Silence—something the church in general does rather well. The effects of this were brought home to me recently. I was speaking to a group of students from the Reformed University Fellowship at Yale. The topic was “Gay and the Gospel.” I talked about our duty to love others by bringing both the truth and the mercy of the gospel to those self-identifying as gay or lesbian. I stressed that homosexuality wasn’t the real issue. Beneath all struggles and sin and ways of living that are outside of God’s design is a human heart that says, “I have a wonderful plan for my life, and don’t you (that is, anyone) or you (that is, God) get in my way.”
Afterwards, a student came to talk with me. Through her tears, she shared that she had been raised at a large evangelical church. She asked, “Why didn’t my church prepare me for what I was going to face at college? Why didn’t my church talk about sex and homosexuality? I feel like I have no biblical basis from which I can talk intelligently about it.”
I remembered talking to a church’s prayer team years earlier. They had been praying with people for more than ten years at a weekly intercessory healing prayer meeting. One leader said to me, “John, we’ve prayed with people about marriage issues, problems with children, job losses, interpersonal conflicts, crises of faith, and other personal problems, but never has someone come for prayer about anything of a sexual nature. Not once.”
I was shocked. The numbers of those struggling with pornography, same-sex attractions, and sexual addictions are increasing daily. Add in family members affected and impacted by someone they love dealing with sexual brokenness, and it is clear this is a huge problem in the church today.
I responded to this leader’s comment by saying, “You know, I’d be asking, why not? I’d be asking, how has our church communicated that it’s OK to talk about everything else, but not about ‘that?’ Somehow you’ve conveyed this isn’t a safe place to talk about sex and sexual issues. And in doing that, you’ve become part of a collusion of silence.”
Several years ago when our Board began thinking about expanding our mission focus at Harvest USA, one that would focus on educating and equipping the church, I remember what Board member, Steve Brown, said: “What Harvest USA does is the work of the church, work which the church has neglected out of fear and shame, out of not knowing what to do. We’ve got to help the church recapture the calling to rescue and redeem those struggling with sexual sin in the church. But, if we do this, it will be the most difficult thing that we’ve done.”
Prophetic words! As we’ve begun helping churches address these issues, we’ve run into all kinds of roadblocks. You’d think that churches would eagerly desire to help people, to bring the light of the gospel into these difficult places. The reality is quite different.
This resistance and hesitancy got me thinking. I’ve been trying to better understand why we—members of the church, the church as a whole and church leadership in particular—are so reluctant to proactively talk about these crucial matters with our people. I came up with 10 reasons why the church is so silent. Which of these describe you, or your church, or your church leadership? The silence of the church is crippling our people. But it doesn’t have to be this way any longer. Believing in the transformative power of the gospel of Jesus Christ is more than enough to move us from hesitancy to redemptive action.
1. The church is silent because it’s in our nature to pretend—to pretend that, “I’m OK, you’re OK.”
The truth is, in today’s highly-charged sexual culture, almost no one is OK in this area. The reality of Genesis 4:7, that, “sin is crouching at the door and its desire is to have you,” has never been truer when it comes to ways our hearts seek comfort, relief, and life in things of a sexual nature. We don’t have to go looking for ways to stain our hearts; they come looking for us! The pathways to dark and destructive places abound: Internet, cable TV, hotel room adult video offerings, movies, and mobile dating apps are part of a culture that beckons us to give in to our feelings and desires, to escape lives of loneliness, routine and stress. Even if you aren’t personally struggling with sexual integrity, there are dozens of people sitting in the same church service as you who are struggling.
I’ve learned that we’ll go to any lengths to keep from being honest about all this. Why? Fear, shame, hatred of self, not believing the gospel has any practical answer, guilt, giving up—you name it.
I was having lunch with a businessman from my church, and halfway through he brought up his Internet pornography usage. What happened next was a microcosm of what is happening throughout the church. I asked him when it started. When he was 10 years old. How often do he look at porn? Several times a week, for a couple of hours at a time. Anyone know about this? No. Was he in a men’s group at church? Yes. Does this topic ever come up for discussion? No. Would he be willing to bring it up? No way!
Then he began to backpedal, saying it’s not really that big a problem nor is it that damaging. I’m not usually blunt with someone, but I had no choice this time. “You know, what I hear coming from your mouth is addict-speak. You’re far worse off than you can possibly imagine. Can you believe that Jesus longs to enter this area of life with you?” He looked at me like a deer caught in the headlights. I don’t think we’ll be having lunch again anytime soon.
You see, we all like to pretend we’re OK or that whatever struggle we have will get better on its own. It won’t, and it never will—apart from our willingness to die to self, to discard our investment in our reputation and image, and to open up and walk in honesty and in the light of transparency and vulnerability. That’s a supernatural thing to even want to do. Yes, we all need to stop pretending.
2. The church is silent because we really don’t believe that the gospel can transform deep sexual struggles.
In other words, when we admit the depth of struggle among our people, it messes up our categories of what we think the “victorious” Christian life is or should be! You know, the kind of life we hear TV evangelists talking about, those peddling the prosperity gospel of “you shouldn’t have problems with sin kind of stuff.”
Don’t be fooled! It is a false gospel that proclaims, “You can be free of pain, fighting and struggling with sin; you should be free from that type of suffering—now that you’re a Christian.” It’s a message that we can too easily buy into, that something must be very wrong with our faith if we struggle so much.
Nonsense! If you’re fighting against sin in your life, then it may indicate that something might be very right! Throughout the New Testament we read its call to godly living, to redefine our lives, sexually speaking, by the meaning and implication of the cross in our lives. Scripture isn’t shy when talking about sex and sexual brokenness. In fact, if you were to take out of the Bible all the places where it speaks to the reality of sexual sin, struggle, and temptation among God’s people, you’d be taking out large portions of Scripture.
Our sexual temptations and struggles don’t take God by surprise, nor do they shock him. Rather, he expects it. He knows our nature is to seek out and fall for false worship, that we give our hearts to “false gods” and pursue them as having ultimate purpose and meaning in our lives, rather than seek out him and his purposes. The results of what happens when people live for themselves, following their own fallen sexual desires, are well-documented in Scripture and in countless personal lives.
