14 Jan 2014
My long journey to Harvest USA began more than 10 years ago. It was then that my husband confessed to me that he had a problem with pornography. He told me that it had started when he was twelve years old.
Married for five years then, I had sensed that something was amiss in our relationship. Something was drastically impacting our ability to relate to each other, both emotionally and physically. His confession made sense to me, but it also devastated me.
I had been raised in an evangelical Christian home. I had no previous exposure to issues of this nature. My husband was resistant to counseling. This was extremely painful to me. He took the attitude that, “We’ll solve our own problems.” What little counseling we did receive was harmful, especially to me. I was basically told that I must be sure to keep having sex with him and this would, eventually, solve his problem. This further exacerbated my feelings of blame and shame.
Along the way, many unanswered questions lurked in my mind. What was the matter with me? Why did my husband need to look at other naked women? Why hadn’t just getting married cured him of the pornography problem as he had thought it would? What if my husband got involved with or decided to leave me for one of these other kind of beautiful women?
There seemed to be nowhere for me to find solace. I felt obligated to protect my husband’s reputation, so I hid our problems and his for years. I didn’t feel that I could walk up to a girlfriend at church and say, “My husband struggles with pornography; what does yours struggle with?”
I felt that this was one of the church’s unacceptable, politically incorrect sins. I also didn’t share this situation with my own parents or friends. Nor did I feel that I could actually talk with my husband about it at all. He had rejected the idea that he might actually have a sexual addiction. To my husband, the pornography wouldn’t really be a problem—unless I let it be—unless it bothered me. More blame. I was also angry that God had allowed me to marry a man with this addiction, although I had prayerfully sought his will in seeking a marriage partner.
It was as if I was in a car being driven along the interstate. My husband was driving. I kept asking him to stop—to get off at the next exit, or the next, or the next. Yet he was committed to traveling on the same dangerous route, unabated. This left me feeling unprotected and insecure.
The loneliness, together with his refusal to seek help, led me into a state of denial for years. I always knew the problem was there, but felt paralyzed to effect any change. My motto became to make the best of my marriage and family life and continue trying to keep it together with my three daughters. I lived in this place for over ten years!
Then, three years ago, I discovered that the problem exceeded just pornography. My husband was also having an affair. It was at this time that I was at a conference at another church where I saw a brochure for a Harvest USA seminar. I was astounded that there was actually a ministry to those struggling with these kinds of things. I called to find out if there was something available for wives. There was.
I began to attend the Wives Support Group. I felt immediate love, acceptance, and understanding for where I was. Talk about a shelter in a time of storm! There’s an old hymn that says, “There is a balm in Gilead that heals the wounded soul.” This group became my Gilead, where God used other sweet sisters in Christ to lovingly begin the process of helping and healing.
You see, there are no words to express the relief the first time I heard one of my sisters in the group share her gut feelings—and tears—over how her own husband’s problem with pornography affected her. I was able to say, “That’s me! She knows all about what it’s like. I’m not crazy!”
But it wasn’t just the comfort of having others there who were walking the same road. No. I was often challenged to see my own sin as well. Others confronted me about my own self-protection strategies throughout these years. I came to see that my determined self-sufficiency was sin as well—a basic lack of trust of God. In my own attempt to control my reaction and response to this situation over the years, I discovered the harm I also had been doing.
In my own anger, in hiding my pain throughout the years, and in not being candid or honest with my husband, I had basically bought into protecting him from the consequences. Years ago I had made a commitment not to convey to him how wounded I was by what he or the pornography was doing to our marriage. I, too, had been pretending. God began to show me how much I had become enmeshed in my husband’s issues—and the damage I had done in my own commitment to protect his secret.
I had participated in much false pretense. My silence had also served me well.
I began to learn that I did have a voice in the relationship. I did not have to keep silent. Most importantly, I could trust God to be all I needed him to be for me in the times when my words to my husband would not be well-received. Many times they were not. I realized that for years I had been using my husband and my family for my own personal comfort and happiness; these things had become idols in my life. Over the past two years, I have also discovered that God is not so much concerned with my own personal happiness as he is in enabling me to find him in the midst of every trouble and circumstance.
