Here at Harvest USA, we facilitate Biblical Support Groups for people who struggle with sexual sins. One of our groups for male strugglers incorporates a study of Scripture with an eye toward our behavior. One recent question we focused on was this: What’s really going on in our sexual fantasies?

Are they harmless expressions we all engage in? If these fantasies are inside my own head and don’t affect anyone else, what’s the problem with them? As one guy in the group said, “Is it really anybody’s business what I’m thinking?”

These objections, at first glance, might appear to have some validity to them. But I challenged the men with some of these objections: What if my “private” fantasy includes having sex with your eight-year-old daughter? If you knew that was what I was thinking, you probably wouldn’t be too happy to hear I was teaching your daughter’s Sunday school class next week. Yet we still stick up for ourselves and plead “sanctuary” when it comes to our thought lives.

Don’t get me wrong. I’m not pleading a case to hear all that’s going on in that head of yours! But it’s also not a “no man’s land” either. Our thought lives are a reflection of what is going on in our hearts; our thought lives are a door to examining the desires that drive our emotions and behavior. Leave that door unopened to anyone else, and it can lead any one of us down some very dark paths. If we want to find freedom from the enslaving sexual desires that entrap us, then we must be willing to allow others to challenge us at the level of our thoughts and fantasies.

So, what’s going on in our sexual fantasies? I believe, if we’re honest with ourselves, that these secret fantasies represent a place where we find ourselves in control. We live in a world that is largely out of our control, one that frequently seems to be against us. Our fantasy lives are a desperate attempt to carve out a little spot in this world where something works out our way—finally! I know that’s a major issue in my life.

Many men, for example, will ask me if it’s okay to fantasize about their wives. I’ll ask if their wives are built different in their fantasies. But most would respond that it’s more about their wives doing things in their fantasies that they wouldn’t do in real life. Does this sound okay to you? Better still, ask your wife if it sounds okay to her.

Fantasy lives always intrude upon real life, somewhere, somehow. They aren’t harmless; they affect the way we think about or even relate to others in our lives. I know I need God to speak to that part of my heart with authority and grace. I know he does speak to that place. He does so through the words of his people, to those I’ve opened up my heart to, allowing them to challenge my illusions of self-importance.

So what’s going on in my sexual fantasies? A whole lot of me that needs replacing by a whole lot of submitting to the reality of what God is really doing in my life.

What about you? What do your fantasies reveal about your heart? What do you need to do with them?

Updated 5.19.2017

Life in this world is often brutally painful. Our bodies break down as we contend with disease, injury, and death. Our relationships can be a source of great blessing, but also crushingly painful. Even the physical world lashes out with hurricanes, tornadoes, earthquakes, etc. And, to top it all off, we are often our own worst enemies—making repeated foolish decisions that lead to guilt, shame, and damaging ripple effects in our relationships, workplaces, etc.

When you look at our world—and your own heart—do you believe chaos is reigning? Do you believe that God is present in the midst of you most painful trials? Consider the encouragement found in Hebrews 12:1-3:

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted” (ESV).

The final thing I want to consider in this passage is the declaration that Jesus is seated at the right hand of the Father. This means he is exalted, in the place of highest honor. And it is significant that he is “seated.” This is the posture of a victorious king—seated on his throne, ruling over all, his enemies vanquished, his task complete. Earlier, Hebrews urges us to see that Jesus is ruling over the universe. He upholds everything by the word of his power (1:3). Everything has been made subject to him. Nothing is outside of his control. This is the truth, even though we do not yet see it (2:8).

The last point is crucial. Living the Christian life requires faith because there is still so much brokenness in the world and in our lives. The kingdom of Christ is advancing, but there is a long way to go and much that will not be set right until the new heavens and earth. But in the face of all the existing ills, Scripture urges us to believe that nothing in this broken world is random. Chaos is not reigning—Jesus is, and, having reconciled us to the Father through his sacrifice, he will accomplish his ultimate purpose of preparing us to be with him forever. He is committed to seeing us through to the end of this race. Remember: He is the perfecter of our faith.

Sadly, this race is grueling and filled with snares. We are called to perseverance because the race is hard. But Jesus is lifted up to encourage us. This passage teaches us that as we fix our gaze on him, considering what he endured out of love for us, we are strengthened in our weariness, emboldened rather than disheartened. Verse 4 challenges that we haven’t suffered to the point of shedding blood. The contrast, of course, is that Jesus was slaughtered for us.