What happens, then, when we begin to call Jesus “boss” over all our desires and longings? World War III breaks out in our lives and hearts. Conflict. Adversity. Suffering. Struggle.
I love what noted Bible teacher and author Martyn-Lloyd Jones said about all this. He wrote in his classic work, Romans: Exposition of Chapter 6, The New Man, “There is a teaching today which says that sanctification is quite simple, that the mistake we’ve been making is that you’ve been trying to fight the sin in you. It says that what you have to do is to give up struggling, to give up fighting; just hand yourself and your whole problem to Jesus. He’ll do it all for you. But any teaching which tells us that sanctification and holiness are really quite simple (and don’t involve struggle and fighting) is clearly not in accord with Scripture” (p. 164, italics mine).
This is what happened early on in my own life when I sought to follow Jesus. I had many a major knock-down, drag-out fight with God in my small attic apartment. Why are you calling me to a new way of living? Why are you asking me to stop practices and walk away from relationships that fill the empty void in my heart? Why are you giving me new desires, desires that are different than those that seem so natural in my heart? What am I to do when I want to look at porn or frequent hang-outs where I might meet someone for a brief encounter that will take away my relational pain?
How did change happen in my life? When I began to hear him speak into my struggle with a heart of compassion and love—for me! He wooed me to himself, to a relationship with him rather than something else on which to set my heart. When this happened, and when conflict over desires and sin surfaced, I learned to repent. Although it began slowly, and moved forward in small steps, repentance became my new response to sin and temptation. What is repentance? Tim Keller says that repentance is “killing that which is killing me—without killing myself.” Repentance is liberating, not limiting.
Here is the point about whether the gospel has power to transform our sexual struggles. The desire to obey God, no matter how small and weak it may feel in the moment, is the proof of spiritual life. Repenting is what fans that spark into flame. Whether it’s repentance with a capital “R” when we first begin to follow Christ, or repentance with a small “r,” the ongoing, daily repentance to repeatedly turn away from that which you felt gave life and turn instead toward Christ who really gives life—this is the true Christian life and walk. It’s an ongoing battle.
What’s the bottom line here? We avoid talking about sex or sexual sin because we have a faulty, unbiblical theology of struggle and suffering. Regaining a right view of struggle with sin in the Christian life will lead us to say to the members of our churches, “We are not surprised that you are struggling with some type of sexual temptation and sin. Let us know about it; tell us what is going on; let us help you.” This is the exact opposite of being dismayed or shocked over the struggles every Christian experiences.
A flipside to having a bad theology of sin and struggle is that we often just stop calling sin, sin! We soften our response to it. We become dismayed over the enormity of the struggle. I’ve seen this happen with pornography usage. Too often I hear a response of compromise: everyone’s doing it; it’s no bi -deal; it’s private and it’s not really hurting anyone.
I have heard the same in dealing with the issue of homosexuality. I had an elder in a church recently tell me, “I like what Harvest USA does with the pornography issue—but I don’t believe that homosexuality is wrong in every situation.” I asked him to tell me more. He said, “Well, I’ve just seen too many people struggle too deeply and too long. Christianity seems to have no ability to solve the dilemma of their faith versus their feelings.” He had given up hope that anyone can experience any type of transformative change, because his theology was faulty. He put sociology over theology; that is, he placed the experiences of people and their subjective assessment as the norm of what is acceptable, rather than allow the Bible to set the norm of what is true and right and acceptable to God. Giving in and giving up is not compassionate to strugglers.
3. The church is silent because we feel that the answers we find in the Bible seem trite, passé, and outdated in today’s culture.
For many, the answers they think the Bible has for broken sexuality are: Stop it. Don’t do it. Just wait until marriage. That’s bad. Homosexuality is an abomination. Being gay is a choice. These are all one-dimensional reactions, and they are unhelpful. They don’t bring much weight to the discussion or issue. So, how does the Bible help us?
I’ve never met a ten-year-old who said, “I think I’ll be gay when I grow up.” No. Youth most often became aware, over time, of unexplained feelings and “pulls” towards their same sex; these attractions feel strange and shameful but exciting, and in an odd way, they meet a perceived need of the heart, all at the same time. What often follows, though, is a pursuit of these feelings with many small choices and decisions along the way, and it is this process which makes it all seem like it was their core nature to begin with.
That’s why, even though the Scriptures speak to many of the underpinnings of same-sex attraction and homosexual desire and practice, an exhortation to just not feel that way, or not be bothered by it, is unloving and unrealistic. Unfortunately, many in the Christian community are very confused on these issues today. We either settle for biblical error on the one hand (“it’s a choice”) or cultural compromise on the other hand (“if you profess Christ and you feel sincerely that it’s OK, then it’s OK for you”). We fall for what I hear in more Christian circles today: that the Bible doesn’t speak to homosexuality of the kind we see today (i.e. monogamous same-sex relationships).
Truthfully, Scripture does speak with clarity to all this, with both truth and grace. That’s also the way we must approach it. When we over-simplify the issue, or vilify it, or even make it more than it is, we fail to speak with Scripture’s authority into it.
A pastor recently told me that he went to a counselor for several weeks, seeking to deal with his pornography struggle. Week after week, the counselor naively just kept telling him, “Oh, that’s bad—you shouldn’t want to do that. You shouldn’t be doing that—it’ll get you in trouble.” He gave him some verses to memorize. There were no attempts to connect this man to the deeper gospel themes about this own life and heart. The result? The pastor walked away more discouraged and feeling more shame, guilt, and hopelessness than ever.
You see, we are complicated beings with complicated hearts. We need to see the Scriptures not as a magic pill or a cure-all to life’s dilemmas or confusion, but as God’s heart toward us about real human struggles and issues of the heart. Heart change takes time. Repentance that is lasting and deep takes time. We have to see the larger-themed sin areas in our hearts, see how they grieve God and the damage they cause us and others around us before true repentance can happen. That’s why, when I’ve taught a course at a local seminary for future pastors and counselors, I’ve often warned them about leading people into repentance too quickly. We must see the depth of the hurt we have caused, to ourselves, to others, and to God, or our repentance will be shallow and temporary. Jesus yearns to enter the struggle of our hearts in deeper ways than just getting us to ‘stop this’ or ‘do that.’ As a man in one of our Biblical Support Groups put it one time, “Jesus just isn’t a self-improvement program.”
