14 Jul 2022
Painful information has been revealed, and, most likely, your emotions and thoughts feel like a piece of driftwood on a stormy ocean. You’ve been tossed into a world you didn’t know existed: your husband’s sexual unfaithfulness. Or maybe you knew he had a “little struggle,” but the depth and scope of it have come crashing over you, throwing you against jagged rocks.
Jesus is with you in this unwanted place, and his first words to you are not “get over it,” “forgive and forget,” or “this is your fault.” No! His invitation is to draw near, listen for his love, receive his comfort, and lean on his strength. Take heart, sister. Jesus is near as you grapple with your new reality. Our ever-present God is with you in the pain of the revelations that have created a new terrain of life; he’ll stay with you as you walk forward in this unwanted journey.
Let’s consider a passage that, at first glance, may not seem to connect with you as a wife. The woman who has a transforming encounter with Jesus isn’t suffering because of a broken marriage but rather because of a broken body. She has no power to change her condition or make people really see, know, and love her. But the way Jesus treats this woman gives us great hope in our own brokenness.
Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. (Luke 13:10–17)
This woman had lived “bent over” for 18 years—basically living at a 90-degree angle—and daily activities were incredibly difficult. Things we might take for granted were a struggle for her: hugging her children (if she had any), walking to the well to get water, reaching up to get a bowl. In addition, she most likely experienced shame and judgment. At the time, it was believed that if you were suffering, you must be a bad person under the punishment of God. She very well may have been the object of sneers and whispered gossip from misinformed and selfish onlookers. Perhaps she was avoided because, after all, what do you say to someone in this kind of situation?!
This woman’s physically bent and disordered body is a picture of how our hearts can become bent and disordered through sin’s impact upon us, through betrayal and trauma. Do you feel “bent” now that your husband’s sinful behaviors are in the light? You may feel weighed down with anxiety or depression, or as if you’re shuffling through life, unable to see what’s next, as this woman would have experienced physically.
A Broken Woman Meets Jesus
Consider how Jesus responds to this hurting, nameless woman.
He is present. He’s more than a teacher or speaker in a synagogue. He has now come to make his home in us, our indwelling Lord who has come near to the brokenhearted. He’s not a God who texts or video chats with us; he is here. He sees us as we really are.
He is a teacher. Jesus was there to teach people that day, and we all need help learning, don’t we? Through Christ and his Word, we have a gentle, wise teacher to show us how to navigate not only sexual sin in marriage but also marriage itself.
He sees her and calls her to come near. Our Savior is relational! He doesn’t merely notice this woman, seeing her from a distance in her bent-over state. She’s most likely at the back of the room. Yet Jesus sees her and goes out of his way (stepping out of normal synagogue protocol) to call her to himself. Jesus puts his radical love and compassion on display as he also allows her weakness to be on display.
He touches and heals. Jesus could have accomplished this same healing privately. He could have noticed the woman and just healed her as she sat back alone. However, he makes this very public as he proclaims freedom over her and then touches her, which would have been another offense to the religious protocol. What would this woman have felt as she heard these words and felt his hands on her back (or maybe her head)? How comforted she must have felt to be noticed, invited, known, touched, and healed by this loving teacher!
He defends and celebrates her. Can you imagine how ashamed she might have felt when the religious leaders pushed back on what Jesus had done for her? Jesus confronts their utter selfishness by exposing that they cared more about their livestock than her. The very ones who should have served, cared, and offered her compassion failed to do so.
Just like this woman, you didn’t choose your situation. Just like this woman, you have a Savior who sees you and invites you to draw near and receive his words of hope, healing, defense, and celebration. He doesn’t take lightly the pain or bentness you carry today because of your broken marriage. Will you draw near to him? Will you courageously journey toward him, regardless of what others may say? If you do, you’ll find all you need in him.
This article is an excerpt from Harvest USA’s soon-to-be-released resource, “Jesus and Your Unwanted Journey: Wives Finding Comfort After Sexual Betrayal.”
07 Jul 2022
In part one, I outlined some major reasons why your spouse may be avoiding sexual intimacy in your marriage. You might still feel the reason behind this distance remains a mystery. On one level, it’s important to lovingly seek to understand why your spouse refuses sexual intimacy because their reasons will influence how you respond. But even if your spouse can’t or is unwilling to articulate why, there is still a way forward in your marriage.
(This blog assumes the reason your spouse is sexually unavailable is not due to present sexual sin. The way forward in that situation is vastly different than what I outline below. You can find resources for responding to and battling sexual sin here.)
Pray for Your Marriage
God cares about the sexual health of your marriage—it’s part of his glorious design. But he doesn’t care about sex for its own sake. He cares about sex because it’s an important piece of your entire marriage. While it’s good to pray for the Lord’s blessing on your sexual intimacy with your spouse, it’s even better to pray for his blessing on your marriage holistically. God wants your marriage to display the “manifold wisdom of God. . . to the rulers and authorities in the heavenly places” (Eph. 3:10). Your marriage is designed to reveal the mystery of the gospel. Whenever you’re praying for your marriage to be strengthened, you’re praying according to God’s will.
A Good Marriage without Sex?
It’s not a foregone conclusion that if a couple is not regularly engaging in sexual activity, their marriage is struggling. If a spouse gets in a car accident and is paralyzed, sex is done. But that couple can still show sacrificial love, affection, affirmation, and unity in many other ways. The same is true for older couples. A couple’s sexual relationship has a life cycle to it, and while that cycle may look different for each couple, statistically the frequency of sex greatly decreases as couples reach their twilight years. This is simple biology, and it says nothing about the health of their marriage. Sex is a very important part of marriage, but the absence of it does not nullify the marriage.
Patiently Seek Conversations
Most couples struggle to talk about their sexual relationship. It feels awkward and intimidating. And if your spouse is avoiding sex altogether, they’ll probably avoid conversations about it as well. It requires great discernment and courage to engage your spouse. Hopefully you know your spouse well enough to understand what makes them feel comfortable and when they’re likely to be willing to have difficult conversations. But if your marriage is only sustained by avoiding conflict, you may need outside help from a marriage counselor to learn how to constructively have harder conversations. Good communication in your marriage is the foundation for building sexual intimacy. You can’t skip this step. There may be a lot of groundwork to be laid before any conversations about sex can happen.
Show Interest in Your Spouse
It’s no coincidence that the Bible uses the word “know” to speak euphemistically about sex. Adam “knew” Eve. This is why our culture’s obsession with one-night stands is completely antithetical to God’s design. Sex with a stranger only leads to loneliness, isolation, and insecurity. If sex is the consummative act of knowing your spouse, the more you know them in all facets of your relationship, the more natural it is for that knowledge to culminate in a celebration of knowing one another sexually.
Seek to know what makes them laugh, and what makes them cry. Show them daily that your own hobbies and interests are always subordinate to their needs. And, whenever possible, help them to connect your interest in them with God’s interest in them. Encourage them to see through you to their Savior. Seek daily to represent Christ in your home.
Weep with Them
If the Lord allows you to know the deeper reasons behind your spouse’s avoidance of sex, you have an opportunity to selflessly minister to your spouse—for their sake. If their reason is physical or personal, show them deep compassion and sorrow over the ways they’ve suffered through this alone. You’ll need wisdom for how and when to present potential solutions such as counseling or medical intervention; don’t rush to “fix them” to remove a barrier to sex. Again, selfless service is the goal—which is also the goal in sex. You must strive to communicate that you care more for their health and healing than you do your sexual fulfillment. Your spouse will be able to tell if your efforts to help them are truly motivated by a concern for them or simply a concern for yourself.
