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In the Bible, living out one’s faith is sometimes referred to as a race. A race we are called to run well—and that includes living with our sexuality. Living a life of sexual integrity involves what Ellen calls “staying in our lane.” God has marked out a path for us, and it is in that very path that we grow and prosper. Not outside of that lane.

Click here to dig deeper into what Ellen is saying in this blog: Women: Running the Race Well—Part 3.

Running my race of faith well and with sexual integrity is tough! If I’m going to make progress in living a life of sexual integrity, I need to handle four things well. First, I need to intentionally throw off distractions and everything that hinders me (my first blog on this). Second, I need to persevere, learning that hanging tough in rough times is when I most experience Christ’s strength and comfort (my second blog).

Now, another thing: I’ve come to see how crucial it is to watch over my heart and be aware of when discontentment is hovering and lingering. I need to be honest about painful circumstances and deep disappointments that I’m facing.

Why these things? What do they have to do with living a life of sexual integrity?

Because disappointment tends to grow into discontentment, and discontentment can lead us in one of two directions. Which direction you go in is critical.

Positively, a growing sense of discontentment in my life can lead me to run to God, which is exactly what he wants us to do. Hebrews 12:1-13, which is the passage I’m looking at in all these blogs, says that I’m to run the path “marked out for us” (NIV). This path—filled with disappointments and discontentment—is the one God will use in my life to transform me.

I need to stay in this lane.

In other words, sexual integrity (living honestly and intentionally within God’s stated boundaries for sexuality) is not something that is just handed to us. It is pursued and embraced as we wrestle with the fallenness of our own hearts and all of life in general. God intends that trouble and pain would draw us to himself in dependence and humility.

Hebrews 4:16 says beautifully, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (ESV). I would suspect that, like me, millions of people throughout history have crumpled down at that throne with aching and disappointed hearts. The One sitting on the throne graciously welcomes disappointed and discontented people!

Look at Hebrews 4:16 again. Do you see it? Jesus embraces us when we run to him with aching and angsty hearts!

What surprises many people is that pornography, and even sexual fantasy, are not primarily fueled by sexual lust. Lust is a key part of it, but it first begins in a heart that is failing to handle disappointment and discontentment well.

But on the negative side of disappointment and discontentment, it can lead us in a dark and dangerous direction. Instead of going to Jesus, we go anywhere and elsewhere. Why? Because our painful emotions seek relief, seek escape, seek comfort.

Recently a woman confessed how years of looking at pornography created a fantasy world in her mind. It was a quick and easy place of escape when trouble came. Her fantasy world was simply more appealing than the real world in which she lived. It was as if her heart said, “That path God marked out for me? I’m not going there!”

What surprises many people is that pornography, and even sexual fantasy, are not primarily fueled by sexual lust. Lust is a key part of it, but it first begins in a heart that is failing to handle disappointment and discontentment well.

In the case of this young woman, emotional lust and a craving to feel good (loved, pursued, celebrated) propelled her towards the unreal world of sexual fantasy and pornography. The places in her life that were disappointing to her (her singleness, her loneliness in not having women friends, and some tough, physical trials) seemed to vanish in the hours she spent online.

So, what was this woman to do—just “sit” in her disappointment? Should she believe the lie that echoed in her heart: “This is your lot in life. Just deal with it!”?

Absolutely not! Jesus calls her to himself, not to a fatalistic resignation about her life. As I said in my second blog, God isn’t calling us to merely gut it out.

Jesus wants her to fix her eyes on him, trusting that he is with her on this path and that he will provide what she needs. Her life is filled with trials and temptations, but also with an abundance of mercy and comfort from God that is readily available to her.

He wants her to stay in her lane, fixing her hopes on him rather than frantically escaping her troubling emotions. Jesus, who is with her on this path, is the reality her heart really needs. Made-up worlds in our minds, sexual or not, can’t offer lasting comfort or peace!

To run the race of faith with sexual integrity, we must be honest about how we struggle with discontentment. I struggled for years with my own escape to fantasy life, but I’m thankful that I’m not tempted to look at porn or to rent movies that are sensual or sexual. I’m saying this to encourage you, that it is possible to overcome deep-seated sin patterns!