So where do we find the power to live differently? How do we cast aside the weight that slows us down and the sin that trips up our feet? By faith, clinging to the hope that Jesus finished the race and is now committed to seeing us through. He is not still running ahead;he has finished. He is now seated, his smiling face, filled with an expression of love, is turned toward us, urging us on at every step.

Hebrews 12 goes on to talk about the painful reality that God disciplines his children. Our trials and temptations don’t reveal his absence, but point, albeit painfully, to his presence with us, the proof that we are his adopted children.

Why do we need to cast these things aside? They are robbing us of joy and slowing us down on our journey home. They make our already arduous path all the more difficult. We are pointed to Jesus’ suffering so that we will know that our suffering matters too. Just as Jesus is lifted up and exalted, ruling over the universe, so there is glory and honor awaiting us as we suffer through the brokenness of this fallen world. We are called to “count it all joy” in the face of trials because God is using them to produce steadfastness and to ultimately “perfect” us (James 1:2-4). Trials turn up the heat in our lives, purifying our faith, of greater worth than gold (1 Peter 1:3-9).

Do you believe that God’s purposes are being accomplished in the midst of your most painful trials? What does it mean to you that Jesus has suffered first and is now victoriously seated, and awaiting your arrival? May God give us the grace to cling to his promises in the midst of the pain of life and to see with eyes of faith the great cloud of witnesses who have survived the race and cheer us on. Above all, may we look to Jesus sitting on the throne, exalted, reigning, and overflowing with love and joy and delight in us.

Updated 5.10.2017

When are you discouraged in your struggle against sin? When our focus is only on what is immediately in front of us—all of today’s temptations and failures—we lose perspective on the big picture and the ways in which God is at work, even in the midst of our sin.

Take a look at Hebrews 12:1-3:

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted” (ESV).

In my last post, we looked to Jesus as the founder and perfecter of our faith. Now I want to consider in wonder that he went to the cross “for the joy that was set before him.” First, the passage tells us something important: Going to the cross meant Jesus experienced shame. Not only does Jesus identify with us in our temptation, but he even identifies with us in our guilt and shame, though he was personally sinless. He experienced them for us on the cross. 2 Corinthians 5:21 describes it like this: “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” He became sin for us. He took all our guilt and shame on his shoulders as he faced the curse of dying on a tree (Galatians 3:10-14). He is able to understand and have compassion for everything you experience—even the pain of your guilt over repeated failures. He knows the reality of your sin and invites you to see him lifted up, bearing it for you so that you are able to walk in newness of life.

What was his motivation? The joy set before him. That joy includes you and me. In my last post, I also quoted Titus 2:14, in which Jesus “gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.” The point of this passage is to consider him as our perfecter, committed to purifying his people. But the whole point in our purification was to make us a people fitted for his own possession. Jesus went to the cross, for the joy of liberating us from our slavery to sin so that we could be his beloved Bride. He has betrothed himself to us, and, as we both await that great Wedding Feast of the Lamb, he is joyfully purifying us in glorious anticipation—even though on our end, the purification process is anything but joyful and glorious!

This truth radically impacts the call to “lay aside every weight, and sin which clings so closely” (Hebrews 12:1). How? There is a goal towards which we are running. This isn’t mindlessly circling a track until you’ve suffered enough in abstinence from sexual sin. God is not a killjoy who dangles pleasures, only to see us drool. There is a glorious destination in view. One awaits us with a smile brighter than we can imagine (like the sun!), whose arms are outstretched, whose heart is overflowing with love, who delights in us and even sings over us.

We need to cast aside everything slowing us down because Jesus is eager for us to arrive, to offer us pleasures at his right hand forevermore—pleasures that right now, in this existence, with these bodies, we can’t even begin to fathom. He promises that joy, pleasure, peace, and contentment beyond our ability to comprehend await us at the end of this race. He promises we will be satisfied for eternity. Contentment in this life is often fleeting at best. In his presence is “fullness of joy” and “pleasures forevermore” (Psalm 16:11). The pleasures offered to us in this life are good gifts from a loving God that enable us to glimpse in a mirror dimly the infinitely greater glories awaiting us.

How would your battle against sin change if your eyes were focused on the end of the race? Do you believe that Jesus isn’t holding out on you, but reserving pleasure and delight that will infinitely satisfy your soul at the race’s end?