Be Courageous and Patient
If it’s clear there aren’t physical or personal reasons that would make it wrong to pursue your spouse sexually, then I encourage you to take an investment approach to romancing your spouse. This will look different for men and women, so for this situation I’ll use a husband as the example.
Husband, see every act of love as a deposit into your relationship. Pray for wisdom to discern what your wife is comfortable with in different moments. Perhaps a kiss on the cheek or a gentle hug will not be rejected. But you have to be courageous and committed to continual investments. Just like any kind of wise investment plan, you should place greater emphasis on future results, not present rewards. This mindset will guard you against easily giving up when your initial efforts to woo your wife fall flat. It’s also important that you have support from people who can encourage you when you start to get discouraged. In appropriate ways (making sure to avoid embarrassing or shaming your wife) it can be helpful to share with trusted friends how you’re feeling about your relational investments. They can prop you up and pray for you in seasons when you feel like giving up.
Christ Pursues His Bride
While husbands have a unique role in representing Christ in their marriage, both husband and wife need to lean on Christ with their sexual disappointments and show his love to one another.
It’s important to reckon with the reality that you cannot love your spouse well unless you love Christ more. If Christ is not your wellspring of life, you will be seeking that life from your spouse, but they can never provide it. Sex can’t give you what only Christ can. Your romantic pursuit of your spouse will only be sustained and honoring to God if it’s coming from a place of growing contentment in the Lord.
Wrestle with God through the pain of your unmet longings. It’s okay to wrestle. It’s okay to feel pain. You don’t need to pretend it doesn’t affect you. But the aim of that wrestling should be increasing rest in our Lord’s promises, purposes, and power. God wants you to love your spouse from a place of freedom. He doesn’t want you to be in bondage to your desires. But that freedom is costly—it’s not an easy road, but Christ has already blazed the path for you as your forerunner.
As you wrestle with God about feeling rejected, my hope is that you will come to see that Christ knows your experience intimately. The entire story of the Bible is one epoch after another of God’s people rejecting him. Your spouse’s sexual unavailability may not be a rejection of you, but that probably doesn’t remove the sting. And this is where Christ comes as your sympathetic high priest. He wants you to know that you’re sharing in the fellowship of his sufferings, that even this trial is a tool to refine your faith and glorify God.
Even though God’s people have a long history of rejecting their Husband, he doesn’t stop pursuing them. He doesn’t stop loving them. He doesn’t stop wooing them. “Behold, I will allure her, and bring her into the wilderness, and speak tenderly to her” (Hos. 2:14). God pursues his bride and tenderly draws her in. He’s done that for you and for me. Just as Hosea’s pursuit of Gomer was a picture of God’s pursuit of Israel, your faithful, tender, patient, long-suffering pursuit of your spouse is a picture of the loving pursuit of God for his church. Whether or not sex is the culmination of this pursuit, it’s still a pursuit that honors God, conforms you into the image of Christ, and conveys his love for your spouse.
“There just isn’t anything else I can say.” My counselor looked at me kindly, but with a very serious face. “If you continue in this pattern, I will still be your friend. But there isn’t anything new I can say to help you other than what I’ve already said.”
Many of us know how hard it is to work up the courage to tell someone for the very first time about a secret sin habit. We’ll often be encouraged to “get help.” But what are we supposed to do when we’ve repeatedly received help yet are still enslaved to habitual sin?
For almost two years, I was stuck in an addictive pattern of sin. Two women spent countless hours giving me biblical counsel, I talked to Ellen Dykas more than once and worked through the entirety of Sexual Sanity for Women. Over time, I became aware that what I was doing was truly wrong and took practical steps to resist temptation. But I kept returning to the same sin despite the wealth of love and biblical teaching that had been poured into me. I felt more and more hopeless about ever breaking free. Nobody, including me, could make me stop.
“You Need a Word from God”
After my counselor told me she didn’t have anything new to say to me, she said I needed “a word from God.” She did not mean hearing God’s voice audibly but having God himself teach me through his Word by impressing it deep into my heart. I needed more than simply being convicted by a specific verse or passage. I needed a word from God that would be life changing—something I would never forget.
Both of us began to pray that the Lord would do this special work in me. Some days I prayed for it very earnestly. Other times, though I prayed, I did so in a rather weak, hopeless way. It was getting harder and harder to believe that something like this could actually happen.
An Endless Pattern of Sin
From the age of 13, through college, and well into my 30s, I had sexual struggles that I kept hidden. At times, I would confess specific sins to the Lord. But for many years I didn’t realize I had a much bigger problem than individual times of giving in to temptation. Heart attitudes that I didn’t think about were driving my actions, and I didn’t realize how enslaved I was to certain habits until I tried to give them up.
One day I was in a very bad mood and went online deliberately looking for what could best be described as the “counsel of the ungodly.” I chose to follow that counsel, and to this day I regret it greatly. That was the beginning of the two-year period of a terribly addictive habit.
Those two years were characterized by a repeating pattern of sin, confession, avoiding sin, drifting spiritually, experiencing intense temptation, and yielding to it once again. I would be like a sane, spiritually-minded Christian one moment and a selfish, stubborn, confused person the next, bringing the reality of my relationship with God into question.
As a child, I professed faith in Christ, and certain things in my life seemed to be evidence of true belief. However, I repeatedly questioned the reality of my salvation because of the power of this sin habit and my seeming inability to break free from it. I knew that, though believers will sin, true believers are no longer mastered by sin because they have died to sin and are alive in Christ (Romans 6).
Even when I was not questioning my salvation, I often wondered if God was truly forgiving me for specific sins when I would confess them to him, and worried about whether I had genuinely repented—or repented well enough.
The intense stress of all these spiritual battles affected me physically, causing, or at least exacerbating, significant digestive issues. I also experienced symptoms of physical withdrawal when I tried to resist temptation. Much of what Psalms 32 and 38 say about sin’s effects on the body describes my experience during this time.
At one point, I became strongly convicted about “loving pleasure more than God.” It was extremely sobering to realize that I loved feeling good far more than I loved God. Nevertheless, I kept going back. Having a sense of conviction about sin was not enough to keep me from returning to it.
Confess the Sin of Unbelief
My confusion and hopelessness increased over time. I could not completely give myself over to my own desires and turn my back on my faith. But it felt as though the biblical truths I knew so well did not work in my case. Would God ever completely deliver me from this enslavement?
One day, one of my counselors said, “I think you need to confess the sin of unbelief.” Something in me thought maybe she was right, but I did not fully understand what that specifically meant for me. Several days later, I would remember her words, and the Lord used them to bring me to a major turning point.
I was alone one evening, wrestling with despair, temptation, and a whole array of ugly thoughts, hopeless about ever breaking free from this pattern of sin. But then I realized that my despair and hopelessness were “the sin of unbelief”—I was not believing and trusting God. Hopelessness reflects on God himself, as though he were not able and willing to deliver.
Suddenly, “having a form of godliness but denying its power” (2 Tim. 3:5) took on a new meaning. The Lord pressed that verse deep into my heart, giving me a strong conviction that it was describing me personally. Outwardly I looked like a good person. But inwardly, not everything lined up with what I professed to be. I desperately needed God to use the same power he used to raise Jesus from the dead to bring about genuine change in my heart (Eph. 1:18–20; Heb. 13:20–21).
Stepping Out in Faith
The Lord mercifully did not simply give me a deep sense of conviction and then leave me! He just as strongly impressed on my heart, “the one who comes to me I certainly will not cast out” (John 6:37). This verse gave me confidence that when I come to him for forgiveness, he really will forgive. He will not turn me away.