When we look at Jesus or the Scriptures as a way to improve ourselves and our situation—well, that just isn’t gospel transformation. As the church, we have to be careful not to lead people in a superficial, shallow manner which makes Scripture seem archaic or obsolete. God says that his word is “active, living, sharper than a double-edge sword” (Hebrews 4:12). We must help people apply the gospel to the deeper issues of the heart, which God has gifted believers to be able to do as we seek to minister to the body.
Sometimes, we feel that the Bible is no longer reliable when it comes to issues of sex and sexuality. We often feel the Bible isn’t adequate because of science or pseudo-science. We must remember that science does not pull a surprise on God. The “new discoveries” that media, culture, and academia proclaim about sex and sexuality must be brought into submission to God’s word. Obviously, there will be tension when we hear, for instance, that sexual orientation is fixed and irreversible from each of these three sources. How does that relate to God’s Word and his call for obedience for followers of Jesus? How do these cultural mantras come in line with Scripture? For believers, God’s Word cannot be negated or pushed aside, just because all of culture says it should. We must learn to speak intelligently and compassionately about these crucial issues, recognizing and admitting their complexities, yet at the same time seeing no contradiction in how God calls his people to live.
4. The church is silent because many of us still struggle with unresolved sexual baggage in our own history, and it continues to plague us and bring us shame.
Failures from our past, especially ones that involve such powerful experiences like sex, can haunt us for years. When those failures continue into the present, even if they are not so large as they once were, they can hinder us from being available to those closest to us who are also struggling. Our ongoing struggles fill us with a pervasive gloom of shame, and our conscience freezes us into inaction. “Who are you kidding? You can’t speak with truth or authority into anyone’s life. Just look at your own heart and record of failure.” This cripples us and those around us, because we are unable to speak the truth of the gospel into our own hearts first, and then to others.
I find this the biggest deterrent to speaking to our kids and young people about sex in a redemptive way. Many parents carry around unresolved sexual sin struggles in their hearts and lives, either issues from long ago or current struggles.
The rule of thumb for parents here is to do what flight attendants say to do just before takeoff. What do they say about that mask? In case of emergency, if that mask falls, place it first over your face and then place it over the face of your child. In other words, you need to be okay first, able to function in order to bring safety measures to your child!
The same is true with our sexual baggage as adults and parents. We need to seek help for our own issues; we need to follow the desires of our hearts as parents to shepherd our children by having the courage to deal with our own baggage and sins. Until we do so, we will remain silent, wanting to talk with our kids about these critical issues but feeling shamed into silence by our own lack of resolution or progress. We either speak simplistically to them, “Wait until you’re married”—good advice, but our kids need a more coherent sexual message, grounded in Scripture, that can compel them to swim against the sexual tide that is washing away so many youth into chaotic and destructive sexuality. Or, worse, we practice denial about what our kids are facing today and passively allow the culture (TV, movies, Internet, social media) to evangelize our kids, sexually speaking. (We have a mini book that teaches parents how to protect their kids from the dangers of technology as well as how to approach them on issues of sexuality: iSnooping on Your Kid: Parenting in an Internet World. Click on the title to link to the bookstore.)
Church leaders are not exempt from this struggle either. We like to put our pastors and church leaders on a pedestal, thinking they are more saintly than us. Why we think this way astounds me at times. The culture of the church reinforces this image in a way that is ultimately harmful to leaders as well as the entire church community. We must remember that they are just as fallen and in need of the grace and power of the gospel as anyone else. Tragically, the church culture “forces” pastors and leaders to project an inflated image, and so they are reluctant to speak on these topics or to move their congregation to engage in redemptive ministry to those who struggle because they cannot admit issues or struggles in their own lives. The result? They don’t get help, and their people don’t get help, as well. Men, women, and youth are left to continue struggling in silence and shame, wrestling with a faith that they feel is unable to help them with the real issues of life.
What’s the answer for our church leaders? We need to help them to first deal with their own hearts, just as parents need to do. We need to encourage them to be real and to find a place of safety where they can go and get help. The silence, stress, and, often, just the intoxication of ministry keeps leaders from both gospel self-awareness and from seeking and getting help. This is the reason Harvest USA has Sexual Integrity Groups for pastors only, because they often have no place to go to be honest about the struggles of their heart in this area of sexual integrity. For more info about this or to get a brochure, email me at [email protected].
5. The church is silent because we can’t see how our brokenness in sexuality can be redeemed in and through our brokenness. Our brokenness feels hopeless.
Sin has so tainted everything, even our sexuality, that everything that exists is as it should not be. No part of our persons, hearts, or affections has been left untouched by the Fall. All efforts at self-repair don’t work; even our deepest, most sincere vows to try to do right next time always come up short. An awareness of this deep brokenness should give us compassion for those who struggle. While not lowering God’s standards for holy living, we must realize that the ability to obey, out of a heart of joy, just doesn’t happen in a vacuum. It’s both supernatural and interpersonal. God’s people help God’s people walk in holiness! That means we have to own up to what a mess it all is and be willing to jump down into the trenches with others.
I love how Pastor Scotty Smith describes brokenness in his book, Restoring Broken Things. He says that there are two types of brokenness. In Brokenness “A,” something is broken to the degree that it ceases to or no longer reveals God’s glory or serves his purposes. Smith says that the main language the Scriptures use to demonstrate Brokenness “A” is that of idolatry or false worship. False worship happens when we ascribe to or give anything or anyone the adoration, attention, allegiance, or affection of which Jesus alone is worthy. Therefore Brokenness “A” is a worship disorder (p.73).
But there is also a different kind of brokenness of which the Scriptures speak. Brokenness “B” is what results when God begins to do his refining, redeeming, and rescuing work in our lives. It is characterized by a heart attitude of contrition, humility, and repentance in response to the specific ways we haven’t or have ceased to reveal God’s glory (p. 74). In other words, Brokenness “A” is set right or redefined by Brokenness “B.”