However, when the stress of ministry and responsibilities are high, I can be tempted to run after Netflix, Redbox, or the hundreds of free DVDs at the public library. And when I give way to escaping into entertainment in an unplanned way, out come the salty snacks. Unplanned eating leads to overeating for me.

Running in the path marked out for me means fixing my eyes on Jesus when life is simply hard, when nothing seems to go well. It means calling out for help to Jesus and to his people, confessing my weaknesses, burdens, and the sinful temptations that lurk all around me.

Staying in my lane also means that in the toughness of life, I submit to God’s authority as my loving Lord and allow my heart to go where Mary’s did. When faced with an unbelievable task, to do something that was impossible because of who she was, she replied, “Behold, I am the servant of the Lord; let it be to me according to your word” (Luke 1:38).

Oh, to grow in that kind of peaceful trust of God when the path marked out for me is different from my plans and even my desires. With Christ in us and beside us, we can run this race well! We can stay in our lanes with our hearts fixed on Jesus.


You can watch Ellen talk more on this subject here in her video, Running the Race Well—Part 3. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
Updated 5.22.2017

In the Bible, living out one’s faith is sometimes referred to as a race. A race we are called to run well—and that includes living with our sexuality. Living a life of sexual integrity involves perseverance—and that is something Jesus enables us to do.

Click the following link to dig deeper into what Ellen is saying on in this blog: Women: Running the race well—Part 2.

For women who desire to run their faith race well—and that includes living a life of sexual integrity—it’s important to know that Jesus doesn’t expect us to just gut it out. No, as I said in my first blog, Jesus enables us to throw off distractions and to run the race with perseverance when it gets tough.

1 John 3:8 says Jesus came to destroy the works of the devil—and that means our unbelief and all the sin attached to it. Living a life of sexual integrity, particularly during times of struggle, shows our commitment to cooperating with Jesus in what he wants to accomplish in us.

And that is, that we persevere, that our faith is for the long haul.

But how do we persevere? How do we run and hold on over a long distance?

First, we need God’s strength to do it. We need to know that the Holy Spirit pours out strength and courage when we are fearful and weary in the battle against sexual sin. I remember a woman I met two years ago who boldly took a step that she knew would be extremely costly to her. She went to a mentor in her life and was honest about being emotionally involved with a married man. In the days following her confession, she felt the anguish of letting go of something which had become intoxicating to her. Intoxicating and dangerous.

But she still had the desire, although weak by that time, to persevere and to walk in sexual integrity. She knew that faithfulness to Jesus meant being willing to part with anything that could hijack her heart from love and obedience to him. That was a costly obedience! When we persevere like this, not only will sexual integrity grow in our lives, but we will also experience Christ’s strength and comfort through our costly obedience.

Secondly, we need God’s discipline to reshape us. Discipline, as described in Hebrews 12:5-11, doesn’t mean a scolding or bearing the brunt of harsh punishment. When Hebrews 12 talks about God disciplining us, it describes God as a father caring for his child.

The goal of God’s fatherly discipline is our holiness; that is, we increasingly become Christ-like in our character, growing in maturity and bearing good fruit throughout our life.

His discipline can come in a number of ways. It might come in the form of someone asking you difficult and humbling questions about your online life or about a relationship in which you’re involved. It might be someone challenging you about a relationship that isn’t good for you. It can be through God not giving you something you desire because what you want might lead you far from him. God’s discipline is tough love! But you have to see it as love!

 “God’s discipline is tough love! But you have to see it as love!”

Thirdly, we need to be changed from the inside out to persevere. We need to see that God’s discipline does not just mean outward changes in behavior. God is always targeting our hearts first! God is always wooing us back to him. Yes, discipline should result in changed behavior, but for it to last, for it to deeply please him, for it to be real in our lives, it must flow from a heart that is being changed from the inside out.

Finally, we need to humbly recognize that sometimes God will allow us to experience the consequences of sin when we refuse to turn from it. This is also a form of his loving discipline: to convince us that when we turn from his path, we are in a danger zone.

I think of someone I knew who held on to her sin until all was lost: ministry, marriage, relationship with her kids, and all of this in a very public way. Into this person’s life came God’s rod of loving discipline. The sin was found out, her marriage crumbled, her children left her, her job was lost. All of it so painful, but all of it was allowed by God as a loving and rescuing wake-up call.

