Navigating life when you feel lonely is tough. When God-given desires for relationships go off the rails of what is holy and wise, we’re headed for a mess. Sometimes, the result is an emotional affair.
In my first post, I described an emotional affair as an unholy connection between two people (one of whom is married, if not both) that involves a level of intimacy that rightly belongs in marriage. Perhaps you’ve realized, like Josh from my first blog post that you are in a relationship that has moved into this dangerous territory.
To honor Christ, and to keep this relationship from further harming you and others, you need to take active steps to disentangle yourself
If you’re in this situation, what do you do now? To honor Christ, and to keep this relationship from further harming you and others, you need to take active steps to disentangle yourself. Here are three steps to take.
First, you need to confess the sin of this relationship to God, your spouse (if married), and to at least one, if not two, trusted and spiritually mature friends. DON’T confess your sin first to the person with whom you are having an emotional affair. If that person isn’t ready to let go, he or she might try to convince you to stay. Go first to God, and then to a friend or two you can trust. Those friends can help you discern the best way to communicate the situation and your decision to the other parties involved (the person you’ve had the affair with, and your spouse, if married).
You’ll need courage, friend, and resolve to take this step! You wouldn’t be in an affair if you weren’t getting something out of it. Peter wrote that God’s “divine power has granted to us all things that pertain to life and godliness” (2 Peter 1:3 ESV), and that power includes taking steps to end your emotional affair. God never expects his children to muscle their way through hard and costly obedience; no, he calls us to trust in him to empower us to do the right thing. He is able to strengthen you as you humble yourself before him and others.
After confessing to God and key people, your second step is to break off this relationship and prepare to grieve, as letting go of it will hurt! You need to communicate clearly that the relationship cannot continue. I often find that some women stay stuck in sinful patterns or relationships because one, they fear the pain which comes from letting go and are unsure how to grieve the loss of the relationship or two, they can’t imagine how God will comfort the deepest parts of their hearts. So, they stay stuck.
Peter went on to say that “the Lord knows how to rescue the godly from trials “(2 Peter 2:9 ESV). He knows you! He will rescue you from fear and give you comfort as a huge part of your heart will feel empty. One of the painful consequences of any relationship that has become too big in our lives is the way it can block intimacy with the Lord. Ending the relationship can feel like you are entering an emotional wasteland, but this can actually be a path back towards abiding in Jesus and experiencing new intimacy with him.
Ending the relationship can feel like you are entering an emotional wasteland, but this can actually be a path back towards abiding in Jesus and experiencing new intimacy with him
What do you do if this person goes to church with you? Is a coworker? A member of your extended family? You’ll need wisdom to navigate this terrain (which is why having mature believers alongside you is crucial). You may need to find a new church or job, or have a season where you avoid family gatherings. When hearts become emotionally entangled in an emotional affair, the disentangling process often requires radical steps like these. They are painful and costly, but worth it!
If you can’t remove yourself from being around this person due to circumstances, you need to be sure you have specific accountability. This means having people ask you:
Are you being faithful in not having any contact with this person?
Are you doing everything you can to pursue your spouse and godly friendships with others?
How are you guarding your heart in unavoidable circumstances when you are around this person?
Finally, what is God calling you to pursue and cultivate in your life now? Your emotional affair allowed a person to displace the central place of God in your life. With that person out of the picture, drawing near to God may feel emotionally unappealing. Give it time—but keep taking steps toward your relationship with God. It usually is a long process for emotions and hearts to heal and become untangled. God is calling you back to himself and will work to give you “the desire and the power to do what pleases him” (Phil. 2:13 NLT).
Meeting with a counselor or wise friend to address the deeper issues in your life which made you vulnerable to this emotional affair is important. For the married person involved, you and your spouse will be helped by a season of marriage counseling to help you grow together in Christ and in your intimacy as a couple (more on this in my third post, as I explore what help the offended spouse needs).
Let me end this post with how Josh and Sara dealt with their emotional affair.
Josh did not go to Sara or her husband first to confess the sinful relationship. He contacted a Christian friend and shared what was going on. The friend prayed with Josh and offered to go with him to one of the elders for counsel.
Josh decided with his elder’s support to set up a meeting for the two of them to meet with Sara and Craig. At this meeting, Josh confessed that his attachment to Sara had grown beyond what is appropriate. He realized he needed to break ties with her and thus attend a new church for at least a season. He kept his focus in this meeting on his behavior and sin, not “confessing” for Sara.
Faced with Josh’s humility, Sara broke down and confessed her unfaithfulness to Craig, as well as using Josh’s attention to feel good about herself. Shocked and hurt, Craig was silent. In the weeks that followed, he and Sara began to talk more honestly about their marriage than they had in years. Craig acknowledged ways he had allowed ministry responsibilities to distract him from his family. The sin of Sara’s emotional affair was not his fault, but he humbly recognized that the foundation in his marriage was fractured and needed attention. The elders gave him a sabbatical with a mandate that he and Sara pursue counseling and the rebuilding of their marriage.
How can we avoid emotional affairs? By growing in wisdom and living in the truth of Romans 13:14, “Put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires“(ESV). If you’re married, consider reading our magazine issue on godly sexuality that addresses several key issues for couples. If you’re single like me, consider reading my online article, “Sexuality and the Single Christian: Godly Answers in a Confusing World.”
Next week I’ll finish this series with thoughts on what the process of healing looks like over the long haul, for everyone involved.