Despite my desire to see my marriage healed, I now walk through the dreadful valley of divorce. Grieving the loss, right now I know that divorce is God’s way of protection for me and my daughters. Looking back over it, I now realize that we were a family that needed to be disrupted. God, in his goodness, has allowed my family’s world to be turned upside-down. Once I would have been very fearful of this kind of disruption—done anything to prevent it—and hated the idea of brokenness. Although I still don’t relish it, the Lord has allowed me to be broken, and I realize that it’s in this place where I am the most teachable. I have realized that he and his promises will never forsake me—as a soon-to-be single mom with three children.
Through all this process, the Wives Support Group has been a lifeline which God blended with my own personal counseling. He has used all this both to redirect my life and to give me hope in God, especially when things appear hopeless. A Puritan prayer says it best.
“Let me learn by paradox
that the way down is the way up,
that to be low is to be high,
that the broken heart is the healed heart,
that the contrite spirit is the rejoicing spirit,
that the repenting soul is the victorious soul,
that to have nothing is to possess all,
that to bear the cross is to wear the crown
that to give is to receive,
that the valley is the place of vision.
Lord, in the daytime stars can be seen from the deepest wells,
and the deeper the wells the brighter your stars shine;
Let me find your light in my darkness,
your life in my death,
your joy in my sorrow,
your grace in my sin,
your riches in my poverty,
your glory in my valley.” 1
1 Puritan Prayer from The Valley of Vision, Arthur Bennett, Editor, Banner of Truth Trust, Edinburgh, 1975.
* This is a guest post by ‘Sharon,’ a pseudonym.
An anti-drug commercial opens with a middle school student innocently walking in the door from school, only to discover the dining room table covered with sex education materials—including scale models! The father casually suggests they could talk about drugs instead of sex.
Though humorous, the commercial poignantly illustrates a sad reality: Sex is the last topic kids and parents want to discuss. Research demonstrates that fewer than 15% of parents discuss sexuality with their children. It is tragic that this crucial area of life and obedience is sorely neglected in most Christian homes. We are woefully neglecting God’s calling as parents if we fail to address this issue from a biblical perspective. The most important aspect of our calling is to pass on the faith to our children, providing a biblical worldview and helping our kids see their lives as caught up in the story of God’s redemption.
Just as in the 1st-century Greco-Roman world, the 21st-century American church has the opportunity to be radically counter-cultural: We can honor Christ with our sexuality in a sexually insane culture. But our children need to be trained, and that begins by stepping out of our comfort zones and risking the “dreaded conversation…”
1. Start with yourself
How do you speak to your kids about sex? Begin by looking inward. You cannot instill a healthy understanding of sexuality in your child if your own perspective is warped by past (or current!) sinful experience, sexual abuse, or unbiblical thinking about sex. First, many Christians approach the blessed sexuality of Christian marriage with a shame-based prudishness that is as unbiblical as wanton promiscuity. We need to see that, from Genesis to Revelation, the Bible is unashamedly positive about sexuality. The ecstasy of sex is by design! God concentrated the nerve endings in our genitals and crafted the glorious intensity of an orgasm. Sex is a good gift he invites us to delight in.
Song of Songs is a “God-breathed” celebration of human sexuality. Historically, the church allegorized this book, limiting it to a description of the relationship between Christ and the church. Even modern interpreters can be a little gun-shy. For example, our English translations make accurate, but very “safe,” decisions in rendering the original Hebrew—which would make most of us blush. So, educating our children begins with bringing perspective on sexuality into conformity with the wonder of God’s design.