Amazingly, the discipline worked! She persevered through the valley of humiliation and is now growing more and more as a humble, Jesus-loving person who is running with integrity in her life.

Jesus said to his followers in Matthew 11:28-30, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light” (NIV).

Perseverance is costly obedience over the long haul, but it’s empowered by the ongoing rest we receive in leaning into Jesus.

Are you weary, sister, in your battle against temptations and sin? Go to Jesus, who welcomes the weary and gives strength! Are you hurting and perhaps feeling the anguish of having let go of a person or situation for the sake of holiness? Run to Jesus; he is gentle and desirous to give you rest!


You can watch Ellen talk more on this subject here in her video, Women: Running the race well—Part 2. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
Updated 5.22.2017

In 2013 I finished the Philadelphia half-marathon with integrity, even though I wasn’t on board with the race’s motto: “For the Love of Running.” I don’t love to run, and in fact I walked the entire 13.1 miles! My form was less than professional, and my running clothes were not high-end gear, but I did finish the race. I finished what I started. That was my integrity, the principle for which I strove for: Finish well what you started.

I did it by keeping the finish line in mind. One step at a time. Not getting distracted by the scenery along the race, like the beauty of Rittenhouse Square or the exotic landscape of the Philadelphia Zoo.

Women who desire to live with sexual integrity—with themselves and in their relationships with others and with God—also need to run the race of faith well.

Which means throwing off distractions and hindrances, like how I finished the half-marathon.

Hebrews 12:1-13 gives us many rich truths to consider in this regard, but let’s start this discussion with the importance of throwing off the endless distractions we all face in this world and the sins that easily trip us up.

After the 2014 Philadelphia Marathon, there were four tons of discarded clothing collected along the marathon route!¹ Serious runners start the race wearing gear that can be tossed off in the first miles as their bodies warm up. These articles of clothing are helpful at the start but a heavy hindrance once underway.

Similarly, we need to recognize and be willing to part with not only obvious sin but also influences in our lives which distract and hinder us from loving Jesus in our pursuit of sexual integrity. We need to take seriously the influences which can weigh us down and make it easier to walk into sinful situations.

Like what?

“The key here is not so much the thing itself but the impact it has on us. Sexual sin most often has a seemingly ‘innocent’ beginning—when a potential hindrance or distraction is given room to grow, when a temptation is managed rather than run from!”

People, forms of recreation, activities, and so on may be good things but may also have a power in our lives to pull us away from following Jesus. A person or relationship can easily hijack our heart’s contentment in Christ. A form of entertainment can quickly become our default source of comfort or escape from the stresses of life. A ministry or work scenario can put us near someone to whom we’re growing in an unholy attachment, even to the point where we feel we need that person’s affirmation to be okay or feel secure.

The key here is not so much the thing itself but the impact it has on us. Sexual sin most often has a seemingly ‘innocent’ beginning—when a potential hindrance or distraction is given room to grow, when a temptation is managed rather than run from!

Hebrews 12:1 says that not only are we commanded to throw off hindrances, but the sin which so easily entangles us” [emphasis mine]. The idea here isn’t sin in general, like “Lord, please forgive me of all the sins I’ve done this week,” but rather the specific sins that we are more likely to give into—our characteristic sins that easily tempt us.

In my life, I’ve not generally been prone towards anger, coveting things, or lying, but I have at times been prone towards people-pleasing, worship of comfort, selfishness with my time, fantasy, and abuse of food. And that’s just for starters!

Over the years of walking with Jesus, I’ve had my fantasy life cleaned up, food has now become an occasional distraction, and I don’t crave people’s approval of me anymore. I’m not entangled by these things anymore. However, worship of comfort and possessiveness with time? Those are an ongoing part of my race of faith in which I need the throne of grace to be open for heart-business 24/7, and I need others to help me grow.

What about you? What are the sins that easily trip you up? What are the sins that seem to precede sexual sin in your life? Women who battle against various forms of sexual sin usually give way to other things first: things like unbelief, laziness, exposure to questionable entertainment, dabbling in inappropriate physical affection with someone, and withdrawing from other believers.

No one floats or coasts into holiness or Christian maturity. Years ago my battle against fantasy had to be serious: meditating upon God’s Word, not allowing my eyes to take in things which tempt me, prayer, confessing immediately to others. I had to lay aside many hindrances and potential distractions so that they wouldn’t grow into sin.