That evening, the Lord helped me trust him in a way I never had before. I surrendered everything, confessing many wrong actions, thinking, and attitudes. More than anything else, I was ashamed that I had treated Jesus terribly, loving pleasure more than him, even in light of all he sacrificed for me.
This kind of surrender meant stepping out in faith when I felt exposed and vulnerable. I was extremely conscious of all the times I’d “repented” then repeatedly turned back to the same sin. But the Lord helped me trust him for complete deliverance from this addictive habit. Despite how I felt, trusting him was the safest thing I could possibly do! He is the most trustworthy Being in the universe, with an immeasurable resource of power available for resisting even the most difficult kinds of temptation.
Everything Is Different
So much has changed since that night. My relationship with the Lord is now characterized by an overwhelming love for him. Learning more about my own sinfulness and experiencing deliverance and forgiveness have made God’s grace indescribably precious to me. If sin were no big deal, God’s grace would not mean that much!
Surprisingly, the overwhelming power of temptation has been broken. Now there is strength for resisting temptation that I did not have before. But if I do choose to sin, I am so grieved about it that I run quickly to the Lord, seeking and trusting in his forgiveness. How could I hurt the One I love after all he has done for me? Being completely confident that I’m forgiven motivates me to pursue holiness now more than ever before.
Are you stuck in sin? The Lord is able and willing to deliver you! Ask him to convict you of the sin of unbelief and to impress his Word deep into your heart. Only in Heaven will there be complete freedom from the possibility of sinning. But even in this life, Jesus, who paid the penalty for our sin, will break the enslaving power of canceled sin!
Now may the God of peace—
who brought up from the dead our Lord Jesus,
the great Shepherd of the sheep,
and ratified an eternal covenant with his blood—
may he equip you with all you need
for doing his will.
May he produce in you,
through the power of Jesus Christ,
every good thing that is pleasing to him.
All glory to him forever and ever! Amen. (Heb. 13:20–21, NLT)
The parents sitting before me had tears streaming down both their faces. Their 22-year-old daughter was now married to another woman. These Christian parents experienced understandable grief and heartache.
“It’s not just the pain over our daughter that’s so difficult—it’s the fact that grandparents and many of our friends have embraced it all. They all see us as the problem; we’re what’s wrong in the whole situation.” Though they believed that God’s Word was their guiding principle, they feared that they, too, might cave under the mounting pressure.
This couples’ fear is not unusual when facing these kinds of challenges. Siblings, grandparents, and friends of someone who identifies as LGBTQ+ or adopts LGBTQ+ theology all face similar trials when they are called to reflect both the truth and mercy of the gospel. How do we walk through this minefield, pursue humility in our own hearts, and yet remain firm in God’s Word? Here are a few things to consider.
Expect misunderstanding and persecution. Our culture’s man-centered theology is based on the heart’s desires, where there are no absolutes and everything is relative. When we take a contrary position, we become a threat and affront to others. Nowhere is this more evident today than in the debate about sexuality and the Bible. Believing that God speaks clearly and authoritatively about sex and sexuality is supposedly bigoted, unloving, and socially incorrect. You may be viewed as the problem or the enemy. Don’t let that shipwreck you! Expecting these responses and believing on Scripture’s reliability guards you from dismay when people react against your lack of approval or enthusiasm.
Engage and ask good questions. As others voice their disagreement with you, realize that all worldviews—how people see themselves, the world, and God—stem from past experiences, wounds, and powerful emotions wrapped around sinful and twisted hearts. While we cannot correct others’ views and convictions—which is the work of the Holy Spirit—we can try to better understand them by diving more into their story, who they are, and why they believe what they believe. This usually happens through genuine listening and asking good questions, which often helps people drop their defenses, leading to more productive, non-combative conversations.
Also, consider sharing your testimony, particularly highlighting your need of God’s grace. Admittedly, being able to do this is a supernatural work, especially when it comes to our families, where emotions can run high and quickly escalate. But taking initiative in conversations like this can actually strengthen your faith and make you feel less defensive yourself.
Embrace the hurt and suffering that come with being misunderstood or seen as the bad guy. Even though you may attempt the first two points above with sincerity, you may still experience real, ongoing pain and heartache. When we see family or friends pursuing a destructive path contrary to God’s will and his Word, we often feel powerless and hopeless. I’ve found that many Christians who eventually adopt the mentality of “gay is okay with me and with God” usually do so because they simply feel worn down and want to be thought well of by others. You may feel like you are alone in a desert, barely holding your own with your beliefs about God’s Word—but know that Jesus is with you. He too was in those desert places as he obeyed the Father and stood on Scripture.
Remember that these are spiritual issues. Ephesians chapter six reminds us that there are often forces, behind the scenes, invested in keeping those we love in confusion and error. Ultimately, only God can address the spiritual issues of family and friends’ blindness and rebellion. If you constantly feel pressured to change others’ views or make them see the light, you will likely end up frustrated and perhaps even begin to question your own beliefs.
Those who walk in blindness need what Tim Keller calls a “self quake” and a “God quake.”1 God is the one who must intervene to change hearts. Can you relinquish (not abandon) your family, friends, or loved one to the Lord? Can you trust God to write his story in their hearts and lives in his way and in his timing? The gospel is the greatest need for those who pursue sexuality on their own terms—along with those who agree with them and buy into worldly sexuality.
Bathe everything in prayer. Pray for those who disagree with you. This is pretty self-explanatory! Prayer both softens our hearts and allows us to seek the best in and for those who we love. You may feel incapable of doing anything about what others believe—or believe about you; for the most part, you are! However, we can pour out all of our troubles, fears, confusion, and hopes at the throne of grace, as well as gain the courage to boldly persevere.
Remain grounded in the Word yourself and seek the support of others. You are vulnerable to outside voices tempting you to give in, but the best remedy for standing firm for the long haul is to remain in God’s Word, continually steeping yourself in his perspective and truth. When I speak about how the Bible should inform our sexuality, someone invariably comes up to me and says, “Thank you. I needed to hear that and be reminded of the real truth again.” We always need to be reminded of the truths of Scripture. But we also need the help and encouragement of others who will walk with us, shoulder our fears and burdens, and hear our pain and confusion—people who will always point us to the Savior and the truths of God’s Word.
1 Keller, Tim. “The Gospel and Your Self.” The Vision of Redeemer Series on Isaiah 6, November 13, 2005. Redeemer Presbyterian Church, New York.
28 Apr 2022
One of the most tender expressions of humble faith was shared with me by a woman in my wives group years ago. She said,
“I thought marriage would be the place where I would finally come to understand God’s love for me in a deeper way through the example of my husband’s love. Instead, God has chosen to teach me about his love by putting me in a place where I had to study his love so I could show it rather than receive it. I found myself running to the Lord, pouring out my pain to him about my unfaithful spouse and fellowshipping in his suffering. As I meditated on how God understood the pain of an unfaithful spouse (his people) and studied his response to their unfaithfulness, I learned about his longsuffering, pursuing love for me and saw God begin teaching me how to love my spouse with his love.”
Sister, are you hurting, disappointed, alone, and confused because of painful marriage dynamics? You may have realized when you married that, as great of a guy as your husband seemed to be, he couldn’t replace Jesus. You probably knew that your issues would also impact the marriage, but you were (and maybe still are!) eager to journey together with your man towards Christ, holiness, togetherness.
But sexual sin isn’t what you signed up for. This is an unwanted chapter in your story, and you wonder how you got here. Where can you turn?
Turn to Jesus. He’s near, and he cares.
Jesus is your steadfast refuge and tender comforter
“I love you, O LORD, my strength. The LORD is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold” (Psalm 18:1–2).