Updated 5.10.2017

How do you feel about New Year’s resolutions? Do you get excited about ways you can grow and mature in the coming year? Or are you bombarded with memories of all your past failures, all your grand hopes for change that were dashed before the end of January? This passage is in favor of New Year’s resolutions because it challenges us to take stock of where we are in life—and then get moving!

Read the following passage from Hebrews 12:1-3:

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted” (ESV).

It’s the first day back after the holidays, so we’ll keep it simple. The passage describes the Christian life as running a race. What does this mean? The Christian life isn’t easy. Spiritual growth is grueling, strenuous labor. We are encumbered by “weights” and entangling sin that thwart our progress.

Many men have said to me, “I know what I have to do—I need to put Jesus where porn is in my life.” Theologically this is true. Idol worship needs to be replaced with worship of the true and living God. But here’s the rub: Jesus will never become like porn for you. If it was that simple, none of us would sin. The Christian life is always living by faith, and, as my colleague Bob says, sometimes living by faith doesn’t seem like much. We aren’t tortured for our faith in this country. Faith doesn’t usually produce a runner’s high. Let me tell you: Having spent many years abusing drugs, running the race of faith is not my definition of being “high.” But it is better in the long run.

Do you know why I keep running? Because of how I feel when it’s over. The process is torture, but the end is glorious. Sexual sin lures, promising immediate pleasure, but it withholds the truth of the guilt, shame, wrecked relationships, etc., that always follow. The Christian life is hard, probably much harder than you realized it would be when you signed on. But it’s worth it.

What do I mean? The Christian life is kind of like a runner’s high. After my wife’s passing in 2010, I started taking exercise seriously and began running regularly. I hate to run. But at long last, I experienced the runner’s high.

So, let’s look at three quick things the passage tells us about this race:

1)      The race has an audience. Following the list of Old Testament saints in chapter 11, this passage begins telling us that they are witnesses to the race we are running. They are cheering us on! And, more importantly, they stand as a witness to us that the end is in sight. This race will be over before we know it. They encourage us to persevere, standing as proof that God’s grace is sufficient for us.

2)      The race has been set for us. Your life is not an accident. This includes all the painful trials, temptations, unwanted attractions, etc. You are running a path set for you by a loving God who promises that he is working everything together for your good to conform you to the image of Jesus so that he will be the firstborn among many brothers and sisters (see Romans 8:28-29).

3)      The race has already been run by your Champion. We’ll spend more time in later posts considering this crucial reality. Jesus has already run this road, faced every trial and temptation you face, but never stumbled. He ran the race ahead of us, blazing the trail, and offers us the exact grace we need to face all the specific challenges because he has already endured them for us victoriously.

Are you weary at the start of the New Year? Where do you need to be encouraged? What “weights” are slowing you down? What sins are entangling you? May God give us the grace to look to Jesus and get up and run!

Updated 5.10.2017

My time with the Lord each morning is 99.99% of the time accompanied by a mug or two of robust coffee. My musings this morning come from Hosea 7:8, Psalm 106:35, and Psalm 32:9. These verses refer to how God’s people “mingled” themselves with the pagan nations. They had been specifically commanded not to do this, but, much like us today, they wanted what they wanted and did it anyway.

Braiding. Mingling. Entangling ourselves. The allusion of oneness where there is no oneness. Christ alone can dwell within us, and Christ alone can truly complete us, fill us, be a faithful and safe receiver of our love, adoration, attention, worship. And yet we are all tempted to spiritually, emotionally, mentally, and physically entangle ourselves with creation.

For those inclined toward relational and/or sexual idolatry, it can seem so beautiful, so ‘natural’, so right because it feels good: the emotional and sexual rush that happens when the images are clicked to from one to the other; the soothing endorphin release that happens when reading those emails of verbal, emotional, sexual connection; the free-falling lostness into a fantasy world of love and romance that seems to exist with that person on the other side of the IM chat.

You know you’re stuck. You feel the enslavement, the addiction of it all. You fear being found out. Jesus knows these things, and his mercy to you is compassionate love poured over you. His mercy to you comes from his holy heart which knows the misery that sin brings, the anguish and ways of pain that just are a part of living in this fallen world. Are you in pain because of your sin?