In 2013 I wasn’t a fast runner or a top finisher in the Philly half-marathon, but I did cross the finish line! You can run your faith race well and increasingly grow into being a woman of sexual and relational integrity—persevering one step at a time.

Running the race of sexual integrity well is possible through the love and grace of Jesus! But experiencing that love and grace means we commit to throwing off sin and distractions. This process of laying aside must be intentional sisters!

¹http://www.phillymag.com/be-well-philly/2015/11/24/clothing-collection-philadelphia-marathon


You can watch Ellen talk more on this subject here in her video, Running the Race Well—Part 1. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
Updated 5.15.2017

Living as both single and sexually faithful might feel impossible. For someone who is single, committing to live within God’s boundaries seems foolish in our current culture’s celebration of sexual ‘freedom.’ But for Christians, we find comfort in knowing our loving and holy Lord has a design for every aspect of life. Jesus is present always to help us stay the course of the race of faith, and he constantly holds out forgiveness and mercy when we fail. Jesus and the Bible are also wise and practical when it comes to our street-level fight against sexual sin and temptation. Jesus stands ready to help when we turn to him as we face struggles and temptations.

So let’s consider one important tool in this battle to help us as single men and women: identifying and fleeing triggers.

In the world of addictions, the concept of a ‘trigger’ is significant. It refers to people, places, experiences, and things which stir up thoughts, feelings, memories, and desires connected to certain behaviors.¹ A food addict may be triggered to overeat by the sight of pastries or criticism from a parent. A TV addict may binge watch while important work is left undone, triggered by feeling lonely or work-related stress. A trigger prompts a person to move towards a harmful behavior which soothes or numbs troubling and painful life experiences. In other words, it’s a temporary pain killer. But then the pain comes back, stronger than ever. And a cycle is set up.

Identifying triggers isn’t meant to make us live as suspicious, joyless Christians who avoid people or good gifts!

For a single person battling sexual temptation, it is crucial to identify the triggers which prompt us to move towards various pain-reducing behaviors like viewing or reading pornography, crossing physical boundaries with a person, or engaging in sexual fantasy and masturbation. Let’s be clear: married people also must battle sexual sin! However, singles committed to walking in sexual integrity do not have this context for sexual expression, so fleeing sexual temptation will never involve having God-blessed sex such as married persons enjoy.

Identify your triggers
Emotions and feelings – What emotions are most troubling to you? Which are difficult to ‘sit with’ or bring to the Lord in prayer? In addictions counseling the acronym HALT is often used to teach that feeling hungry, angry, lonely, or tired are common triggers which addictive behaviors serve to soothe or numb. With the men and women who come to HARVEST USA, we add boredom, sadness, and relational pain. Sexual sin (with people, self, via technology) often is an attempt to avoid internal pain in our lives, which is usually tied to external, troubling situations.

Circumstances – What are the situations which seem to most often precede your fiercest battles with sexual temptation? Is it work-related stress? The holidays? Family gatherings? Church-related events? Large gatherings of people or times of aloneness? Traveling and being out of your normal routine? Having downtime or a vacation?

People and relationships – Do certain people or relationships seem to consistently trigger the feelings that are troubling for you? On this side of heaven, not all relationships will be redeemed or ‘safe’ for us, so identifying individuals we need to avoid can be challenging for Christians to consider. After all, aren’t we supposed to love our neighbor? Yes, and sometimes loving God and loving people wisely (Philippians 1:9-11) means being aware of relational dynamics which pull us away from Christ, rather than towards him and obedience. Wisdom will necessitate having firm boundaries with people with whom you have participated in sexual sin; those who constantly tempt you towards lust and selfish fantasy; people who consistently discourage and disrespect you and your boundaries; and those who are manipulative, deceptive, and hurtful with their words.

I know that seems like a lot to keep track of, but with focus and intention, it can become second nature. Learning what the triggers are in these three categories will help you not just to know what to avoid; you can make those triggers the things that prompt you to run to Jesus, and that’s the best part of doing this. Identifying triggers isn’t meant to make us live as suspicious, joyless Christians who avoid people or good gifts! The goal is increasingly running towards Christ and running away from sexually sinful activities that we use to soothe difficult experiences.