The truth is, for most of the people sitting in our pews, whose lives, histories, and hearts are increasingly marked by some kind of long-term sexual sin and/or continual temptation, their lives cannot ever be lived as if Brokenness “A” had never happened. But they can, with the Holy Spirit and the help of the body of Christ, the church, turn around what they and the evil one meant for harm and damage, and bring God glory out of it all. But the remnants of brokenness remain, and that is what both drives us to the cross and gives us a heart for others.
If we understand our brokenness from this perspective, we are filled with hope for what God is accomplishing in us, while we still “toil, struggling with all his energy that he powerfully works within (us)” (Colossians 1:29).
6. The church is silent because we don’t understand or see how ministry to those who are a sexual “mess” is the average, ordinary work of the church.
This reason is related to the former point. We not only keep silent because of our own secret struggles; we do so because we think we need another kind of gospel in order with these problems. The issues seem so big, so complicated, and so pervasive that we can’t begin to see how ordinary, gospel-centered ministry can help at all.
In his book, Homosexuality: Laying the Axe to the Roots, (unfortunately, it’s out of print), Ed Hurst points out how we’ve failed to see just how the Scriptures speak to sexual sin, especially homosexuality. He writes at the beginning of the book, “The homosexual problem presents itself as one more complex and more deeply rooted than any other. The power of homosexuality lies in the fact that it masquerades as a problem that is larger than life. It begs new answers, new remedies, and special treatment. It invites us to lose heart, give up hope, and to expect failure. It has caused some to reject the Word of God and others to reinterpret it—and still others to doubt that the remedy of Jesus Christ is sufficient for sin. As Christians, our ability to minister or deal with the problem has become weak, ineffective, and, often, non-existent” (p.1).
Actually, I think we can expand Hurst’s comments to encompass all the various sexual struggles people in our church are experiencing today. Pornography and sexual addictions, along with homosexuality, often seem larger than life and too frightening and complicated to tackle. The result is that we either neglect ministry to those dealing with these altogether, or we offload them to professionals (Christian counselors are an excellent resource of help, but if the church’s only response is referral, then they have abandoned their rightful place of help to the struggler).
I once had a seminar professor tell me 30 years ago that one of the reasons the gay community was one of the fastest growing people-groups in America was due to this hands-off approach by the church. We have either relegated these problems to a category all their own, apart from the Scriptures or the ordinary avenues of help in the church; or we have assigned them to those possessing exceptional or special training.
Church leadership can also allow fear or be overly concerned about what others in the church will think about all this. I once had a meeting with a small church staff that was strongly hesitant about having an adult Sunday school class devoted to different areas of sexual sin and how to address it. One staff member said, “We’ll have to poll the church to see if they want something like this.” I couldn’t believe what I heard. I asked,” Did you poll the people to see if they wanted a study on Romans, on the Old Testament, or on Lifestyle Evangelism?” Of course the answer was no. So I continued, “Why then would you do that just because it’s sex or sex gone wrong we’re talking about? Aren’t you in charge of the spiritual health and shepherding of your people?” We ended up having the class, and about 75 people attended each session.
In speaking to people, I often get a response something along the lines of, “I’m glad you’re doing what you’re doing, but I could never do that.” Really? Why not? Someone once said that the Bible can be summed up in three points. It’s a book about how we got in the situation we’re in. It’s about what God has done and is doing in Jesus Christ, as Savior, Redeemer, Mediator, and Advocate to deal with it all. And, it’s about how it’s all going to turn out because of what he has done for us. In an analogous way, ministry to those scarred by and struggling with sexual issues is the same. We must provide a place and context where people can have a framework for discovering those three points: 1) how they got there and what’s gone into the problem or situation they’re in; 2) how God in Jesus longs to meet them in the midst of it all in order to bring wholeness, healing and growth; and 3) how walking with Christ relates to their history and future in learning how to love and serve God and others well. That’s the ordinary, gospel-centered ministry of the church that for 2,000 years continue to help transform broken lives into living objects of grace and change.
The interesting thing here is that this biblical framework applies for those struggling with pornography, sexual addictions, same-sex attractions—and even for spouses, parents, and family members seeking to better relate to loved-ones who live in such brokenness. We have to create safe places in our churches; that is, create contexts and environments where people can begin to look at and apply the gospel to the deeper recesses of the heart, where idols (false gods) as well as pain, chaos, confusion, and hopelessness figure in deeply to the person’s struggle.
Frankly, this kind of ministry isn’t rocket science! But we treat it like it is. Our fears about engaging in ministry of this sort must be named, faced, and worked through. We must answer the question of why we wouldn’t want our churches to be engaged in this kind of ministry. Why wouldn’t we want our people—our men, women, and youth—to be freed up from all this? What would it require from the church and leadership to begin, and stay committed to, this kind of ministry? When we begin to face these questions, we often find that fear and issues of unbelief of all kinds, especially on the part of leadership, will surface. Like I said at the beginning of this article, no wonder Steve Brown, one of our Board members, said this would be one of the most difficult things our ministry would ever do!
There is a way and a foundation from which to do this much-needed ministry. It’s been my experience that believers who know how much they’ve been forgiven and what it cost God to forgive them are the people who most seek out those who struggle.
One of the lessons of Luke 7:36-50, when Jesus receives the anointing tears of the sinful woman at his feet, is that, “he who is forgiven much, loves much.” In other words, our appreciation for the cross and our joy for what the gospel of Jesus has done for us leads us to seek out and be available to minister to others, even if their struggles, sins, or temptations are different than our own.
This is an important thing to see! You do not need to have struggled with the same issues that someone else has in order to be powerfully helpful to them. I’ve seen people so moved and transformed by grace, without any personal experience of sexually addictive behavior, be the very best support group leaders, accountability partners, mentors, disciplers, and just plain friends to those desiring help with their own sexual struggles. It often just takes stepping out in faith. Equipping comes later, as ministry will compel one to seek training to better help and support.
We’ve got to believe the Lord longs to meet our people in the midst of their problems and dilemmas, to bring to them life and wholeness. We also have to believe that we have all we need (yes, with a little help and encouragement) to effectively minister to people. We need to reclaim this fact: that the church (the body, the people of God) has historically been, and continues to be, God’s chosen instrument for the transformation of people, nations, and culture!