David wrote these words after being chased by enemies and betrayed by people he trusted and loved. (You can read more of that story in 2 Samuel 21–22 if you’re interested). His words guide us when we are in the throes of suffering. When we forget who we are and who God is, it’s easy to drown in our feelings rather than seek refuge in Jesus and tell him “each rising grief, for Thou alone can heal; Thy word can bring a sweet relief for ev’ry pain I feel.”¹ In the mystery of your suffering, you can know one thing for sure: God wants you to draw more closely to himself as your God.
In the last hours before Jesus was arrested, he assured his friends with these words:
“Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?… I will come again and will take you to myself, that where I am you may be also” (John 14:1–2).
Jesus is always with you, not merely by your side but within you as your very life (Colossians 1:27 and 3:3). He is the only one who is capable of sharing this kind of intimacy with you. Even on your husband’s best days—walking in obedience to God, faithfully loving you, sharing moments of sweet sexual intimacy with you—he cannot dwell within your heart. Christ alone is there with you in your broken heart and will not leave.
Jesus is your faithful Bridegroom forever
When your husband fails you, it’s an invitation to turn towards the Bridegroom who never will. One woman shared with me,
“After I found evidence of my husband’s affair, I took off my wedding ring and told my husband in anger and pain, ‘You left me, and God is my husband now.’ True, but a bit dramatic. Then, as I was working through a book with a friend for spouses facing sexual betrayal, we read through Hosea, and I realized I had something ‘special’ in common with God: We are both betrayed spouses! Then my mind quickly went to the realization that I have also been unfaithful—not with my husband, but with God.
Throughout our eight-month separation and long, bumpy road toward marriage reconciliation, I found great comfort in picturing Christ as my Bridegroom, who loves me with an everlasting, perfect love. Who comforts me when I’m down, always listens to me, and cares for me deeply. And will never betray me.”
In the Old Testament, we learn of a beautiful theme that runs throughout Scripture: God’s plan for pursuing an eternal marriage relationship with his people. “And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. I will betroth you to me in faithfulness. And you shall know the LORD” (Hosea 2:19–20). These verses show us that God’s desire is to be more than just a refuge, friend, king with servants, and even a father with his children. He pursues, loves, and offers us eternal marriage with himself.
The concept of being married to God may be a new one for you. God’s spousal love is different from human marriage but no less intimate. We have an eternally secure, forever-together relationship bought for us by the blood of Jesus, our Bridegroom.
The love that Jesus offers to his people, his Bride, is so much more than that of the most devoted husband. No, those “best day” experiences you’ve had with your man are only a glimpse of what it’s like to be loved by Jesus. What you and your husband can offer each other is but a dim reflection of the faithful, eternal, intimate love that Jesus shared with his people—with you.
For all the mystery of why you are suffering in marriage, you can know that Jesus is longing to show himself to you in new ways as your true Bridegroom, the One who never misses you, will not seek another bride, and will never, ever deceive or abandon you. You may not feel excited about this eternal truth right now, and that’s okay. Jesus isn’t put off by the honest recognition in your heart that you may desire a husband’s love more than his.
Jesus is your eternal true home
In John 15, Jesus beautifully explains a new type of intimacy between himself and his followers: He is the true Vine, the source of all life, and we are his branches, created and commanded to abide (or make a home) in him and his words. A vital union with Jesus is now possible because his Spirit is sent to live in all believers.
As amazing as it is to consider that God no longer dwells near us but in us, we won’t experience being at home with God perfectly in this life. Our bruised and sinful hearts and the fallen world around us prevent a purely joyful, peaceful, and comfortable experience. However, when we honestly acknowledge this rather than demand a life with no suffering, it can actually draw us closer to Christ and the joy he offers. Consider these words from C. S. Lewis:
“If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. If none of my earthly pleasures satisfy it, that does not prove that the universe is a fraud. Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing. If that is so, I must take care, on the one hand, never to despise, or to be unthankful, for these earthly blessings, and on the other, never to mistake them for the something else of which they are only a kind of copy, or echo, or mirage. I must keep alive in myself the desire for my true country, which I shall not find till after death; I must never let it get snowed under or turned aside; I must make it the main object of life to press on to that country and to help others do the same.”²
Your true country, your home, is Christ. He’s your safe place and gentle Shepherd, who will never tell you to “just get over it” and move on. He won’t run from you or awkwardly back away in silence because he doesn’t know what to say to you. He is yours, his love is yours, his comfort is yours. Regardless of what you feel, think, and believe in this moment, he is drawn to you with deep compassion. Turn to him sister; he is near.
This blog is adapted from a chapter in the soon-to-be-released resource from Harvest USA, Jesus and Your Unwanted Journey: Wives Finding Comfort After Sexual Betrayal. Look for it on our resource page in July 2022.
¹Steele, Anne. “Dear Refuge of My Weary Soul.” https://www.hymnologyarchive.com/dear-refuge-of-my-weary-soul.
²C.S. Lewis, Mere Christianity (New York, NY: Touchstone, 1952), 121.
14 Apr 2022
Johnny and Hannah (names changed) had twelve years of marriage behind them when his secrets came out. He’d humbly told Hannah when they were dating that porn had been a struggle since his teens. She took the news in and faithfully tried to learn how to help him, and their relationship moved forward to marriage. What Johnny hadn’t disclosed was that in high school, he’d fathered a baby and had caught an STD from his girlfriend. He brought that STD into his marriage. And there was more. Johnny then committed adultery with two women early in their marriage.
Fast forward twelve years. Johnny and Hannah had two kids and a busy life of parenting, jobs, and financial stress due to the pandemic. Hannah’s mysterious health problems and a trip to the doctor forced Johnny’s hand to come clean about his past, including how it had brought sickness into Hannah’s body.
Yet Hannah’s heart was sick, too. She was devastated to learn that her husband had kept so much history a secret from her. Even worse, it crushed her spirit to come to grips that her husband had endangered not only their marriage but her very life by giving himself sexually to others. To top it all off, he had another child out there somewhere!
An initial, helpful pastoral response is not enough
Hannah insisted that Johnny call their pastor when she learned all this heavy news, and, thankfully, the pastor responded quickly and compassionately. Within two days, the three of them met in his office, and out tumbled a sad, painful story of sin, suffering, and secrets. He wept with them and acknowledged the severity of their situation.
This is good news, right? Wouldn’t we want a pastor, church leader, counselor, or friend to respond this way? Yes! I celebrate when hurting wives share with me that their pastors respond with empathy, loving engagement, and personal availability. There are so many hurting couples in our churches who are alone and silent in their pain, so when I hear of a pastor’s office providing a warm and safe landing place for a couple, I truly am encouraged.
However, it’s what happened next that is sadly common for wives in particular when a husband’s infidelity comes out into the light. Don’t get me wrong: Wives can be sexually unfaithful, too, but, in my fifteen years of ministry at Harvest USA, I’d say the calls from wives who have been hurt compared to husbands responding to their wives’ sexual sin is roughly 90 to 1.
An unfortunate yet typical scenario
Hannah and Johnny left the pastor’s office exhausted, brokenhearted (her), and ashamed and angry (him). But they did have a plan. Johnny would meet with the pastor weekly for the next month for some initial accountability, prayer, and encouragement. The pastor offered to try to find a mature woman in the church to connect with Hannah. Hannah was hopeful about having at least one person to open her heart to, even if she was deeply embarrassed and overcome with sadness. Counseling wasn’t an option, as there just weren’t finances for it, and, anyway, they lived in a community “where everybody knows your name,” so Hannah was terrified of others finding out. She arrived back home, got dinner on the table for her kids, and waited to hear from her pastor.