What we need to understand is that when we use things repeatedly to get through life, those things we use become our functional gods. They become idols to which we run, they become the things we worship, and that’s no different than what Israel did when they ran to and worshipped idols made of wood or clay.

The process of learning how to flee triggers and temptations can mean taking various steps of faith, such as:

  1. Contacting close friends to pray for you, with a call or quick text
  2. Setting up an accountability relationship for honesty and prayer
  3. Putting into place intentional steps to grow in your faith, like doing daily devotions
  4. Willingness to limit technology and media if they are strong temptations

Do you see how practical it is to identify your triggers? It’s a way to bring Jesus into your struggles, and to experience the joy that comes from living in new, better, and God-glorifying ways.

 

¹https://www.psychologytoday.com/blog/all-about-addiction/201003/triggers-and-relapse-craving-connection-addicts


For more help in this vital aspect of faith for singles, consider HARVEST USA’s mini books, Sex and the Single Girl: Smart Ways to Care for Your Heart, What’s Wrong with a Little Porn When You’re Single?, and How to Say No When Your Body Says Yes: Finding True Satisfaction.

To see Ellen talking some more about this issue, click on Ellen’s video blog, Sexual Integrity for Singles: It’s not a tragedy, and it’s not impossible! Part 2. These short videos can be used as discussion starters (together with the accompanying written blog) in small group settings, mentoring relationships, men’s and women’s groups, etc.

Affirming Gender is a new blog site that Sam A. Andreades, pastor, author, and speaker, has put together to create an online forum to discuss issues of gender and transgender. Sam is the author of enGendered: God’s Gift of Gender Difference in Relationship, a biblical and engaging study of how God has given humanity the gift of gender, and of the difference that gender makes in relationships and the rest of our lives.

A few months ago, Sam gave us a rich, in-house teaching on gender and transgender issues, and all of us here at HARVEST USA want to commend his ministry in this crucial area. Check out his new website, and start thinking about and exploring gender in ways that are both biblically solid and, perhaps, different than you would think. That this is a discussion on gender we need to have now is an understatement, given that we now read almost daily about gender being immaterial to who we are as persons or changeable according to the opposite gender we would like to be.

Sam is giving us permission to post some of his blogs that we think help our followers to think through these issues in theological and pastoral ways. Get to know Sam…he’s well worth your time online.

Here’s Sam’s post on affirminggender.com, dated December 31, 2016:

 I saw it begin at Yale in 1980…

It was in the campus air. Women’s Studies had begun as a field, laying a groundwork for Queer Theory in the 1990s. The people in the know would introduce it slowly, of course, to make sure it wasn’t completely abhorrent. It was the program to tear down the gender binary.

I noticed it in the women’s styles. Long hair was out. Wearing short hair as a girl was a statement. The style was not just easier to brush, but an attempt to cut off any sign that women differed from men.

There are several reasons for the destruction of gender, but this was one. The two camps of academic second-wave feminism (1970s–1980s) were battling about whether to empower women by showing them to be capable of supposed masculine traits or to seek equality by valuing femininity and what women do, working to reconstruct society’s values to value what women are. Neither side won exactly, but the resulting synthesis was a program to obliterate any sense of difference between the genders.

Some women resisted the program. Feminist author-to-be Naomi Wolfe was different, of course. Her incipient tendency to be a gadfly was evident even then in her long, full, flowing, brunette mane, which she refused to cut. She was annoying people even then.

Later-to-be Secretary of State Hillary Clinton, had just left the law school seven years before, with her hair intact. But she learned there, as we were all learning, that baking cookies was sub-par—if you are a woman, that is. That a calling of making a home for a family was for losers. In the process, we were being taught to disdain our mothers for the stability they made in their homes for us, the stability from which we went on to our great achievements.

They were right about there not being a difference in scalp hair. Men and women’s hair both grow long unless it is cut. As the apostle Paul recognized so long ago (1Co 11:14-15), “the nature of things” in Roman culture gave women of that time glory in their hair, as in American culture of the previous decades. So whose hair is long or short is not a matter of gender.

And yet it was.

Because gender is about relationship, ultimately with the other gender. Shearing that cultural artifact was about defying a practice that expressed a complement to men. It didn’t matter whose hair was short, but it did matter that there was some cultural way of expressing difference. And that was the point. Difference was to be erased.