Secondly, all of us are born with a fallen sexuality that needs redemption in Christ. Living in a fallen world, we are impacted by our own lust and the “full-court press” of a sexually insane culture. “Good” sex is ripped out of its covenantal design of deep relational and spiritual intimacy and diminished to outward, physical appeal. We believe the lies of porn and romance novels. Sex becomes centered on self. Personal gratification eclipses God’s design of selfless service. And the shame of our past sexual sin doesn’t magically disappear when we enter marriage. Apart from intentionally working through those issues, many couples remain crippled in this area of their relationship. Further, many of us live with the deep scars of sin and exploitation against us. The gospel speaks to all these things, but you must be willing to expose them to the light.
Starting with personal examination assumes married couples will discuss these things together, prior to engaging their children. Make sure that you have a mutually agreed upon strategy. Be prepared to respond when the questions start coming.
2. Start positive
It is very sad that most conversations about sex with our children (especially teens) focus on the negative. Begin by offering a biblical perspective on the blessing of sexuality. After all, the issue initially arises because children want to know where babies come from. Thus, in their eyes, it is naturally the glorious blessing God created it to be. Rather than a dreaded, one-time ordeal, sexual conversations should begin early and continue throughout the child’s life.
3. Do it together
Further, it is essential for both parents to be engaged. Candid conversation demonstrates that in God’s design, shame does not have to accompany sexuality. When sexual conversation is restricted to the same-gender, parent it fosters misunderstanding because every other subject is readily discussed as a family. Treating sexuality as a natural, healthy aspect of Christian living is the beginning of the best sex education you can offer your child.
This provides an additional challenge for single parents. They should prayerfully consider the assistance of other family members or close friends. Since my wife’s passing, I have been blessed to have other women come alongside my daughters and help them in areas I can’t speak into as a man. This underscores the importance of living the Christian life as a “body.”
4. Start small
If you wait until your child is 10-12 years old to talk about sex, you missed the boat! Statistics reflect the average age of exposure to pornography is 9. Many men I work with began masturbating prior to puberty. Kids today have instant access on their cell phones to material that was unavailable in adult bookstores 20 years ago.
When do you start? As soon as your child begins to ask questions, they are ready for accurate, age-appropriate answers. At 4, my twin girls asked questions about pregnancy, and my wife explained that God made a “special hug” for mommies and daddies to enjoy and that sometimes this makes a baby. That was enough. As they became aware of physical gender differences, we began to discuss the mechanics more specifically and use “technical” terms for body parts. Take advantage of natural inroads—I remember drawing sperm and an ovum on a napkin at the dinner table. Be careful to not go overboard in detail, but allow their questions to dictate the depth of the discussion. Starting young is easier on everyone. A child with no shameful associations regarding sex or their genitals makes the conversation less embarrassing for the parent as well.
As your child moves through elementary school, it is important to start explaining ways in which sexuality is affected by the curse. Sober warnings about pornography and the dangers of inappropriate touching are crucial (I began the latter even before my children could talk). Explaining, from a biblical perspective, issues of same-sex attraction is often necessary because this issue is becoming more prevalent in extended family, neighbors, or schoolmates. Even in the midst of these discussions, be sure to keep Christ and his redemption of broken things at the center.
5. Expand and ramp up
Although beginning with “family-wide” conversations as children approach puberty, it is appropriate to allow for gender-specific instruction about bodily changes, masturbation, etc. Again, single parents must recruit the help of other godly adults to participate in this crucial season of a child’s life.
The teen years provide a wondrous opportunity for parents to begin conversations that are more vulnerable. Proverbs 5-7 presents a great blueprint. Beginning repeatedly with “my son…”, these passages poignantly depict the lure of sexual sin: “For the lips of a forbidden woman drip honey, and her speech is smoother than oil” (5:3, ESV). Proverbs 7 describes in great detail sexual sin’s promise as the adulteress expresses her ability to satisfy every craving of the young fool. The father is essentially telling his son, “This looks good. It looks foolish to pass this up!” However, biblical wisdom is seeing the end from the beginning, so the father warns, “But in the end she is bitter as wormwood, sharp as a two-edged sword. Her feet go down to death; her steps follow the path to Sheol” (5:4-5).