And she continued to wait. He emailed her three weeks later, apologizing that he hadn’t gotten back to her; he’d been so busy with trying to help Johnny, not to mention sermon prep, urgent church business, and caring for a congregant who was on hospice. He said he’d keep praying and working to find a woman she could meet with. Hannah read the email, wept, and then got up to attend to her kids.
Hannah was very thankful for her pastor’s care for her husband. Johnny had always been the gregarious kind of guy who everybody loved, but he really had no true friends. He’d come home upbeat, hopeful, encouraged from his meetings with the pastor and the spontaneously set-up support group for other guys in the church who were battling porn addiction. And he’d actually resisted the temptation to look at porn for three weeks—a first!
Johnny said, “Hannah, I finally feel like I’m beginning to change! The guys in this group just totally get me, and I’m sharing things with them that I’ve never told anyone. It is amazing… I love this church!”
But what about Hannah? Sure, she’s not the one battling sexual sin, but she has needs, too. She needs to be seen, known, loved, comforted, and journeyed with, too. What about Hannah?
Bring the gospel of love, comfort, and healing to the “other” spouse, too
Friends, Hannah’s situation is actually a good case study to depict the many wives who reach out to Harvest USA for help. As I’ve written before, I recognize that so many church leaders are busy and pulled in many directions. However, something is off when a repentant or unrepentant husband receives 90% of the pastoral energy, care, and attention, while a devastated, often traumatized wife is left on her own to navigate world-rocking circumstances.
Let me offer several ways you can live out the gospel with hurting wives without sacrificing the worthy time and energy that husbands need in their battle against sexual sin. At the risk of repeating myself, let me say again that women, whether single or married, are also in need of gospel care for their sexual sin struggles and infidelities. I am writing primarily out of my experience of walking with wives and coaching pastors regarding how to care for them in these circumstances.
First, learn how sexual betrayal affects a wife. The devastation is usually multilayered, and one of the most important things to understand is that many wives experience PTSD symptoms after the disclosure of their husbands’ secret sexual sin. CCEF helpfully explains, “PTSD identifies painful experiences that don’t seem to fade but intrude into daily life. This kind of trauma often leads to someone feeling numb, depressed, and hopeless, or feel restless, irritable, hyper-vigilant, anxious, and over-reactive. And you can feel all these things at once.”¹
When Hannah showed up at her pastor’s office, she was tearful, then angry, then too paralyzed to speak… all in the course of a two-hour appointment! Traumatic experiences have the power to reshape people as pain washes over every aspect of life.
Next, remember that for every married man who battles sexual sin, there is a wife and perhaps kids who are impacted. It’s beautiful when churches uphold God’s good, biblical design for marriage, discipling their people that husbands and wives are to love each other as unto the Lord, to serve one another selflessly as a way to show devotion to Jesus through faithfulness in all areas.
However, we must also uphold God’s compassion for wives when marriage vows are broken. This is what Paul is speaking about, in part, when he exhorts husbands to “…love his wife as himself” (Ephesians 5:33). When husbands need help loving their wives, the Body of Christ steps in to counsel, correct, and provide compassionate care. The gospel urges us to walk intentionally with husbands who need help repenting and wives who are broken because of their husbands’ sin.
Finally, equip your saints for the work of ministry. Ephesians 4:11 has everything to do with gospel care for hurting wives. A ministry of mercy, counsel, and, yes, exhortation—because all of us respond sinfully to the sin done against us—to wives impacted by sexual betrayal is in view here as Paul explains how churches are meant to function.
Brothers and sisters, God loves his Bride, so I commend you to the worthy, faithful ministry of compassionate care for wives devastated by broken marriage vows. These brides are seen, loved, and defended by our gracious Father, and he has shared this ministry with us, his people.
This blog is inspired by our new Harvest USA resource which will release in July 2022. Jesus and Your Unwanted Journey: Wives Finding Comfort in Christ is a discipleship resource with participant’s and leader’s guides that will be offered as a no-charge digital download from www.harvestusa.org.
¹https://www.ccef.org/ptsd-and-trauma/. Last accessed March 15, 2022.
“But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.”
— 2 Corinthians 4:7–10
Christian parents of LGBTQ+-identified children endure a unique kind of hardship, one that is hard to put into words. Over the years, I have seen countless mothers and fathers overcome with excessive sorrow for their children while feeling isolated and alone, confused about the opposition they are receiving from their children, and desperate for understanding and encouragement from others as they attempt to navigate this path. The picture that Paul paints in 2 Corinthians 4:8 captures the experience of hurting parents perhaps more than any other passage. Just like the Christians in Corinth, these parents feel crushed, perplexed, persecuted, and struck down.
Mothers and fathers are often desperate to show their children the truth of who God is. They want to be strong and hold unswervingly to the faith, and they are willing to take any means necessary to rescue their sons or daughters. Yet, despite these aspirations, they may find themselves barely holding on. Rather than a place of strength and effective witness, they are in a place of weakness, undone by their children’s situation and at a loss for how to convince them of the truth.
What do we do with all this? How do parents make sense of their experience of weakness and the suffering that has come upon them? How can they be of any use for showing their son or daughter the beauty of who Jesus is? If you are a hurting parent of an LGBTQ+ child, have you ever found yourself wrestling with questions like these?
My hope is to bring some encouragement to you through our exploration of Paul’s words to the church of Corinth, but, to get there, we must first consider how Scripture frames these unique issues in the broader context of suffering and the trials of the Christian life.
Suffering is the Christian experience
Throughout every page of Scripture, we see trials and hardship as commonplace for God’s people. When writing to encourage and strengthen the persecuted church, Peter says plainly, “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed” (1 Peter 4:12–13). Peter is expressing the uncomfortable truth that fiery trials and suffering are to be expected in the Christian life. This is certainly not an easy pill to swallow, especially when these trials come by means of your own son or daughter. For many parents of an LBGTQ+-identified child, it is normal to want it to all just go away, hoping that somehow this can be a passing phase. Others might simply want a different set of struggles than what they have right now, resentful that their family is dealing with this issue. When we are surprised by the fact that we are experiencing trials, it adds to our grief. Yet Peter challenges us to consider the providence of God in telling us to expect hardship. Then, Peter exhorts us even further: Rejoice because you share in the sufferings of Christ and will be glad when his glory is revealed! In this, we have the invitation to believe something different about the fiery trials and hardship that will surely come our way. We should expect adversity to come and rejoice as we share in Christ sufferings!
Take some time to consider the following questions:
- Are you tempted to be resentful and bitter towards your circumstances, perhaps asking why you must have this particular issue in your family?
- How might you be challenged to grow in your affection for Christ through your suffering? Reflect on Christ as a suffering servant and high priest (Isaiah 53; Hebrews 4:14–5:10).
- What do you think it means to see his glory revealed in your struggle?
Jars of clay
Returning to 2 Corinthians, we find a strange image of treasure in jars of clay. Paul exclaims that we hold within us the invaluable treasure of the glory of God in the face of Jesus Christ (2 Corinthians 4:6). Believers are radiant with the light of Christ! Yet this treasure is held in a fragile, weak, finite jar of clay that cracks and break, destined to waste away. What a unique image!
Why would God choose to hold such glorious, invaluable treasure in temporal, fragile vessels? “…To show that the surpassing power belongs to God and not to us” (2 Corinthians 4:7). Here is a central purpose of God in the life of Christian parents enduring fiery trials with their child: God is displaying his power and glory through your weakness!
He illustrates further, “We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed, always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies” (4:8–10). You may feel weak and utterly helpless as you endure this journey with your child, inadequate for convincing your child of the truth. But take heart! This is the context in which the life of Jesus will be manifested in you. You are a jar of clay, just as God has purposed it. His grace is sufficient for you, and he delights in making his power perfect through your weakness (2 Corinthians 12:9).