7. Since sexual issues seem like such an overwhelming topic to tackle, the church is silent because there is fear that to do so will open up Pandora ’s Box.
Again, our own personal history and the scars we bear often forge the path here. When Adam and Eve were faced with the reality of their nakedness and shame, what was their reaction? They hid! It was all too overwhelming and too much to face. Better to hide than to tackle something that we fear may be too difficult or too complicated or too messy to deal with. Just keep the lid on the box and go on with ordinary church business. It’s a lot safer.
But the church can and must take the lead in speaking on these issues in every facet of church life. We can be proactive and not have to feel powerless about the moral decay all around us, adopting a passivity characterized by an, “Oh well—what can we do?” attitude. Will there be messes that will be hard to clean up? Will church leaders and members feel at times like they are in over their heads? Sure. But those situations are where we tend to most see God at work, because transformation is a work of the Spirit, not technique. By stepping into a struggler’s life with humility and boldness, we are faced with a dependency upon Christ that can transform not just the struggler, but us as well.
Last year I preached at a church in Norfolk, VA. We had copies of our men’s workbook, Crossroads: Choosing The Path To Moral Purity, on our literature display table. A man, identifying himself as an elder, walked over to the table. He picked up the book and said to me, “Oh, we’ve been using this for the last three years with all our teenage boys in a special Sunday School class.” Wow! We hadn’t even thought of having churches use this resource in this way. Now here was a church being creative and bold, taking the lead in shepherding the hearts of the young men in their church community.
Again, if we don’t do this with our people, there will be ample avenues for them to walk further into darkness and lose hope every step of the way. I find that especially those involved in youth ministry seem to be the most hesitant here. We really do want 13-year-old Johnny to be able to say, “I’m doing things on the computer I shouldn’t be doing,” or 15-year-old Jenny admitting, “I think I’m a lesbian.” Most youth workers are horror-stricken when this happens (or more likely never to bring up the subject of sexuality so that the problems never surface). But they should welcome such confessions and see them as desperate calls for help. What would it look like for those in youth ministries to say to Johnny or Jenny, “I’m so glad you told me that. Can we talk about it? In fact, would you meet with me every week for a while to talk about it?” Our youth are desperate to talk about sex, to know what is healthy sexuality, and to know why God’s design for our sexuality is the best way to manage it and enjoy it.
This is what needs to happen as we deal with teens and every other age group in our churches. If we did this, I think many would be led away from deeper falls into sin and darker life paths down the line. But if we see all this as too complicated and overwhelming—too messy and uncomfortable—we’ll be failing our people and missing rich opportunities to see the glory of Christ begin to shine through broken lives and broken families. Remember that God has “in his divine power given us all things that pertain to life and godliness, through the knowledge of him who has called us” (2 Peter 1:3). We can talk about these things and don’t have to be afraid of what we will find there.
This means that nothing is too complicated or too overwhelming for us to face, or help other’s face in their own lives. Here we must again believe that the gospel (look at Point 5 again) has substance and power to address any problem and change any life. It’s also why our first response to men, women, and youth who do openup and get honest about these life-crippling problems is so very important. Again, while we don’t have to be experts about every problem, we must believe we have, by virtue of His Holy Spirit and access to God’s Word, the ability to bring hope and help to strugglers of all types. In this sense, nothing is too complicated for us as God’s people to handle!
Not long ago, my wife and I were privileged to teach a one-day seminar at Fellowship Church in Knoxville, TN. Over 3,000 people attend this church on any given Sunday. Fellowship Church is a community which works hard to minister God’s Word faithfully to its people. They are aware that many people struggle with all kinds of problems there. On this particular Saturday over 125 of the church’s small group leaders (men, women, and couples who lead any type of home-based group) came to learn about how the gospel addresses sexual sin. Why was it important to train these church leaders? Because most people struggling deeply with sexual issues will not go to the pastor for help. But, they will be more willing to go to a trusted small group leader with whom they can confide. Fellowship Church felt that anyone leading a group in the church needed to know how to respond in hope and help to someone who walks into the light of confession. That’s a scary place to be for a struggler! Would that more churches have this attitude to educate all those in any helping or leadership positions in the church! Here again, the emphasis is not on anyone having “the” answer or having to know everything about all the issues, but to realize that, as a body, we’re all in this together.
8. The church is silent because pastors and leaders, so busy with other agenda items, neglect the need for leadership to intentionally invite strugglers to come into the light and ask for help.
Pastors, elders, and other church leaders have a whole lot on their plates. They often have good intentions to deal with the sexual problems they see in their church community. Some day. Then that day never comes, because it’s crowded out by other, incoming problems. Here is what churches have to face regarding this matter: That day will never come unless we plan and strategize for it!
This out-of-sight, out-of-mind mentality is deadly. Left unaddressed, the sexual sin struggles among our people will only fester and cause untold damages to hearts, relationships, and marriages. There is a tragic collusion of silence in our churches: pastors and leaders who don’t intentionally address these issues, who don’t invite people to come for help, and the congregation whodoesn’t come to them for help because no one is talking about it.
Pastors often tell me that no one in their church seems to be coming for help with problems of a sexual nature. Why is that, especially because we all know that there are a large number of people in our congregations overwhelmed with sexual struggles? One answer may be this: Church leadership may not be seen by their people as being approachable on these sensitive matters.
Sometimes my grown children have come to me, as adults, not with confessions of hideous sin but to reveal things they didn’t want me to know about when they were 15, 18, or 22 years old. When I inquired why they didn’t come to me at the time of their struggles, they replied, “Dad, you were so busy. I didn’t want to upset you, or for you to think poorly of me. I didn’t want to disappoint you.”
Do you see the point? They didn’t want my view of them to diminish; they wanted to preserve their reputation, no matter how small the problem or offense was.
Embarrassment and shame kept them from going to me for help. The same principle is operative in our churches. Leadership needs to understand that this often keeps people from coming to them with their sexual struggles. They don’t want to disappoint us. They don’t want our view of them discredited or tarnished. After all, they have to face us each week, as we stand in the pulpit or shake their hands at the door!