Although these passages speak directly to fathers and sons, the same principles apply to mothers and daughters. Are you honest with your teen about your own struggle with temptation or do you present yourself as one who is past all that? These passages urge gut-level honesty and transparency, walking alongside our maturing children, teaching them as individuals that sexual integrity depends upon God’s grace and the community of faith to remain pure.
As your child ventures out to college and adult life, the conversations should continue. Be willing to ask frank, uncomfortable questions about the pressures they face—outwardly and inwardly. Your sober warnings focus on safeguarding the treasure God has given to them in their sexuality.
Does it seem overwhelming? As in all of parenting, God promises to give us more grace and wants us to grow in our relationship with him as we face these challenges by faith.
14 Jan 2014
It was halftime during the 2011 Super Bowl. We were with extended family at our home. During the second quarter, my brother-in-law logged onto our family computer to catch up on business emails. When logging out, it’s his custom to clear the history from the computer so his company’s passwords are not saved. In doing so, he brought up the recent history and found some websites that troubled him.
He alerted my wife (his sister), and they both viewed several extremely graphic pornographic websites that had been saved in the computer’s history. They discussed it for a few moments and decided to pull me away from the game to confront me about what they had found.
I am in my mid-forties, a father of four children. Based on the ages of our kids and the graphic nature of the websites, they assumed the websites were connected to me. After we settled that it was not me, I proceeded to view the websites and knew we had a big problem. These sites were not just topless women or partially nude couples, but included images with violent sex, orgies, and graphic sexual positions. Although I was shaken up by the content, I was determined to find out who in our family was drowning in this stuff. I don’t really know why, but I suspected that it was my youngest, my ten-year-old son.
During the rest of the game, I was in and out of the family-filled TV room, pacing, praying and thinking of words to say—words that would both confront and also leave the door open for honesty. Near the end of the game, families began to pack up and head out. It was a school night, and our family was starting to fade. My ten-year-old son poked his head into the office where we keep our computer. He said, “Goodnight,” and I said the same back. Before he hit the stairs, I got up and said to him, “Hey, have you been looking at anything you shouldn’t be looking at on the computer?” He quickly, and with confidence, replied, “Me? No, I haven’t at all.” I said, “Okay, good.” He then started upstairs, but I gently stopped him and asked him to come back down into the office. He did. I said to him, “I’m going to ask you one more time; think before you answer. Have you looked at anything you shouldn’t have looked at on that (pointing to the desktop computer)?” He paused, looked away from me, then to the floor and said, “Yes.”
When I tell you I have never seen a look of shame and guilt so clearly, I am being totally honest. I did not feel anger or disappointment. I reached out and embraced my boy, whom I later learned had been sucked in by the power of Internet pornography for a long time. I embraced him; he wept, I wept, and we rocked as we had done so often when he was an infant. During the next several hours, he confessed his daily habit of viewing pornography at certain “safe” hours (when our daily family pattern would allow him time on the computer while others were out of sight). Other times were with friends at sleepovers, where they would use their iPod Touches, Internet-capable game consoles, or smart phones to surf pornography websites. Through his tears, he described how bad he felt about himself and how powerless he felt in trying to stop.
The hour was now 2 am. We were both beat, and we were still embracing. Instead of disappointment and anger, I felt relief and a deeper love for my son who was almost asleep in my arms. As I carried him to bed, I thought about God’s yearning to have us in the same place every night: After a day of messing up, if we only felt the “ease” to relax in his arms, tell it all as it really is, and then find the peace to collapse in his arms…that’s exactly where he wants us. He does not want us living a lie, running up the stairs, brushing our teeth, burying our secrets, and going it alone.
Once I placed my son in his bed, he fell asleep and subsequently woke several times during the next hour calling out my name to discuss and confess some more. Eventually he got everything off his chest and finally fell asleep.
I did not sleep that night, nor did my wife. We talked. We cried. We prayed. We argued. The weight on us was heavy. The next day was long. I was desperate to help my son, and I felt incompetent to do it myself. I reached out to several close friends, one of whom was John Freeman from Harvest USA. I told him everything. There were long pauses, as I could not speak through the tears. John was patient. When I was done, all I could do was ask him, “Will my son be all right?”