But gender is all about making a difference. That is why Paul instructs the Corinthians to use the cultural practice to express truth about gender in marriage (v. 16). Erasing all distinction between women and men distances them from one another. And then follows the big mistake of believing that women’s problems can be solved without men, without reference to men, in spite of men.

But that will never happen. And that is why this blog exists. To call us in a better direction. For when you lose gender in relationship, you lose gender.

Welcome to the Affirming Gender blog, Post #1!

Updated 5.12.2017

Twenty-one years into my marriage, my husband announced one day, “I’m leaving you for another woman.” I was devastated. I fell into a deep emotional abyss as my life and my heart broke into a million tiny pieces. My friend, “Lydia,” who had been talking to me for several years about Christ, stepped into my pain with gentleness and love. Into my broken world, she ministered to me, sitting with me for hours as I poured out my pain and my tears. She read to me from the Bible and continued to share Jesus with me.

Several months later I did ask Jesus into my heart and accepted him as my Savior. “Lydia” and I continued to meet almost daily; ours was a completely new level of relationship for me. With her, I felt complete and deeply known for the first time in my life. I needed her desperately and soon began to long for her when she was absent.

Without noticing it, my life began to revolve around our time together. When we were together, she held me as I cried and rubbed my back and dried my tears. Her touch was such a comfort to me, and there was an intense feeling of being connected. It was just a matter of time before we moved into sexual touching and then, a full sexual relationship. Even as a new Christian, I knew that this was not OK with God, and I struggled to understand how what felt so right could be so wrong. After several years, our secret relationship became public and what started out then as a whole new devastation in my life was actually the first step of a new journey into wholeness.

This new struggle lasted for many years. I have moved from identifying myself as a lesbian, to a woman who struggles with same-sex attraction, to a follower of Jesus who has experienced relational brokenness. I have learned, with the help of godly counsel and Bible study, that the intense, all-consuming, emotional connection I craved from another person was not God’s design. What I perceived as intimacy was a dysfunctional enmeshment, an entanglement of two relationally-broken people looking to each other to fill the space that only God can fill.

I had put my relationship with “Lydia” on the throne of my life, occupying the place that belongs only to Jesus. Praise God that he continues to heal me as I seek to worship only him and find the answer to all of my longings in Christ.

Click here for the first part of this two-part blog post, When Women’s Friendships Turn Sexual – Part 1, in which Ellen describes the kind of friendship between women that crosses over relational boundary lines into emotionally and sexually enmeshed relationships. 

God’s Word brings clarity and a new direction

God’s Word speaks hope and clarity to women who find themselves in relational lifestyles of emotionally enmeshed and sexually unholy, same-sex attachments. John 15 reorients our hearts as we long for a safe place to call home.

I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples. As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full.

This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. These things I command you, so that you will love one another. (John 15:1-17, ESV)

In this passage, Jesus describes himself as the true vine, and we are to be intimately connected to him as branches. He is the only one in whom we are to dwell in such intimacy and closeness. Female-to-female emotional and sexual entanglements are a distortion of John 15, as two “female branches” seek to make their partner the vine from which they draw their life.

                       Our true home is a person: Jesus Christ

The key to understanding the metaphor of vine/branches is first found in John 14:23, when Jesus says, “If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him.” Then, in the next chapter, Jesus explains this new “home:” it is a home that gives hope to women who long for deeper relationships. Women can be wonderful friends, Christian sisters, and spiritual companions to each other. They are meant to be branches living closely alongside each other. But branches are meant to be branches, not vines! Branches make lousy and destructive vine replacements! Only Jesus Christ is true Life, Security, Savior, and a HOME in whom we live and move and have our being.

Consider some biblical realities from Jesus’ words about what deep connection with Christ looks like, and apply it to yourself or the woman you know who is living somewhere along the spectrum of female homosexuality.

  • I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing (v.5). Jesus explains that he is the vine and source of true life and what a life in God is meant to be. In him, we are branches and are created to remain, abide, and dwell in Christ. This language speaks of our deep connection with Jesus and the promise of John 14:23 being true in a person’s life.

Women who are drawn into these same-sex relationships are in one way or another seeking from another woman the kind of deep connection that should be reserved for God alone. Of course, this applies to heterosexual relationships as well. Branches are not meant to abide in one another or in isolation from one other. God’s healthy boundaries for relationships affirm intimacy and closeness, but when two women shrink their relational world to an entangled twosome, the relationship becomes an idolatrous, life-dominating focus.