To pain-filled, sin-captive hearts, Jesus does not say merely, “Do this or do that!” So here’s where Psalm 32:9 comes in. Our Lord wants so much more than for us to follow him like a bridled horse or mule who is yanked here and there. And I would suggest to you that he even has more for us than the beautiful picture of a sheep listening for the familiar and safe voice of a trusted shepherd. What Christ calls us to is the tender relationship of Bride to Bridegroom. Of relationship. Of love and faithfulness woven together.

If you’re heartsick this Monday—maybe you were doing some braiding and mingling over the weekend—don’t try to undo yourself by being a spiritual horse or mule. That same Psalm 32 contains two other amazing promises which say the Lord’s love and songs of deliverance surround his people (see verses 7 and 10):

  1. Come to Lord Jesus, a Bridegroom full of mercy and worthy of your devotion.
  2. Acknowledge where, how, and when you’ve been mingling with this world. Where, how, and when has sin led you away from him?
  3. Ask him to instruct, counsel, and teach you in the way you should go (verse 8). Do you need to talk to someone? Ask for prayer? Seek accountability? Are you being nurtured from God’s Word? Are you seeking time with people who enthuse you and provoke you to fall in love with Jesus? People who sing and shout and whisper courage into your heart—words that remind you it is worth it to live for King Jesus and his kingdom purposes?
  4. Ask him to open your spiritual eyes to his mercy which soothes you, then invigorates you to robust obedience.
  5. Listen—those songs of deliverance are being sung over you!
  6. Trust that Jesus loves you, forgives you, is making you new, and is setting you free. One step of faithfulness at a time. Just one step. Take your next step of obedience.

Then enjoy a mug of coffee with him tomorrow morning—or now!

Updated 5.10.2017

Hello again friend, wanted to share a few more thoughts with you since the post a few weeks ago. Jesus really is your real and present Savior and Deliverer for any area of sin struggle, including your addiction to porn. But how does he deliver us? Should you say a prayer and then make a New Years Resolution in the next days as 2009 rolls in? Should you resolve to just not look anymore…no more clicks that will lead to those sites?

Of course prayer and resolve to walk in obedience are wise and holy steps, but I want to share a few steps of wisdom that I trust will lead you to the hope that is yours in Christ for freedom. The hope we have in Jesus, is so much more powerful than a desperate resolution made in our own strength. Consider the following and then step forward in faith friend…it is supremely worth it as true freedom can happen in your soul as you walk into 2009 with Christ!

1) Walk in the light (1 John 1:5-9, James 5:16). We are not meant to walk in a “me and Jesus” kind of Christianity. Of course, a personal and intimate one-to-one relationship with Jesus is foundational to our faith, but he calls us to walk with him as a body, as a family of believers. It is hugely significant that for starters, you confess your struggle to someone who is a) wise believer, b) will pray for you and c) will check in on you.

2) Trust Christ to provide a way out of temptation today and in the days to come (1 Corinthians 10:13-14). God is calling you to a radical faith and radical obedience and He promises to provide escape for you, but you must look for it and walk in it!

3) Pray for and seek out help for the deeper work of discipleship, healing, and repentance that needs to happen in your heart. (Jeremiah 17:5-9, Psalm 107:20, Psalm 147:3) Jesus knows that your heart has brokenness and needs not only spiritual sight but also healing. Your pornography addiction does not define you friend, and it is not “you.” It is however the fruit of messiness that is happening in your heart. Somehow, someway the porn that you’ve invited into your life is “working” for you, it’s providing comfort, escape, pain-smothering…something. You are seeking life and escape in creation rather than your Creator. Why you are doing this and the crooked patterns of coping with life that have grown in your heart over time need the balm of God’s Word applied to it. Through a mature friend, a pastor, a counselor, a woman in ministry leadership at your church, you need to invite someone to help you. You cannot do this alone!

4) Take steps to starve the flesh and to feed the Spirit. This phrase comes from Bible teacher Beth Moore. The idea comes from Galatians 6:7-8 and Romans 8:5-8. We are always sowing seeds and a harvest is always coming in. You’ve sown a lot of seeds into what the Bible calls your “flesh,” or the selfish nature that is a part of all of us. We all do it in various ways and the path of becoming more like Jesus and free from sin entanglements will be a process of increasingly sowing to the Spirit and godliness, rather than to our flesh.

How, where, when are you tempted to turn to porn? When you are alone? Tired? Lonely? Anxious? Sad? Your lunch hour at work or when the kids go to school…or to bed? How are you handling your new cell phone with Internet? Do you use the church computer that has no filter on it? You need to do a radical 1 Corinthians 10:14 and flee from the situations that trigger you to turn to porn and instead begin looking for Christ’s way out, and to feast on him and the Word. Having others in your life who will “lovingly meddle” is crucial. Do you have anyone in your life who will ask you if you’ve been viewing? If you’ve been setting yourself up for temptation?