John didn’t take the role of an expert, but rather a deep and close friend. He did not at this time encourage me to seek outside help, as he thought we had everything we needed within our family. He did not blithely point to Bible verses or books but instead reminded me of my close relationship with a God who loves me and would never turn his back on me. John comforted me and gave me the courage to be a loving father to a hurting and scared son who was full of shame. He encouraged me to be a safe place for my son, someone to talk to and help interpret what he had seen and what he was feeling. He suggested that a remedy would not come instantly, but would come over a long period of time as I grew into being a safe and loving place for my son to come and rest.
John’s words, along with those of other men who know me well, helped me rise up to become the place where my son could find grace, forgiveness, and “ease” so he could move beyond the trap he found himself in.
Now that my son had felt the healing and cleansing power of confession and forgiveness, the days ahead became darker for me.
The subsequent days were filled with despair and discouragement in thinking about what my child had been exposed to for a long time. Conversations between my wife and I were nonstop about what to do now and how this could have happened. For one of the first times in our 24-year marriage, the conversations were starting to dramatically break down and anger crept in. I did not know it at first, but I was slowly coming to terms with my guilt of removing our home Internet filter years ago (because it was a nuisance). I started to admit to myself that we had been lax in forming our daily schedule, which allowed for consistent unsupervised time after school, and our naïveté of allowing him full access to Internet-capable devices for his personal use at a very young age. I have been through dark seasons in my life, and I rank this as one of the most difficult.
The weight that was on our hearts that Super Bowl Sunday lightened as time passed. In the weeks that, followed the opportunities to speak to my son, my wife, and my girls about these topics and about God’s unwavering love for us no matter what we do, think, feel, or see were many.
We now have a top-rated content filter on our computer, are clear with our kids about the dangers of web-enabled devices, have set up “house rules” for our family and friends regarding those devices, and have kept this topic in the forefront of family discussion. This was a wake-up call, but instead of being a start to an ugly, downward cycle, it has opened our family to a better way of dealing with the ever-present world of pornography and, more than that, the relentless and never-ending love that God has for each of us. Through this I am reminded that there is nothing we can do that will cause God to withhold his love and affection for us. All he wants is for us to collapse in his arms; give him all of our troubles, shame, guilt, and secrets; and then to find rest in him.
04 Sep 2012
In this blog, we’ll look at current issues in the culture and the church on sex.
Yet another study shows the effects of the media’s sexual images and activity on teen behavior. This is one of those “doh!” studies. It seems so commonsense. A study out of Dartmouth College shows that teens who are exposed to more sex scenes in popular films are more likely to engage in sexual activity.
We haven’t dug into the study itself, but “observational learning” (what one sees in life, especially if it is repeated over and over) is one way we all learn, especially so with kids. We learn from seeing the behavior of others. We are influenced by our environment but not determined by it. The shaping influence that comes from what someone is exposed to—when exposed over and over—can be powerful on teens, especially in the area of sex. Why?
Because sex is not just a biological drive (think hormones); it is a God-designed activity to be expressed in the context of relationships. We are created for relationship, and sex is one way we bond to another person. God created sex to be in the service of lifelong, committed relationships (think marriage). But in the brokenness of the fall, sex is used in place of relationships or, increasingly so, just for physical pleasure—a “it’s not a big deal” mentality.
But preventing our kids from this type of media exposure is not enough to guard them from early sexualization. They need to learn what sex is for, and how God designed it, and what the boundaries are for its expression. That will form a foundation to intelligently interact with the media messages that they are being assaulted with daily.
Then, they still need more than mere information. Information is not enough to change us, to keep us from the relentless sexual pressures the world presses in on us. Model before your kids a living faith in Jesus Christ, and teach and show them how that relationship is worth more than any other relationship in life. Research on teen sexual behavior has found that active involvement in one’s faith is the highest indicator for sexual integrity.