Thoughts to ponder if you are a struggler:

  1. What initial steps can I take to disentangle myself from this woman?
  2. With whom can I talk to, think this through, and pray?
  3. How do I need to grow in my understanding of remaining (abiding and dwelling) in Jesus Christ?
  4. How do I need to let women off the hook for being a Jesus replacement in my life? (See Psalms 16 and 146, Colossians 3:1-17, James 5:16)
  • If you remain in me and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples (vs. 7-8). Jesus gives a promise that comes from obedience to his command: As his words and truth make a home in us, our desires will increasingly be conformed to his will and purposes. Our thought lives will increasingly become free of obsession with one person as we learn to focus on him. Our affections will grow in being outward-focused on others, rather than on comforting ourselves through one intense relational connection. Our lives will grow in being increasingly uncluttered from the emotional prison of an enmeshed and dependent (idolatrous) relationship with another woman.

Thoughts to ponder:

  1. What fills my thoughts and to what degree am I enslaved by fantasy or fear related to this friend or lover?
  2. What steps do I need to take in learning how to have God’s Word become a home in me?
  3. Who can I ask for help to learn how to have my mind transformed and my thoughts cleansed from so many sexual memories? (See 1 John 1:9, Romans 12:1-2, Phil. 4:4-8, Psalm 86:11)
  • I am the true vine and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more Fruit. . . As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love (v. 1-2, 9-10). These verses offer promises for those who are in Christ (the cut-off branches refer to those who reject salvation in Jesus). Our loving Father is committed to shaping our lives to increasingly reflect the character of Christ. His pruning process is painful, and it will lead through valleys of loss, grief, and emotional pain. The road away from an enmeshed, same-sex sexual relationship is one that is painful and full of loss. Anguish and grief are real as a woman surrenders to the merciful pruning of Father God, turns from the Jesus-replacement in her life, and takes steps of loving obedience as an act of worship and trust, learning to abide in Jesus’ love.

Thoughts to ponder:

  1. Pray for courage and strength to walk in obedience! If God is calling you to let go of an unholy relationship with a woman, is there a mature Christian you can go to for help, encouragement, prayer, accountability?
  2. Jesus speaks of loving obedience and obedient love. Ask him to give you a desire to obey him and to grow in trusting his love for you. Jesus said one of the reasons he came is to heal the brokenhearted (see Isaiah 61 and Luke 4:18-20). It is through relationship with him that your hurting heart, and the places of pain in your life that have influenced you towards same-sex attraction, can be healed.

Although this article focused on one aspect of the female homosexual experience—the pull of emotional idolatry between women—there are many other facets that this blog post cannot totally describe. The next blog post will give a testimony of one women’s story.

Please feel free to drop me an email to talk about these things, [email protected]

Ellen, we never saw ourselves as gay but rather as ‘Anna-sexual’ and ‘Beth-sexual*…this is how we felt about each other. We have never been in love with another woman or man in this way.”

This was the explanation one woman gave about her two-year, secret lesbian affair. Beth, in her forties and married, met Anna, a grad student who was visiting her church. Beth’s marriage to a ministry leader was, in her words, living under the same roof but being physically and emotionally divorced. With Anna, however, she experienced the deeply satisfying emotional oneness she had always craved. Since she had a significant church leadership role, no one seemed to question the intensity of her relationship with Anna. “Everyone just thought we were the best of friends and even envied our ‘connection.’”

Beth’s story contains a thread woven into the experience of many women who struggle somewhere on the spectrum of female homosexuality.[1] This thread is the experience of longing for and securing what feels like an “emotional home” through connecting intensely and intimately with another woman.

Beth’s story. . . is the experience of longing for and securing what feels like an “emotional home” through connecting intensely and intimately with another woman

Beth and Anna’s description of their relationship as being “her-sexual” (to a specific woman rather than to women in general) is what I hear from many same-sex attracted women, and especially from young adult women who’ve experienced their first romantic awakening (and perhaps sexual relationship) with a woman. Many would not have previously self-identified as gay, nor would they express a sexual attraction to women in general. Rather, they are attracted to this woman.