5) Practice soaking upon and praying God’s Word (Psalm 138:1-3). God uses his Word to cleanse and transform our minds and our desires. Over and over in his Word, he commands us to actively relating to Scripture through study, meditation, considering, teaching, and speaking it to others. It is the only book that is actually ‘alive’ with the power of God to bring change to our hearts and the way we think, feel, live, relate, deal with life. I strongly recommend Praying God’s Word, written by Beth Moore. I use this prayer tool all the time in my ministry with women who are seeking to be free from all kinds of sexual sin and entanglement. Pornography easily becomes a firmly entrenched stronghold in our lives and strongholds are called that because they have a strong hold on our hearts. 

Strongholds will only topple down through a radical surrender to Christ!
 Friend, 2009 can be a year of new beginnings for you, of freedom from sin and of healing for your hurting heart. Christ offers a hope that is true and free, that is yours as you turn to him in surrender and dependence. Don’t resolve to make 2009 a year of trying to make yourself better…it won’t work because we cannot heal our own hearts! Turn to Jesus with your pain and your desperate neediness…He is waiting and he is able to deliver you with true hope…himself!

This post was originally placed on the website of Covenant Eyes, www.covenanteyes.org, an amazing internet accountability ministry.

Welcome friend, hope it’s okay to call you friend? It’s fairly personal and we probably don’t know each other but I do want you to know my heart is tender towards you. And while I’m not entangled with pornography, I’m much more like you than different. Yeah, you and I both have been tempted by the desires of our heart to look to creation rather than to the Creator for life, for comfort, for satisfaction in our souls as we seek distraction from something, some one, some feeling.

I dabbled in porn as a junior high girl, before the internet was created so my experience was with magazines I found in my neighbors’ closet. Secret, lingering, and lustful gazes were happening every time I went to babysit and the kids were in bed. My body reacted…aroused by things I’d never seen before. So enticing! So mesmerizing! And…addicting. Amazingly though, those magazines were missing one day when I showed up for my neighborly duties and try as I might, I couldn’t find them! And so…my porn history was cut short to my then-disappointment, but now I shake my head in thankful wonder at God’s merciful intervention. 

But I’ve more than dabbled in other addictive, ensnaring habits: food, entertainment, emotionally-enmeshing connections with people and in particular with women. I’ve been the kind of person that Jesus came for: a captive needing to be set free and a broken-hearted woman needing healing. (See Luke 4:18-20 and Isaiah 61:1-3 if you’re interested in his job description!)

Your enslavement to pornography is the fruit of a process that’s happening in your heart friend; or as Paul says in Galatians 6:7-8, it is the ‘harvest’ coming in from seeds you’ve sown. When desires and thoughts go astray from a Christ-ward and Word-centric focus, seeds are being sown toward the nurturing of our flesh. I wonder how you made your first click into a porn site? And how long you lingered there? How long it was before you were drinking in and feasting upon the images again? Then when did you reach the sober destination of, “How did I end up here? How in the world have I become so addicted to this stuff?”

You see, God’s promises often come to us with a combination sober warning and amazing hope. Galatians 6:7-8 is a passage I want to urge you to feast upon, to soak your thoughts upon and to take steps of obedience toward: “Do not be deceived: God cannot be mocked, a man reaps what he sows. The one who sows to please the sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life!”

For as many women who are addicted to pornography, there are as many paths of sowing seeds that led each one closer to the edge of the pit, and then finally into a seemingly hopeless miry mess, a web of addiction from which escape seems impossible. A lonely heart, a heart in pain seeking escape so as to feel good. Disappointment with life, selfish demands that life flow my way on my terms. Thoughts unchecked and coasting in lust, secretly developed stories of sexual fantasy craving fulfillment. A body that longs for sexual intimacy, and the settling for arousing images that lead towards sex with self. Yearnings for romance with a man or woman, yearning for a person to fill my soul, the easy click into a world of relating where I am queen and have nothing asked of me…or so one thinks. Or so one thinks…seeking life in creation which is sin, will cost us more than we ever imagine and will take us further than we ever want to go.
For all of the above, Jesus has come and is a knowing, loving, present Savior, Healer, and Rescuer!