Read on to discover Harvest USA’s perspective of pornography’s effect on children and protecting family.
Our friends at the Center for Parent/Youth Understanding (CPYU, www.cpyu.org) have just published a brief handout on the effects of pornography on children. It’s titled, “A Parent’s Primer on Internet Pornography.” It contains useful information on who is looking at porn and what our kids are viewing, as well as information on how harmful porn is to the minds and hearts of kids and adults.
Led by Dr. Walt Mueller, CPYU is a terrific ministry organization—and not just because they like us and reference us in this handout! One thing to note in this handout: Walt refers to an online article Harvest USA wrote, entitled, “My Kids Have Looked at Porn! What Do I Do Now?” That article is now published as a mini book by New Growth Press, called “iSnooping On Your Kids: Protecting Your Family in a Internet Age,” which is available for purchase in our online bookstore for just $3.99. Check out the Harvest USA bookstore, which has lots of information on preventative steps to take, as well as what to do when your kids have already been exposed to porn.
26 Jul 2012
Our culture teaches us that the strength of our masculinity is directly connected to our sexual activity. It celebrates sexual conquest, mocking monogamy in marriage and chastity in singleness. We are told “real” men have sex multiple times a week, have had many sexual partners, use porn personally and to “spice up” their sex lives, etc. The culture is trying to tell us that these chains are a sign of strength. Nothing could be further from the truth.
Sexual sin does not make us more of a man; it emasculates us! You need to know that your sexual sin makes you complicit in injustice, oppressing those who are weaker, those we are called, as men, to cover and protect. It profoundly impacts our view of others.
As a single man, it affects your ability to selflessly engage others. Rather than considering how to serve others and lay down your life, lust programs you to view others as a commodity, as objects that exist for your pleasure. Even if your sin is limited to fantasy and masturbation, you are training yourself in broken, selfish sexuality. Your experience of self-centered sex shapes your expectations for the marriage bed, radically undermining God’s design that spouses are to serve each other sexually, focused on the other’s pleasure, not their own. Should God provide a spouse, you will expect sex to be primarily about your pleasure.
For married men, it robs you of the ability to love your wife and children. You brought selfish expectations of sex into marriage and have taken matters into your own hands when it failed to satisfy. Because sexual sin is such a source of “life” for you, those you are called to love and cherish, shepherd and protect, become an annoyance. They are reduced to obstacles, keeping you from the pleasure you crave.
In the end, sexual sin sucks life and vitality from us. This is part of what is in view when 1 Corinthians 6:18 describes sexual sin as against our own bodies. Perhaps more than any other form of sin, it leaves us utterly drained spiritually. Far from demonstrating our power, sexual sin is a profound revelation of our weakness as we are enslaved to our behaviors and desires. As my colleague, Dan, says, “A real man can stare down his erection.” In other words, he is not a slave to his desires. A real man is stronger than his lust.
Further, in tragic irony, our pursuit of sexual sin ultimately robs us of our ability to experience sexual satisfaction. Ephesians 4:19 describes the reality this way: “Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more” (NIV). The Greek word pleonexia literally means a “desire to have more.” It refers to utter insatiability. When we abandon ourselves to indulge in sexual pleasure outside of God’s design, the result is slavery. Like a donkey chasing a carrot on a stick, the harder we strive to experience sexual satisfaction, the more it eludes us—even as our reckless pursuit of sexual contentment takes us into ever-deeper perversions. Indulging “every kind of impurity” means that what once satisfied us does so no longer, and we need to go deeper into the mess to find the same thrill.
Jesus’ mission is to “set captives free” (Isaiah 61:1-3). He doesn’t want us to be emasculated, but to be men who are “strengthened with all power, according to his glorious might, for all endurance and patience with joy” (Colossians 1:11). The hope of the gospel is freedom from the things that enslave us, as his power works in us through his Spirit.
Do you believe that sexual sin is emasculating? How does the man you are in your fantasy life compare to the reality of your experience of slavery?
