, Lord Jesus. As Peter says to Jesus in John 6:68, where else can I really go anyway?! You alone have the words of life, truth, and rescue that I need so desperately. Help me to hear you, to believe you. Help me to obey you with a fresh start for this longtime sin. I name it again before you now: ______________. Thank you, Lord, that there is no shame for those who look to you and honestly tell you their real, raw thoughts in anguish and suffering (Psalm 34:4–5).
I bring my heart to you, Lord, because I know that I’m proud and stubborn. And as much as I hate the consequences of this sin, I don’t want to give it up. So, there…I said it. I hate it, and I love it. I hate feeling guilty, like a bad Christian. The mental assault of all that I’ve stockpiled in my mind from having this sin control me for so long is torment. However, I love escaping the stress of my life for a few minutes or hours; I like the intoxicating pleasure I get. I know it’s wrong, but it feels good. Why does it have to be that way, Lord? That sin feels good and life-giving, while obedience can feel boring, painful, and deathly? Why?! (Psalm 51:1–2)
God, your Word says that my heart is the source for all of this, the choices I’ve made, what I’ve pursued and run away from. So, I’m asking you today for fresh faith to believe that you can change my heart, including my desires, to long for what you long for and to will what you will. Will you change the appetites of my heart, calm my cravings, and bring peace into the turmoil of my thoughts, please?! It all seems like an uncontrollable monster inside of me—can it be different? Change my heart, O God…change my life! (Luke 6:43–45, Psalm 34:8, Philippians 2:13, Psalm 51:10)
Father, I need your comfort for all of the mess and pain that this sin has brought into my life and others’ lives. Even if _________ doesn’t know about it specifically, I know they have felt my detachment, disinterest, and distraction. I haven’t been involved in relationships with honesty, engagement, or love. I know I’ve hurt so many people, and, honestly, Lord, I know I should care more about their pain than mine, but I’m hurting, too. Please, Father, will you let me feel and believe in your mercy again? (Psalm 139:23–24 and 2 Corinthians 1:3–4)
And I do ask you to comfort _________ and __________. Wow, Lord, I guess you are at work already! I’ve not prayed for them for so long, so thank you, Father. As you help me to bring my feelings to you now, I can sense that you are softening my heart—a heart that has felt so hard, so cold towards these same people. Yes, God, cause your work in me to go deep, cut through my self-deception and self-preoccupation, and break my heart over this sin! You’re kind, not mean-hearted, and I need you to lead me into repentance one step at a time. (2 Corinthians 1:3–4 and 7:10, as well as Romans 2:4)
Lord, I’m not sure what steps I need to take first. Do I read that book? Call that friend? Should I try to find a counselor? You call yourself the good Shepherd, so if you’re willing to guide a weak sheep like me, please lead me; show me who to reach out to for help. Who do I need to confess this to first? Give me courage, Lord. Even as I pray about this, I’m so scared of what ______ will think about me. Help me believe what you say about me more than anything else, that I am holy, loved, and chosen by you and that, even with this mess of sin in my life, none of these things change. I’m yours, Lord. Period. (Ephesians 5:1–2 and Colossians 3:12)
God, help me to trust that you can do in my life what David said you did in his: You sent help to him from heaven; you took him and drew him out of many waters. I’m drowning, Lord; draw me out of this place! This sin is too strong for me, and I finally am willing to admit that to you, Lord. This sin isn’t a friend; it’s an enemy, my enemy and yours, so please, be my strength! Rescue me and bring me into a place of freedom, of spaciousness, rather than this prison I’m stuck in now. Yes, God, because you love me, and your Word says that you not only love me but also delight in me. You love me, are with me—you’ll never let go. O God, thank you. (Psalm 18:16–19 and Matthew 28:20)
Lord, I’m in. I commit to walking forward in this obedience. I rest in your power that enables me to obey. To obey just one step at a time. Today, then again tomorrow. So, before you now, I want to commit to taking these steps in the coming week. I know that I need your Word, Lord, so this is my first step: to read the Bible and to pray it, to really take in your truth again as I’ve been so lazy—just going through the motions if I even bothered to open it. No more! Just one step at a time. Truly, Lord Jesus, help me to seek to please you in these steps. Encourage me and help me to not grow weary or give up. I want to trust you! (Galatians 5:13, Colossians 3:16–17, Galatians 6:7–9, and Proverbs 3:5–6)
I put my trust in you, Lord, even in the midst of my fears and weakness. You are worthy of my praise, worthy to be trusted. You will be merciful to me and will care for me as I take refuge in you. You are holding onto me and will never let go. Rain down your faithful love over me, over my feeble faith, and fulfill all your purposes for me. Thank you, Lord Jesus. (Psalm 56:1–4, 10–11 and 57:1–3)
The Harvest USA Direct Ministry staff are available to help you take steps of faith in overcoming your struggle with sexual sin. Please reach out for help if we can serve you in this way by emailing firstname.lastname@example.org.