Ask yourself the following questions:
- In what ways have you felt inadequate to invoke change in your child?
- How have you seen the power of God sustain you in this season?
- How might others, including your son or daughter, see Christ in you as you walk with him through your weakness and struggles?
Therefore, do not lose heart
In response to these things, Paul leaves us with a beautiful encouragement:
”So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:16–18).
If you are feeling like a cracked and feeble jar of clay, I encourage you to take heart. The afflictions you are enduring are light and momentary compared to the weight of eternal glory that is to come! We are not promised life without afflictions and trials, but we are promised the strength and power to persist through them. Though you feel weak, God is faithful and will reveal his power and glory through you. I pray that your child might see Christ most clearly in your perseverance through the race marked out for you.
17 Mar 2022
What does it mean to be a man? I find it’s much easier to answer that question by harping on what a man isn’t, or by pointing out the flaws of our culturally distorted views of masculinity. We can see right through the empty vanity of figures like James Bond with his embodiment of rugged individualism and promiscuous sex. But what does a real man look like?
The recent situation in Ukraine has touched all of our lives on many levels. It is an absolute tragedy of unspeakable proportions. The horrors of war are beyond description. It is in these moments of travail and trial that image bearers of God are revealed in their splendor and glory. I might not be able to give a concise definition of what a man is, but I know one when I see him. And I saw a man of incredible courage and bravery on February 25, when Ukrainian President Volodymyr Zelensky, along with four other government officials, declared that they were staying with the people of Ukraine to fight for their country.
For weeks, I haven’t been able to get that 30-second video clip out of my head. It touched something deep in my soul that not only shows me what a real man is, but also ultimately points me to the truest man, Jesus Christ!
Jesus is the ultimate leader to follow
At the time of writing this blog, millions of Ukrainian citizens are taking up arms and laying down their lives for their country. Many men who have never even held a gun before are being given last-minute training on how to use a firearm. An out-manned, out-gunned people are defying all expectations for what this invasion was going to look like.
Would events be unfolding this way if Ukraine’s leaders had snuck out the back door with bags of cash in each hand? I highly doubt it. As the leader goes, so go his followers. Just as Zelensky is willing to lay down his life for Ukraine’s independence, so too are the Ukrainian people!
Zelensky’s sacrificial leadership is a glorious, albeit imperfect, reflection of our Savior Jesus Christ. We follow a leader who left the perfection of heaven to enter into the lowliest of estates in a fallen world. Born in poverty, in danger of Herod’s slaughter of all newborn males in Bethlehem, scorned, rejected, beaten, and ultimately put to death—all in order to set his people free. Jesus came on a mission to liberate his people from bondage and slavery to sin, Satan, and death. He laid down his own life, taking on the sins of his people, dying the death that should have been ours, so that we might be free. “For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery” (Galatians 5:1).
What does this freedom look in the lives of Christ’s followers? Ultimately, it is the freedom to lay down our lives in service to our King. What we are witnessing in Ukraine is a free people who would rather die than give up their freedom. What we see in the book of Acts are apostles and believers who have been set free in such a way that no one can place a yoke of slavery on them again. In Acts 4–5, the apostles are threatened, arrested, and charged not to speak in the name of Jesus, but these threats have no power over free men. Instead, they all the more boldly proclaim that salvation is found in no other name than Jesus alone!
What is particularly powerful is that the council of elders and scribes in Jerusalem noticed that these followers of Jesus were not trained scholars. Instead, they were “uneducated, common men” (Acts 4:13). This is the impact of sacrificial leadership. True leaders empower and embolden ordinary men to do extraordinary things.
We don’t follow a coward
Jesus is calling his freed brethren to courage, bravery, and an understanding that to follow him is to lay down their lives. I’ve always been struck by Revelations 21:8. The very first category of people who will be cast into the lake of fire are the “cowardly.” Why is cowardice so antithetical to God’s people? Well, Jesus was the exact opposite of a coward. You will never see one hint of cowardice in the life of Christ. Even in the moments when Jesus escaped an angry mob, he did so not because he was afraid, but because he was being strategic. His time had not yet come.
Ultimately, a coward lacks love. He cares not for the lives of others, but only about saving himself. Zelensky has been quoted as saying, “As for my life: I am the president of the country, and I simply do not have the right to it.”¹ A coward fights tooth and nail to maintain the right to his own life, no matter the cost. A hero willingly lays down the right to his life so that others may live. Zelensky once again points us to our Good Shepherd, who lays down his life for his sheep (John 10:11). He’s not a hired hand who runs away at the first sign of danger but instead protects his people at the cost of his own life.
Sexual sin and cowardice
Sexual sin in men is especially connected to cowardice. How can I say that? It is true that Jesus is the standard of righteousness in every way for all of his followers, both men and women. Nevertheless, in Ephesians 5, husbands in particular are given specific instruction on how to relate to their wives—and that has everything to do with sexuality! That specific instruction is to love one’s wife as Christ loved the Church and gave himself for her! Men are specifically called to the opposite of cowardice in their sexuality.
Sexual sin often reveals the cowardice that lurks in each of our hearts. Men often turn to sexual sin because we are too scared to face the hard things in our lives. Many husbands feel rejected in the marriage bed, and, instead of doing the difficult, scary work of addressing the topic honestly with their wives, they’re willing to take the easy road of “taking care of themselves” through self-stimulation. The same is true for many single men. Pursuing marriage and the blessing of sexual intimacy in marriage requires courage. Courage to court and woo a maiden. Courage to face potential rejection. Courage to step into a lifelong commitment. But the ubiquitous proliferation of internet pornography and virtual reality allows many single men to feel a false sense of all the perks of sexual pleasure without any of the courage required in pursuing and committing to marriage.
The heart of a coward is also revealed in the secrecy of sexual sin. Many husbands are too scared to let their wives know what’s really going on. Many single men are too scared to let another brother or pastor know about their struggles. Even when their sin is revealed, many husbands are too scared to sacrificially love and pursue a wife who is wrestling with deep anger, fear, frustration, and doubt. Instead of laying down their lives for their wives in their greatest moment of need and pain, they turn back to the very sin that put their wives in this state. What is so damning about cowardly actions is the way they reveal a willingness to let others die so that they can save their own lives. This is the exact antithesis of our Savior.
Jesus died to redeem cowards
That might sound really harsh, but let me be clear: I still wrestle with having the heart of a coward. I see it in the some of the ways I treat my wife. I see it in some of the safe decisions I’ve made in life. Apart from God’s grace, I am a coward deserving the lake of fire.
But praise the Lord that Christ’s work of salvation gives hope to cowards like me! Jesus knew when he called Peter to follow him that Peter would eventually take the coward’s way out in Jesus’ greatest moment of need. Peter chose to protect his life by denying Christ. Left in unrepentance, this denial of his friend, Savior, and King would’ve led to Christ’s denial of Peter himself before the Father. But Jesus had other plans for Peter, and he has other plans for you and me as his beloved brothers! Jesus restored Peter graciously, and that led Peter to a transformed life of courageous, bold, sacrificial witness for Christ, which would eventually cost him his life. Jesus foretold that Peter would deny him three times, but he also foretold the death that Peter would face for his proclamation of the gospel (John 21:18–19).
If you are a man in Christ, at the core of your being is a man who is willing to lay down your life as you follow your courageous Savior. We take our cues as men not from the world, but from the One who has already conquered and who has granted access to the tree of life. Where are you tempted towards cowardice in life? When are you tempted let others die so that you can live? How will you look to Jesus for strength so that you can confidently say, “For me to live is Christ, and to die is gain” (Philippians 1:21)?