This excerpt was taken from Harvest USA’s workbook for men, Sexual Sanity for Men, Recreating Your Mind in a Crazy Culture, published by New Growth Press. This workbook is excellent for small groups and one-on-one mentoring.
You can also visit the Harvest USA bookstore to browse our other resources, which we hope you will find helpful.
28 Jul 2011
Don and Dave are college students. Don asks Dave, “What’s you major?” and Dave replies, “Business Administration.”
“What’s yours?” asks Dave, and Don says, “English Lit.”
Don then asks, “So, what’s your minor?”
And Dave says, “Porn is my minor.”
After a long pause, Don incredulously asks, “Is that in . . . the Women’s Studies Department?”
The fictional Dave in this snippet of dialogue would probably never be this honest. But a study of 29,000 North American college students revealed that 51% of men and 16% of women spend up to 5 hours each week online “for sexual purposes” [Cited in Porn University: What College Students Are Really Saying About Sex on Campus, by Michael Leahy. Moody, 2009].
And catch this: An additional 11% of men spend anywhere from 5 to 20 hours on porn per week! That is a lot of carnal study. No wonder many say, “Porn is the norm.”
Is pornification just a crisis among non-Christian students? Not by a long stretch. Every campus minister with whom I speak says that almost 100% of the men who are student leaders in their ministry have or have had a fierce struggle with porn. Likewise, they add that most of their female student leaders who are dating stumble a lot with varying levels of sexual activity with their boyfriends.
What will happen to these Christian students if this practice is not dealt with? What will be the impact on their relationships, now and in the future? What will happen to the church if most of today’s rising Christian leaders have been habitually pornified and promiscuous?
If Christian students today see little or no problem with such sexual behavior, then it means they will use sex and porn as their recreational drugs of choice, as their habitual escape from the pressures and struggles of life. Whatever the motive, the end result will be disastrous: Pornified and promiscuous behavior leads to a divorce between love and sex, between committed relationship and intimacy.
Sex becomes just another commodity for consumers to consume. Sex is used not to glory God within the parameters of his design, but for sheer personal and self-centered reasons. This consumer mindset about sex will have devastating implications for when young people do marry. Expectations about sex will run up against the all-too-familiar struggles that every marriage encounters. The odds are good that, when dealing with such marital pressures, they will use the same escape mechanisms they utilized as students—porn and sexual encounters. But this time, it will be adultery.
Broken sexuality is not victimless. Affairs and porn usage devastate spouses, and they often lead to the break-up of families. Children then become the most innocent victims of a worldview mindset, so prevalent today, that sex is merely about my pleasure and my needs. Sex, used within that worldview, is far from harmless—it’s threatening, especially for society as a whole, as more and more families are torn apart.
How do we intervene into the lives of Christian students today to try and stop this tsunami of broken sexuality? This is what I’m going to explore over the next several posts. Let me hear your thoughts as well.
28 Apr 2011
I’m often asked, “What is God’s view of sex? Since God sees everything, does he see us having sex?” My answer is, frankly, yes. God sees what we are doing. He sees a husband and wife making love after the kids have gone to bed; he sees a young couple in the back seat of a car overcome with passion and lust; he sees it all.
What’s more, he sees beyond the behavior; he sees right into our heart’s motivation for sexual behavior. Why we do what we do is as important as what we do. Why else does Scripture tell us about a king who was looking from his rooftop at a woman taking a bath, except that God saw it all first? The Scriptures put it bluntly: “For a man’s ways are before the eyes of the Lord, and he ponders all his paths” (Proverbs 5:21, ESV).
Believe it or not, but this reality—that God’s sees all we do—isn’t a bad thing. As a matter of fact, it’s really a good thing. I worship a God who encourages sexual activity. That’s right! What else does “be fruitful and multiply” mean but “go have sex, and plenty of it?”
But the one who gave us this incredible gift also knows the best way it should be used. And that is this: God encourages sex in a certain context, and that context is marriage.