Being available to help a sexual struggler when, as a church leader, you are not proactively addressing these issues is a recipe for continued silence and denial. Church leaders must cultivate approachability by initiating talk about these matters, and doing so in a manner that really and truly invites people to step into the open for help. The church must give messages, both verbal and non-verbal, that “we can handle these issues around here”—because Jesus can handle them. If we don’t do that, we abandon our people to work out their problems on their own, and that is a highway to disaster for a sexual struggler. The best way to increase sexually addictive behavior in a struggler’s life is for the struggler to try to deal with the problem on his own!
Neglecting to proactively invite our youth to come for help is even more tragic today because of the sexual chaos that exists and is promoted on the Internet, where most of them live. A profound lack of initiative, by leaders and parents, leaves them open to and receptive of many, many other voices “out there” which are more than willing to evangelize them to embrace a destructive sexuality outside of God’s design. Today, more kids than ever, even at nine or ten years old are getting hooked on pornography. They are viewing it with their friends at sleepovers, campouts, even with other kids from church. Also, churched youth are increasingly very sympathetic to the gay movement and supportive of gay marriage—due to the silence of the church. How could they not be, when the culture bombards them daily with messages that it’s okay and even a good option? So there is much to lose when the church never seems to get around to dealing with these matters. Silence, in the form of not taking a proactive initiative, is playing Russian Roulette with our people.
9. The church is silent because our people are increasingly unaware of the depths to which the Bible speaks about sexuality and the way God designed it.
I remember being at a conference for churched youth when a teenager came over to our exhibit table. Obviously influenced by the culture, he said to one of our staff, “I don’t see how you people can say that homosexuality is wrong. Jesus never mentioned it.” Our staff member was able to guide this young man, in just a few minutes, into the Scriptures to look at some texts on what Jesus did say about sex, and how Christ’s view of God’s original design for sex did in fact speak about the issue of homosexuality. His next words stunned us. He said, “Well, I guess I should read the Bible for myself to see what else is in it.” We encouraged him to do so.
It’s not just our teens who need to be taught about the content of Scripture. Many of our people, especially those who come to faith as adults, are pretty much in the dark about Scripture. The emerging church and missional church movements have, in some cases, contributed to this phenomenon, with their de-emphasis on education and doctrine. Unfortunately, many churches today think that doctrine divides, and so they settle for a short Sunday morning sermon heavy on illustrations and emotionally-laden content—hoping that it will hook people into wanting more—but then they have no venues in place to offer more. The result is a growing illiteracy of the very foundation of Christian faith; that is, the Bible and its story of creation, Fall, redemption, and restoration.
In many of today’s evangelical churches, there are few places for people to really become educated in content of the Bible. We just kind of hope they will find their way. Is it any wonder many of God’s people are “tossed here and there” by every kind of teaching they hear? If the media speak of the latest scientific or sociological/psychological discovery that is contrary to or contradicts the Bible—guess what wins? More people in the last twenty years have gotten teaching on crucial issues from Oprah, 20/20, Dateline, and the host of daytime talk shows that proliferate like weeds, rather than from biblical teaching coming from their churches. This is especially true when it comes to sex, sexuality, and homosexuality.
I find that people are often shocked when they begin to understand the extent to which the Scriptures speak on sex and sexual issues. When it comes to sex, I have often said that, “If God talks about it, then we should be talking about it.” The Bible is full of teaching about sex and sexual relationships. Since sex is a major issue or problem for most believers, God hasn’t left us alone to try to figure it out. He’s lovingly and proactively spoken to us about it. We should be doing the same with our people. Sex has become a cultural battleground upon which the Christian faith is losing, so there is no greater need in the church today than to find multiple ways to talk about sex in the profound ways that Scripture does. We need to be doing that in Sunday school classes, men’s and women’s groups, small groups, youth groups, and so on.
A few years ago, Tenth Presbyterian Church in Philadelphia held a weekend Urban Missions Conference entitled “Sex in the City.” Over 400 people attended, primarily between the ages of 20 and 35. I was one of the main speakers, and the Harvest USA staff presented workshops all day on various subjects.
After the Sunday service, as I was walking down the sidewalk after leaving the church, I felt a brush of air as a bicyclist rushed by me. As I turned to look, I saw the cyclist throw on the brakes and turn around. The young woman said to me, “Weren’t you the Friday-night speaker at the conference?” I affirmed that I was. “Well, I went to this church when I was young, but have been away from it all throughout college. But I think I’m going to be coming back here now. Any church that speaks about these things this boldly and opens up the Scriptures to teach us like this is someplace I want to be.”
10. The church is silent because we are not just ignorant of God’s design for sex; we don’t believe that he designed it for our good!
There is so much around us that presents sex in a negative and broken sense that we’ve ceased to believe it was all meant for good, or that God wants us to experience it as something good and noble!
Several years ago I was on a short-term missions’ trip to Amsterdam to work with a church-planting team. Amsterdam is a very dark city, sexually speaking. Its reputation for sexual freedoms and debauchery is well known. We’ve all seen pictures of those prostitutes sitting in windows, offering their wares. Pornography shops and prostitution are, literally, on almost every corner in the city-central area. I remember asking my church-planter friend, “How does anyone here ever have a healthy or godly view of sex or sexuality?” His response surprised me. He said, “I don’t know, and I don’t know if I do anymore either.”
Today, Amsterdam as a metaphor for sexual chaos is in our own backyard. The Internet has turned every computer and every mobile device into an adult bookstore. Like my friend, I now wonder if the average believer has any kind of healthy appreciation for sex as God designed it anymore. As fallen creatures we either make way too much of it, using it in a selfish and demanding way to meet our own needs, or we think much too little of it, forgetting that it is one of God’s good gifts. The evil one is often behind these extremes. He is certainly pleased when God’s good gifts are twisted or neglected.
Christians need to reclaim the goodness of God’s gift of sexuality and of sex. We need to affirm God’s good intention for it and for it as being a soul-uniting force between a husband and a wife, as something so pleasurable that it is, in the right context, wonderfully intoxicating. Think “The Song of Songs,” a book in the Old Testament that boldly proclaims on its every page the beauty of God-designed sexuality.