03 Feb 2022
My husband and I recently discovered the term “trail magic” in a blog post by Kelsey Miller called “No One’s Forgotten About Us,” in which she reminisces over 2021 and looks ahead into 2022. The term refers to a practice among hikers that includes random acts of kindness and generosity to other hikers at particularly difficult parts of the trail. It seemed to us that “trail magic” is an apt metaphor to describe the Lord’s presence in our decade-long walk with our daughter who identifies as LGBTQ.
Years ago, I shared the news that my daughter is gay with a friend who counsels women struggling with sexual sin. I fully expected that she would suggest I launch my pursuit of my daughter by reading a book or attending a conference. To my surprise, her strongest advice was much simpler and more straight-forward: love my daughter.
I took a favorite old calligraphy of mine—“It’s the art of loving that will be the one great work of your life”—and placed it where I would see it every morning as I began my day. But seeing and doing are two different things. My heart insisted that our daughter’s embrace of an LGBTQ identity was a problem to be solved, and, because I see myself as a good problem solver, someone who gets the job done, loving and waiting patiently are among my biggest struggles.
As I tried to solve this “problem” and deliver a good outcome, I found my plans thwarted at every turn. Instead of unity, hot conflict erupted, or a cold shoulder resulted. Instead of displaying confidence, I displayed weakness. Fortunately for our daughter, God limited my contact with her for a season. Another family member experienced several adverse health events in quick succession, and I was needed for round-the-clock care shifts. One night, near Christmas, overwhelmed by the combined weight of my loved one’s frailty and our daughter’s spiritual coldness, I cried out to the Lord for help to get through the next hour. When I looked up from my prayer, I noticed that the Star of Bethlehem was painted on the wall in the hospital room. It was a visual reminder of Jesus, our Emmanuel, God with us. At the perfect moment, God had sprinkled some much-needed “trail magic” on my path.
As the months after our daughter’s coming-out rolled past, I searched for ways that I could launch the “love offensive” that my friend had suggested. But, search as I might, the only opportunity that I had was to help her as she moved from apartment to apartment during her first years after college.
One move happened when a career change took her to another state. We were anxious as moving day approached because a significant winter storm was forecast for our city. I cried out to the Lord through Psalm 18:32–33 to go ahead of me, arm me with strength, keep my way secure, and make my feet like a deer’s (especially on the narrow, winding stairs to my daughter’s third-floor, walk-up apartment).
Throughout the day, the Lord provided “trail magic” in the form of life-sustaining kind and generous acts that helped to speed us on our way. Our city’s narrow streets are at their worst after a bad snowstorm and notorious for scarce, poorly shoveled parking spaces. But we arrived at my daughter’s apartment early on the morning of moving day, delighted to find a space large enough to accommodate the capacious U-Haul and two cars that carried her pets and household items. More “trail magic” happened when our SUV turned out to be too short to haul some of the furniture destined for storage at our house, but the local rental agency had a panel van available in just the size we needed. The turn-around window of time was short, but we managed to drive to our home in the suburbs, unload the van, and return it on time with a full gas tank. Only on the way back to our daughter’s apartment did I realize that I had left my purse on the van floor! So much for being in control. But the next renters kindly returned the purse—more “trail magic.”
I think the Lord knew just how weak and inadequate we were that morning, how ill-equipped we were for the job. So he carried us through. The move ended well in that one of our daughter’s friends drove her safely to her new apartment in a distant city. We inherited a shed full of her possessions and two pets to foster, but our relationship with our daughter remained distant.
We now lived farther away from her than ever. My husband and I felt keenly the loss of the frequent contact we had treasured when our daughter lived closer. Over time, our relationship became even more distant. Eventually, she cut off even phone contact because we could not embrace her newfound lifestyle in the way she wished. All that remained to us was to pray for her and to trust that the Lord, our loving, faithful Shepherd, is sovereign everywhere.
Some years later, our daughter began to accept occasional phone calls from us. Sometimes, she even called us. “Trail magic.” During one call, we mentioned a possible vacation together, and she said, “If you go, my partner and I could meet you there.” Instantly, our casual daydreams crystalized. Within three days, we finalized airline and hotel reservations for a short visit the next month. We held our breath, hoping her offer to drive all that way was serious. She responded to our plans by making plans of her own.
Just days before our trip, unexpected storms throughout the country threatened to destroy our travel plans. Weather forecasters on one coast breathlessly announced the cancellation of many flights; similarly, breathless forecasters on the other side of the country predicted travel chaos due to torrential rain, thunderstorms, even a tornado.
Amidst the uncertainty, we all ventured out. Along the way, three of our flights were cancelled, our luggage was lost, and our arrival at our destination delayed. But we turned the plans over to the Lord, depending on him to bring us to our destination if that was part of his plan. We all arrived at the destination, delayed but savoring what time we had.
Cancelled tours gave us more time to visit together. Casual takeout food replaced fancy meals at outdoor venues closed by bad weather. My plans for the perfectly executed visit vanished but were replaced by valuable lessons on how to trust God’s plan. We lived more slowly, more expectantly. To quote Scotty Smith, a PCA pastor and seminary professor, we were being freed “to live at the pace of grace, the music of heaven.” We could feel the Holy Spirit at work, “change(ing) our price tags and treasure.” This was more than “trail magic.” It was a shining miracle.
We left the vacation with our daughter, thankful for the time together and for the ways we saw the Holy Spirit changing us. She had gone to great effort to see us; our effort mirrored hers. We judged the time together a success because of the love shared and the seeds of love that we planted. Always before us was the admonition of Madeleine L’Engle that we draw our daughter and her partner to the Lord “…by showing them a light that is so lovely that they want with all their hearts to know the source of it.”
Luminous miracles aside, though, the bigger picture of our love offensive with our daughter continues to be one of waiting. Like the love of the father in the parable of the Prodigal Son, our love for our daughter expresses itself in waiting and praying for her return to faith. Waiting can be lonely, especially if everyone around you seems to be living a life that is unfolding effortlessly. You can feel stuck, powerless, hopeless. But in this somber season, we wait with hope, knowing that God continues to work in our daughter’s heart, drawing her to himself with cords of love. We now know that only God can change her heart. We do not know the end of the story, but we trust the lover of our souls, whose mercy and goodness are as deep as the ocean.
Getting to this place on our journey has taken years and significant support from several sources. Our times in God’s Word remind us of his tender love for his people and faithfulness to keep his promises. A prayer fellowship we have with close friends who also have prodigal children provides us with a judgment-free zone where we can honestly share our burdens. We also draw strength from our monthly Harvest USA parents’ support group and the Shattered Dreams, New Hope curriculum. Through this fellowship, we have acquired new tools with which we can better pursue and love our daughter. Their example has helped keep our hearts soft and focused on our good Shepherd, our arms open to our daughter, and our eyes looking for new ways to show her the love Jesus has for us.
The following blog is an article from our 2021 Harvest USA Magazine entitled Standing Firm for His Glory. To read more articles from this issue, simply click here or visit www.harvestusa.org/magazines/.
“Godly husband, godly father, godly leader in the Church.” That was how I so wanted to be perceived by others, but it was a lie, and I hated myself because of it. The truth was that, for decades, I had struggled with sexually addictive behaviors: masturbation, pornography, and—eventually—binges of phone sex with other men. This was a secret that I was once convinced I would take to my grave because, if anyone knew the truth of who I was, I was sure I’d be despised, rejected, and abandoned by all, including my wife and children.