Desires, feelings, pain, dreams, fears, anxieties, soul ache happens to everyone in this world because it’s broken or fallen. This is why Jesus came: to restore creation from corruption and to return us to what we were created for, lives of glory-giving to God—to actually cause 2 Peter 1:3-4 to be reality: “His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may escape the corruption in the world caused by evil desires and participate in the divine nature.”

Friend, there is true, freeing hope for you…it is a person, Jesus. He knows the pains, sorrows, fears, anxieties, longings, and groanings that are in your heart. While porn will smother that pain for a brief time, it cannot heal it, or strengthen you to be the woman God’s beautifully designed you to be! He is your designer and your healer. Will you take the courageous step to be honest about your broken-heartedness, with God and a trusted person in your life? Jesus is saying to you, “Come to me as you are with your pornography enslavement, and I will set you free.” Will you come?

Updated 6.12.2017

Fear is the enemy of love. Fear is the enemy of trust, honesty, sharing of oneself, and thus the enemy of intimacy.

In his book False Intimacy: Understanding the Struggle of Sexual Addiction, Harry Schaumberg defines this concept of false intimacy as essentially a selfish strategy and self-created illusion for a person to avoid the relational pain inherent in real intimacy by pursuing sexual experiences—whether through fantasy, solo sex, or acting out with another person. False intimacy reveals a deep commitment to controlling or managing actual or potential emotional disappointments or pain and seeks emotional comfort, security, peace, and autonomy over the best interests of another person.

How does Schaumberg’s idea relate to the fears and unbelief in your past or present struggles? Fear is the enemy of love, but love is the enemy of fear. Love and truth fight fear and unbelief. (Does this sound like Yoda of Star Wars or a Haikou poem?) If love is a verb, and living in truth means confession, vulnerability, and self-disclosure, then how are you doing in loving God and others, with truthful self-discovery and honest self-disclosure with others? “Heart work” is the hardest work of all. 

Since God accepted you and me when we were still enemies (Romans 5:8,10), what have you been so afraid of? What has distorted your vision of God’s goodness and trustworthiness? How are you seeking honest relationships now?

False intimacy—and the fear that drives it—is endemic in our culture, and not just because of porn, which is an extreme variety of avoiding real intimacy and controlling emotions by using real people. Someone has said that the three rules of a dysfunctional family are 1) don’t talk, 2) don’t feel, and 3) don’t trust. Yet we are called to be true brothers, the real family of God, a community of true honesty, acceptance, and mutual support. Jesus said, “By this all people will know that you are my disciples, if you have love for one another” (John 13:35, ESV). Jesus is against the fear of false intimacy. “Perfect love cast out fear” (1 John 4:18). And, “God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline” (2 Timothy 1:7). The true meaning of Christmas is to set us free from the fears that enslave our hearts.

Updated 5.22.2017

Mr. Jones and Mr. Smith were hanging out.

Jones says, “Listen to this quote: ‘My heart is restless until it rests in you.'” 

Smith laughs and retorts, “Must have been written by a girl.” 

Jones, quiet for a while, says, “Well, sometimes I am restless. In fact, last night, I spent three hours looking at porn.” 

Smith asked,”Was it good stuff?!” 

Jones:”I find that the free porn is okay, but you have to put out the bucks for something satisfying.”

Smith: “Three hours, eh. Must have been some hot stuff.”

Jones: “Naw, it was basically reruns.”

Smith: “So now you’re taking up reading Bible-looking books?”

Jones, holding the leather-bound book, says, “It’s St. Augustine’s Confessions.” Then, after a pause: “From the 5th century A.D.”

Smith: “What the…huh? Who? What are you talking about?”

Feeling dejected and a bit scorned by Smith, Jones left to take a walk with uncomfortable questions poking at his conscience.

“What do I really want?”

“Can I be satisfied with a woman made of pixels—a pixelated woman?”

“Wonder why she did that photo shoot?”

“What does she really want?”

“I wonder if she is as desperate as I am.”

 Jones stopped at a park bench. He took up the book, found his book mark, and read the whole quote.

“You have made us for yourself, O Lord, and our heart is restless until it rests in you.”

  • Are you like Jones?  Where does your restless heart wander?
  • And are you satisfied where your wandering heart takes you?
  • What, Who can satisfy your restless heart?

 Tolle Lege—”Take up and read”

Updated 5.22.2017

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