This message that God is pro-sex is often lost and marred by our own broken histories and struggles with it. We unwittingly transfer our own attitudes about sex to those around us, especially our children. We spend more time talking, when we do talk about sex in the church, about all the ways it’s gone wrong. I know when we’re asked to come to speak in churches, it’s rarely to talk about the goodness of sex. It’s usually about sex gone wrong.
You’d be surprised the frequency we’re asked to speak to youth groups, often for the first time, about all this (and they often want us to say everything we can possibly say about it in one meeting). Yet the leaders often want us to warn (scare?) kids into obedience and doing the right thing. When we’re asked to speak to teens, leaders often have little motivation for us to speak about it in larger gospel-oriented themes or in a way which might wake them up to the mysteries, goodness, and holiness that God designed sex to be. In wanting to protect our young people from the many destructive ways that they can use sex to derail their lives, we have failed them when we have not taught well from the Bible about the glorious design for sex that God has given to us. All of us, but especially our youth, need a coherent, persuasive and solidly biblical apologetic that can capture our imaginations and enable us to want to live lives of sexual integrity and enjoyment, all for his glory.
Obviously, this list of reasons I’ve shared for the church’s silence is not exhaustive. Most churches can find themselves somewhere in this list. If your church has been committed to silence for the reasons I’ve talked about, what’s the answer? Isn’t it coming into the light? Isn’t it an awareness and admission that this is what has characterized us as a church or as leadership? We’ve let our people just find their own way in all this. We’ve mistakenly—out of fear, our own insecurities, or just not knowing what to do—did nothing, naively thinking, “no one here struggles with ‘that.’”
The next step, then, may need to be repentance as leaders: imploring God to change our minds about our role to help make our churches biblically healthy places, places where we can both talk about all this and provide our people with much needed help. That always becomes a win-win situation. We have everything to gain if we’ll just do that—but everything to lose if we don’t.
Harvest USA wants to help your church develop a strategy to begin dealing with this to the glory of God. Let us know how we can help you. The Harvest USA website (www.harvestusa.org) is a good place to discover resources. Where possible, our staff is available to help, at your local church, in education and in equipping your leaders. We are also available to speak, via Skype or web to your leadership or board of elders, etc. We would love to help. May the Lord bless you in your desire to build his kingdom.
She wants to meet with you. She’s part of the youth group, but she’s been more of a marginal participant. Quiet, a bit aloof, definitely reserved. You’re eager to finally get a chance to know more about her. But when you finally get together, and after some awkward and hesitant initial talk, she says it: “I think I’m gay. I’m attracted to girls.”
If you’re like most youth leaders today, your first impulse is to wonder what to say that would be helpful. You don’t want to negate her sense of self, because that’s what she experiences, but nor do you want to confirm it, as if the matter is settled. The problem you have, and what is making you uncomfortable, is that you are not like that; that is, you are not attracted to people of the same sex like she is. Her experience is so unlike yours. What can you say? Your inclination is to retreat because you don’t think you can relate to her in any way that might be helpful.
But wait a minute. You have a lot more in common than you think. You are more equipped to help than you give yourself credit for. Or give God credit.
Start with 1 Corinthians 10:12-13, a familiar passage: “Therefore let anyone who thinks he stands take heed lest he fall. No temptation has overtaken you that is not common to man” (ESV). Now look at the context of that passage. Paul is describing the desert journeys of Israel after they left Egypt. Israel stumbled, desired evil things (v.6), worshiped idols (v.7), and engaged in sexual immorality (v. 8). They put God to the test (v. 9), and constantly grumbled against him (v. 10) because they didn’t like how life was turning out for them. What’s the lesson Paul is teaching the young church in Corinth? This: Be careful! Though you as a Christian have been chosen and loved by God, just like the Israelites, you also live in a broken world, and life will not go smoothly nor be what you hope it will be. You, too, are tempted to grumble against God and be tempted by many things to fill your empty hearts (even if they are different temptations), so don’t think more highly of yourself than anyone else, nor think that someone else’s struggles or sin is so strange and different that neither you nor the gospel can connect with them.
Paul asserts that no temptation has seized us but what is common to humanity. No temptation. There is not a temptation under the sun that is not common to fallen humanity. While you might not struggle or sin in this particular way, you have everything in common with someone who has same-sex attraction. This student is not “other” than you. She is no stranger. She is a fellow sufferer who lives in the same fallen world that you do, and that is the world that Christ came to rescue.
What about James 1:14-15? James writes, “But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.” Beneath her attraction for those of the same sex, this girl has other intense desires within her. Desires that are similar to yours: desires for companionship, meaning, purpose, identity, salvation, etc. It is these desires, usually unaddressed and hidden in the heart, that the fallen human heart twists into misshapen idols that we live for and worship. Good things that become idols that lead to actions and behaviors that feel right and that give meaning and significance to a void that she (and all of us, too!) becomes desperate to fill. Her heart tempts her to attach these desires to things that cannot give life, nor glorify God—but so does your own heart!
Can you relate to someone who wants to be loved? Can you relate to someone who feels that their identity needs to be defined by someone or something other than Jesus? Can you relate to someone who wrestles and struggles with his or her particular besetting sin? Can you relate to those who want to follow Christ but find strong, competing, sinful tendencies within themselves moving them in wrong directions? This girl is not radically different than you. Her longings and struggles, of which one of them is same-sex attraction, may be different than yours, but the seed is the same. We all come from the same parents. There are sinful and broken tendencies within all of us that are experienced by each and every one of us. Christianity levels the playing field, and connects every one of us to each other.
Without seeing the common ground between us and someone else, we erroneously separate and distance ourselves from others. We either think less of them because we would never do those things, or we think less of ourselves in terms of our ability to help. Hebrews 4:15-16 levels the ground, closes the distance, because God himself came close to us, in his humanity, so that we might intimately know how much Christ is for us. “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in times of need.” One of the wonders of the Incarnation is that Jesus lived a real, human life, and experienced all the desires, temptations, and sufferings that we experience. He knows what life is like; he is able to help us; he understands us; and he loves us in the midst of our struggles in a way that transforms us. We can trust him. We can rest in him.
We reflect the help, understanding, and love that Jesus gives to us by moving towards our students, not away from them. The issue I raised at the beginning is a bit misleading: it really isn’t a question about finding common ground. It’s about recognizing the common ground that we already have when we walk alongside someone who experiences same-sex attraction. We both share the same fallen, human condition, and we both have access to the same, divine help: a help that comes close to us in love and power.