That’s why I love weddings so much. All I see is Jesus standing there with open arms saying, “This is what I’m talking about!” Everybody in the church knows those two are going to have sex that night, and it’s okay with Jesus! He knows there is going to be some “delighting” (Song of Songs) going on. I’m not saying that waiting for your honeymoon night will be the answer to all your dreams. In fact, I’ve heard of some real horror stories concerning honeymoons. But what he asks is that the activity, which brings such joy and pleasure (and sometimes babies into the world), take place in a committed relationship, in some small way reflecting his relationship to us, his people.
God’s will for your life is to experience sex without shame. It’s better to not have sex at all than to have sex that brings guilt and shame. Sex is supposed to feel good. It’s supposed to feel good, not just when it is happening, but even more importantly, when it is over. It is supposed to end in thanksgiving to God for this wonderful gift.
I’ve been married for 38 years. After 38 years, let me tell you this: My sex life is better than ever! Why? Because both my wife and I thank God for where he has taken us in the journey of our relationship, experiencing the freedom and closeness that can only come from 38 years of committing to bless my spouse. Our sex life is better today because it’s more blessed today. Frequency and technique have nothing to do with it. Knowing God’s smile, encouragement, and will for our lives blesses us and confirms his promises toward us. We walk away from sexual activity confident and assured that God loves us and that he is glad when we make love. It’s true!
What I am saying is that God wants to bless you in your most intimate moments. Do you believe that?
07 Dec 2010
Today, I want to share more thoughts on living in light of Romans 13:14, “But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires” (ESV).
If we’re going to be women who resist the pull of our flesh towards sexual temptations and relational idols, and grow as daughters of God who make no provision to invite temptation to lurk nearby, we must understand the two commands in this verse.
First, we are to daily clothe ourselves in Jesus, rather than any other thing. Being “clothed in Jesus” is another way of saying that we are to live and respond to life by faith and in surrender to the amazing truth that Jesus lives within us. We are his in regards to all areas of life. We are not our own and have no right to say, “Jesus, I love and worship you, but in this area, I’ll take care of things myself.”
These areas in which we seek to be queen of our universe are generally linked to our fleshly desires, such as being emotionally or sexually comforted, whatever the cost. Or being #1 in someone’s thoughts or affections, regardless of how unhealthy the attachment to that woman or man might be. Or pursuing (via pornography and other venues of media) a consistent stream of material that fuels our self-constructed worlds of romantic and sensual fantasy.
Later this week, I want to explore help us discover a) our specific areas of fleshly pull and b) the specific wisdom Jesus has for each of us in taking steps toward cutting off the fuel supply to our lusts.
- Jesus conversed with, pursued, spent time with, loved, healed, and forgave sin-ensnared women throughout his ministry while on earth. Often the church has been silent about the sexual sin patterns with which women are struggling. Read and reflect upon Psalm 139; think of it as a prayer you might say to Jesus as you seek help and freedom from your addictions to people’s attention and affection, to your five-, ten-, or twenty-five-year masturbation pattern, to your inability to stop having sex with others. Jesus knows you in these struggles and loves you so much that he wants to free you from them.
18 Dec 2009
“Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food” (Isaiah 55:1-2, ESV).
Rich “food,” or “fare,” should be capitalized here, as this fare, this banquet table is Jesus! When we have the taste buds of our hearts re-oriented and set on what is true, on what is sweet and good, we are led to Jesus, the table in the presence of enemies (Psalm 23:5). Jesus comes to us in our disordered desires and confused understandings and gives us himself.
We at Harvest USA have the amazing opportunity to enter into conversations with people week after week and to experience Jesus bringing peace where turmoil has been reigning. He reigns in thirsty hearts who come to him in the midst of deserts, of unholy attachments and behaviors that have left them unsatisfied and experiencing a “continual lust for more” (Ephesians 4:19, NIV).
This Christmas season, you may be invited to many types of tables…to snack, graze, feast. If sexual sin, emotional idolatry, addictive and life-dominating menus are what you’ve been ordering from, Jesus invites you to come to him to delight in the richest of fare. There is hope for you to taste and see and know that he is good!