The fact that I struggled with sexual brokenness isn’t surprising, especially in light of my story and the fact that I have a sinful nature and live in a fallen world. I grew up in a Christian home with godly parents, but I carried a deep wound. My dad excelled in whatever he did, and others fully expected me to follow in his footsteps, but what he excelled in was not what I wanted to pursue. Indeed, I avoided his world because I feared that I might fail and be rejected by him and others. And so any deep connection with my dad was absent. He didn’t give me the physical touch, the play, the frequent affirmation that I so desperately wanted and needed.
A therapist said to me decades later, “You were a nine- or ten-year-old boy, walking across an emotional desert, desperate for a drink of water, and you found one. It just happened to be from a polluted well.” The polluted well was the attention of an older neighborhood boy who introduced me to sexual activity. This would set in motion a decades-long history of struggle with same-sex attraction and sexual acting out. While I was still attracted to women, there was always the pull of the other that produced overwhelming guilt, toxic shame, and repeated, desperate calls to God to remove this despised thorn.
My early sexualization was punctuated by two other traumatic events during adolescence. When I was 14, my dad invited a 24-year-old man with whom he had a professional relationship to spend the night—to share my room—when this man was in town for a special event. Little did my dad or I know that the conversation this man engaged me in after the lights were out would quickly turn sexual and would lead to sexual activity that left me devastated with guilt and shame. Similarly, a sexual encounter with a predatory college professor at age 18 would also reinforce the extent of the brokenness I felt.
During my time in professional school, I fell in love with a wonderful Christian woman, and we married soon after. Finally, I thought; surely marriage would fix me. Marriage was what I needed in order to quit doing the things that brought so much pain. And it did work, for a while. But, gradually, the same old sexually addictive behaviors crept back into my life. I told myself that I was only trying to reduce the stress resulting from my job.
I thought that once we had children, I would stop. I would have to stop. But the children came, and my sin didn’t stop. Against a backdrop of frequent masturbation and binging on pornography, I kept trying to find a way to stop, believing that God and I could sort this out, that no one else needed to know.
When I was in my mid-30s, my family and I were members of a small, reformed church in the Midwest. I was approached about serving as an elder. I resisted at first, feeling like a hypocrite, but after repeated overtures from the pastor and a godly man on the church’s session, I agreed to have my name placed before the congregation. I told myself that if I were elected to the office of ruling elder, I would have to stop doing what brought so much guilt and shame. I was elected to the office of ruling elder and ordained, but, much to my disappointment, the miraculous healing I was seeking did not materialize. It was not long before I was engaging in the same old addictive patterns, at times contemplating whether suicide wouldn’t be a better alternative.
And so the pattern was set, and the decades passed. Where was God in all of this? Why wouldn’t he remove this thorn? I became more and more convinced that there might not be any hope for me, disregarding all that I had been taught throughout my life about God’s faithfulness. In my early 40s, my wife and I were in a new city as a result of my work, and the evidence of God’s faithfulness to me began to take form, although I would not see that until years later. My wife, while serving on the missions committee of the church in which I was also serving as a ruling elder, came across a request for support from Harvest USA. I can remember her saying while she was reading the literature, “This is the most grace-filled, redemptive approach to helping individuals escape their bondage to sexual sin that I have ever seen.” I was intrigued and began reading it myself. I found a modicum of hope, but I was still too prideful to confess my sin to my pastor or my wife.
I see much more clearly now how God was at work in my heart even in those dark times. I would eventually confess my sexual brokenness and the details of how I acted out sexually to my pastor in a moment of desperation. He met me in my brokenness; he held me, he wept with me, he repeated the truth of the gospel to me, and he encouraged me to tell my wife about my sexual struggle. It was a proper suggestion but one that I had too much fear to pursue at that time, but, in that moment, I was met with the goodness and grace of the gospel by my pastor, and it gave me hope.
I told myself that this is what it would take—confession of sexual sin to my pastor—to break the hold that my sin had on me. Once again, I received short-term relief, but my sinful, addictive patterns soon grabbed hold of me again.
So I continued to struggle until, several years later, God gave me a desire to pursue bi-weekly telephone counseling with David White, who was Harvest USA’s Men’s Ministry Coordinator at the time. David kindly and patiently worked with me to help me see my profound brokenness. He too encouraged me to confess my sin to my wife. When I finally did so in a moment of great guilt and shame following a binge of acting out, we were thrown into a major crisis that led to intense marital counseling and a sexual sobriety contract in which I promised to disclose to my wife within 24 hours any sexual acting out. Finally, I thought to myself, this is what it would take to enable me to stop. But it didn’t. Fourteen months later, I binged again while my wife was out of town and continued my deceit by failing to confess to her as I had promised. I was convinced that if I kept my promise to confess to her, I would lose my marriage and my family.
The truth always comes out, and I am grateful now that that was true in my case. Two months later, my wife confronted me, and I knew that I had to answer her pointed question honestly, confessing to what had happened months earlier. We were immediately thrown into another crisis, but, in retrospect, this moment was God’s gift, for God used my desperation to save myself and my marriage to get me to a twelve-step fellowship meeting with other men, many of whom were Christians, and the missing piece to my decades-long search was found.
After God created Adam, he pronounced, “It is not good that man should be alone.” Yes, God gave Eve to Adam as a helpmeet, but he also designed Adam for deep connection with others. Man was created for real intimacy, something I had never experienced because I was too fearful that I would be completely rejected and abandoned if anyone knew what I had done.
As I began attending twelve-step meetings and experiencing an honesty from others that I had never before experienced, I slowly discovered that God used my deepest fear of others knowing my most shameful secrets to bring true repentance and healing. As I began to let go of my secrets and discover anew God’s goodness, kindness, and unfathomable grace, the transformation of my heart began.
While this transformation would occur slowly over the next few years, I discovered real intimacy, not only with these other men who loved me and encouraged me to walk in obedience, but also real intimacy with my wife and my children. I developed deep friendships with other men that were transformative. I gradually came to realize that this was what God designed me for, that there was no way I could have ever been freed from my addiction to lust without the community of other broken but redeemed brothers in Christ.
My wife and I have done a lot of therapeutic work over the past twelve years. There have been some rough times along the path of healing, but now, more than ever, we both see God’s merciful hand in our lives, confirming again and again the good news of the gospel. For that, we are both grateful. And the pastor to whom I had confessed my sin years earlier has walked with us through many rough times; I am grateful that he is still my pastor today. He loved me, and he showed up as the hands and feet of Christ when I did not think myself worthy of God’s love.
Today, my life is much different than it was for those many decades during which I attempted, in my pride, to live life alone in order to protect my secrets. I have a much more profound intimacy with Jesus, who makes me and all things new. I have the great honor and privilege of sponsoring and mentoring six amazing young men, ranging in age from 27 to 40 who, like me, struggle with sexual brokenness but, by God’s grace, are living in freedom and seeking to walk in obedience before God one day at a time. God gives me a front-row seat to watch the Holy Spirit at work in these men’s hearts and minds.
I will always be grateful for Harvest USA. Its ministry of hope, healing, and forgiveness rooted in the reality of the gospel touched my life during a dark time of my soul and led surely and amazingly to the reality of knowing God and others in a way I never thought was possible. And I am grateful that I have a church today where my pastors know my story and have often sent other men to me—to share my story and to sit with them in their brokenness, offering the hope of the gospel and of deep friendships with other men who struggle as I do. I no longer have to live life as the hypocrite who desperately wanted to be affirmed by others as “godly husband, godly father, godly leader in the Church.” Today, I have a fresh realization of the truth of the gospel and my desperate need for true intimacy with God and with other men.
In this article, we do not disclose our ministry recipient’s real name because he has requested to remain anonymous.