The first testimony in this series is written by Ellen Dykas, Harvest USA’s Women’s Ministry Coordinator. She writes about being ‘spousal-sexual’—is it a new category to consider?
After I began to serve with Harvest USA, I attended an Exodus International conference in 2008 and participated in an open discussion among women’s ministry leaders who serve in sexual-wholeness related ministries. The focus of our discussion that day was this heated question: Is change really possible for the same-sex attracted person? In the room were nearly 25 women from all over the country, and they talked about the different stories of their homosexual experiences.
Many of the women were now living lives of sexual abstinence as singles, after having turned to Christ. There were a few women who, while at one time openly identifying as gay, were now married to Christian men. Others, who through emotional dependency found themselves in homosexual relationships, were now growing wisely in loving other women well within godly boundaries.
All their stories were testimonies of change, each one specific to her unique life. One testimony, however, really hit my heart. A married woman named Ann said, “You know, I’m not attracted to women anymore, but I’m also not attracted to men; yet I adore my husband!”
Ann’s story of having grown in her identity in being a loved daughter of God, and then being ‘spousal-sexual,’ really rang true for me personally. I am not someone who is same-sex attracted, but I am also someone who hasn’t had the “typical” heterosexual crushes that my friends all had. There have been a few men with whom I have experienced emotional and physical attraction, but for most of my life I felt very “other.” I didn’t seem to fit in any category.
But Ann’s words really taught me afresh that it only takes one man to be a husband! So, I began to focus my prayers for relationship along this path: “Lord, if you have marriage for me, then I ask you to keep my heart and ALL my attractions guarded until and unless they be focused on
the man you’d have me to marry. I want to be ‘husband-sexual!’”
This freed me up so much and was another huge way the Lord moved in my own heart years ago to grow me in seeking to have my heart set on Christ and his will, rather than fitting into categories of sexuality that our culture (and the church, too) have defined as our identities.
For my next three blog posts, I’ll be sharing testimonies from women who have wrestled with same-sex attraction and also have been a part of the ministry of Harvest USA. Each of these sisters will share their unique stories and personal thoughts on how Christ brings true “change.”
What are your thoughts about the idea of “spousal sexuality?” Do you think as a category it is helpful or unhelpful? Please share your thoughts!
This six-part series is also available on our website. We love to receive feedback, so feel free to send us your comments!
A question often asked here at Harvest USA is a common one. “Why do people—even Christians—go back to a gay life after they have come for help?” It’s a legitimate question. For Christians who believe the Word, the Scriptures, and believe that faith in Christ makes one a “new creation,” the issue may seem confusing, but the answer must be honest and biblically grounded. Let me give you six possible reasons to explain what might be happening here, as we have seen some common denominators over the years in our ministry.
It’s just too painful
Pain is a major motivator for all of us. We seek to avoid pain, and if we are in pain, we seek to get out of it. Even if the pain we are experiencing is something we need to go through in order to reach a better place, the experience of the pain itself can move us to go back to our original state.
Whenever we cultivate sinful behavior or thought patterns, there is always a “death” that goes along with putting off and abandoning that behavior or thought pattern. A void opens up in the place of the person you need to leave or the addictive habit you need to stop. What once filled your heart, even though it was ungodly to do so, leaves a pain-filled emptiness inside. However, this is an important part of the healing process! It must happen! Repentance is more than just saying “I’m sorry;” it involves a change of mind and heart and necessitates a different action—turning around and going in the other direction.
There is pain involved in denying ourselves what we wish for in the depths of our heart. It’s true of the drug addict coming clean, of the single person saying “no” to continuing a sexual relationship outside of marriage, and of the gay person struggling with same-sex attraction or behavior. Sometimes it just hurts to see that you can’t go back to an old place that was so familiar, so second nature.
“Wait a minute,” you might say. “How could someone hunger for this or her old life when he or she has the presence and promises of God?”
It happens. Why? Because it is our nature! The Bible talks about how the Israelites were led out of captivity in such a powerful way by the miraculous power and presence of God. Yet, when hard times came, they hungered for their past bondage, believing that what they had was better than what God was giving to them (see Exodus 14:1-12). It’s in all of our natures!
Some people who begin a journey out of homosexuality know they must cut off associations, friendships, and those with whom they have been sexually involved. That’s a kind of “death,” albeit a death that will lead to life. Sometimes people who begin such a journey don’t want to endure the pain any longer when they encounter it, and they despair of Christ ever giving them a feeling of peace and enjoyment that characterized their old lives. So, they go back.
Moreover, when we see the muck and mire of our own hearts, people may attempt to avoid this pain at all costs. Most people wrongly think that their first need is to be pain-free. We know biblically, however, that our first, greatest, and ongoing need is to be forgiven. Only when we see our hearts as they really are do we begin to grasp our deep need of Christ. Yet, so often, we will go to any lengths to avoid seeing the true condition of our hearts.
I call this the “Tupperware Syndrome.” Sometimes I’ll go to the refrigerator, hungry for a snack. Because my wife is a Tuppeware adherent, I must discover through extensive investigation what leftover lurks beneath the lids of all those containers. Occasionally, I’ll lift the lid and, before I even see what’s inside, I can smell it: the odor of something that’s been in the refrigerator way too long. It’s gone bad. What’s my reaction? I press down the lid and slide it back in the fridge. I’m going to let someone else deal with it. Well, that is often the first response when we see the ugliness of what is in our heart.
Even when we begin to follow Jesus earnestly, we must deal with the scars on our hearts—the scars caused by our own actions and the actions of others against us. The truth is that Jesus changes us through a process of growth, but the pain of our past and the ramifications of our sinful choices and behaviors may remain. Although God gives us a new future, he doesn’t rewrite our past. The past may leave a dark blot and an open wound in our hearts.
Into that pain, the struggler must believe that God really does give us a new beginning, a clean record from our past sins, and a new way to interpret life, heal from our wounds, and live in a way that brings glory to God. Pain is not an enemy in this new journey; it is what opens us up to who we are and who God is, so that we might see a new path forward.