This romanticized (sometimes sexualized) attachment grows as seeds of emotional intimacy are sown and watered, sometimes over a relatively short period. The harvest that results (a feeling of deep emotional connection) feels like “home” for a heart that is hungry and searching for a satisfying, comforting experience of being known, loved, nurtured, safe, and anchored. What feels like home emotionally leads to a sexual relationship that many are shocked to find themselves in. The sexual component that develops feels like a natural expression of the emotional haven and mutual “at-homeness” that has come to characterize the relationship. For many women, the next step of self-identifying as a gay or lesbian woman seems a logical fit.

A National Public Radio segment recounted experiences of older women who pursued their first lesbian relationship after many years of heterosexuality, which included marriage for some. Reflecting on the idea of the fluidity of female sexuality, Professor Lisa Diamond of the University of Utah commented, “It does appear that women’s erotic desires are pretty tightly linked to their emotional feelings [author’s emphasis]. And so for some of these women, they authentically did not really feel attracted to women before they met one particular woman they completely fell in love with.”[2]

Many women will experience at a young age significant “emotional crushes” for other girls and/or older women in their lives (educators, mentors, Sunday school teachers, and youth ministry leaders). These emotional feelings can morph into romantic desires and even sexual fantasies and usually exist alongside strong emotional cravings for verbal affection and affirmation, maternal-like nurture and nonsexual touch. As one woman said, “I didn’t have a close relationship with my mother. When, as a young woman, I connected emotionally and then physically with another woman, that sense of intimacy was overwhelming, and I didn’t want to lose it. I didn’t understand what was so powerful in the relationship, but I knew the physicality of being held and of holding another brought me to life—and I wanted more of it.”

In God’s design for sexuality, we are not meant to be sexually fluid

However, in God’s good and loving design for sexuality, we are not meant to be sexually fluid (heterosexual one day, homosexual the next, bi or pansexual or whatever later on). We are not meant to be ruled by our desires or find our truest home in another human being. God created us to live out of an increasingly devoted love for Jesus, unselfishly loving others, and giving ourselves for his purposes in the world. Our sexuality—and how we express it—is meant to be one part of who we are and how we express our “at-homeness” in Jesus Christ.

Unholy attachments (emotional and sexual) between women are attempts to mimic what we can only find in a dynamic, living relationship with Christ. The closest human expression of that is experienced in the oneness of union between a husband and a wife, even in its imperfectness. In fact, it is in the imperfection and brokenness of all human relationships that many women will move toward other women to find what no other human being (female or male) can fully and completely give.

Signs of unholy attachment

If you are a woman who is in this kind of relationship situation, or if you are someone who sees this in a friend, here are some relational dynamics that are indicators of unhealthy attachment between women.

  • Fused lives, schedules, and relational spheres. The relationship begins to feel like a marriage.
  • Exclusivity, possessiveness and a closed circle of two. Other people feel like intruders, as a threat to your harmony.
  • The relationship needs constant clarification of each person’s role in it. One woman will play the needy/weak/take-care-of-me role, and the other will be in the needing-to-be-needed/strong/caregiver role. Fear, insecurity, and jealousy are triggered when one steps out of her role.
  • Maintaining consistent emotional connection is vital. Texts, emails, calls, and time spent together grow and intensify to become life-dominating.
  • Romanticized affection through words and physical touch. Sexual involvement.

These idolatrous “emotional homes” happen between women in Christian mentoring relationships, too! When that happens, the spiritual component in the relationship adds tremendous confusion.

Do you see yourself here, or “almost here?” Do you have a friend who needs your help to move away from an unholy attachment and learn how to cling to Christ for her true home? The next blog post will give some important steps to take.

Click here for Part 2.

 

 

* Names in this article have been changed.

[1] By spectrum of female homosexuality, I’m referring to a continuum that, on one end, you find emotionally enmeshed (idolatrous) relationships that have a romantic/sensual feel to them, to the other end, where you would find a homosexual lifestyle. Female homosexuality is sometimes an experience that is ‘launched’ relationally when an emotionally dependent attachment to someone becomes sexualized.

[2] Diamond, Lisa. “Late-Life Lesbians Reveal Fluidity of Sexuality,” NPR, All Things Considered, August 7, 2010, http://www.npr.org/templates/story/story.php?storyId=129050832&sc=emaf.


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