You can watch Ellen talk some more about this on her accompanying video: Emotional Affairs: When Closeness Becomes Destructive – Part 2. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
God calls us to friendships that are rich and deep. But for some friendships, as they grow over time, a warning line is crossed, and an emotional affair begins. Friendships that become emotional affairs may be enticing, but they are a relationship catastrophe waiting to happen.
Josh had been at a new church for four months when the pastor’s wife invited him to join their community group, which was a weekly gathering of both singles and married couples. Sara and her pastor husband, Craig, wanted a group where married couples mentored singles.
Josh and Sara hit it off, and they discovered lots of common interests between them. Their conversation easily flowed during the fellowship time before the Bible study. Sara was surprised how much she missed Josh when he couldn’t attend. Josh realized that the time he had to talk to Sara became the main reason he enjoyed the group. Not a big deal, it’s just talking.
Then the conversation time moved into texting. Not a big deal, everyone texts. But when the two of them began texting about community group issues, their sharing became more personal. Josh’s work stress and loneliness as a single man, and Sara’s challenges in being a pastor’s wife, gave them ways to grow more emotionally intimate with each other.
Then it happened. Their texting became a nightly ritual as Craig was often asleep by 9 pm, and Sara, a night owl, would reach out to Josh to check in and see how he was in regards to his prayer requests. Their texting often lasted an hour or more. The warning line had long since been crossed.
One night Josh felt compelled to be honest and blurted out in a text: I think I’m in love with you. He waited nervously for her reply, and it came within seconds: Me too…my heart’s grown cold towards Craig. No one’s ever understood my heart the way you do. I need you! Her text gave Josh a rush of intoxication and yet, seeing her words also jolted him: Sara was married, and her husband was his pastor!
Josh panicked. Now the reality of their too-close friendship hit him like a punch to the gut. What was so enjoyable and enriching was now an entangled mess. How would their friendship now go forward? What if this got out? Would he have to leave the church? Would Sara’s marriage survive?
If close friendships are an important God-given gift to us, how do we discern if boundaries are being crossed into a danger zone?
Though Josh and Sara never touched one another, they had cultivated an unholy and messy relationship: an emotional affair. An emotional affair happens when two people (one of whom is married to someone else) share a level of emotional intimacy that rightly belongs only to a spouse.
Many men and women miss the alarms going off when a relationship begins to cross obvious warning lines. They assume that because there’s no physical or sexual involvement, the relationship is ok.
But one day an awareness kicks in, and they realize it’s moving in the wrong direction.
Marital unfaithfulness includes any form of shared intimacy with someone other than your spouse. Similarly, it’s not ok when singles become emotionally attached and intimate with a married person.
If close friendships are an important God-given gift to us, how do we discern if boundaries are being crossed into a danger zone? Psalm 16:3-4a says, “As for the saints in the land, they are the excellent ones, in whom is all my delight. The sorrows of those who run after another god shall multiply” (NASB).
Here are some diagnostic questions to help discern if your relationship has morphed into an emotional affair, where a close friendship has become “another god” to run after.
Is there any secrecy or deception involved in your interactions?
How much contact are you in (face to face, over devices, social media, etc.) and how does it compare to how much time you connect with your spouse?
If you are single, how does your contact with this married person compare to other close friendships?
Do you have romantic feeling towards her/him? Sexual chemistry? Mental preoccupation? If yes to any of these, are you seeking to feed or flee from these tempting dynamics?
What is the content of your communication? How would your spouse (or mentor, pastor, close friend) react if she/he saw your texts, your emails, or overheard your private conversations?
Does this relationship inspire you towards obeying Christ, or away from him? Does this relationship propel you towards your spouse, or away? Does this relationship motivate you to invest more passionately into loving other people or isolating yourself and focusing on this one person?
Brother or sister, if these questions (and your answers) make you uncomfortable about this relationship, then: PAUSE! HALT! STOP! You — and your friend — are in danger.
Look, God wants us to have rich and meaningful relationships whether we are single or married. God delights in Christ-centered friendships that stay within the boundaries of his Word, boundaries that are healthy for both friends.
But God never intends for any of his good gifts to become a heart-hijacking reality that steals joy and betrays a spouse’s trust. God is committed to removing relational attachments which lead to sin and distraction. Emotional affairs are a cheap substitute for what God graciously gives: unfailing love and true intimacy of the deepest kind which is ours in Christ!
Next week I’ll write about how to get clear of an emotional affair if you find yourself deep into one.
Join me for my Woman-to-Woman webinar on three consecutive Monday evenings in September, the 11th, 18th, and 25th. For more information or to register, click here: Woman-to-Woman webinar info page.
You can watch Ellen talk some more about this on her accompanying video: Emotional Affairs: When Closeness Becomes Destructive – Part 1. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc
Friendships are great. We need them, and we are drawn to them. But some friendships can get too close, especially friendships that involve someone who is married to someone else. Do you know the warning signs if this is happening to you, or someone you know?
Click here to go deeper on this subject in Ellen’s blog: “Emotional Affairs: When closeness becomes destructive—Part 1.”
06 Jul 2017
In the first part of my post, I talked about how sexual pleasure points to something greater than the mere physical experience of it. Many don’t realize that God loves pleasure, and his design for sex and sexuality in our lives is to give us a taste of his love and longing for us. You can read the first post here, and now on to three other aspects of godly sex that helps us better understand God’s purposes.
Godly sex serves
The only sex “how to” passage in the Bible is 1 Corinthians 7:1-5. It states each spouse “owes” the other “conjugal rights” and commands them not to deprive each other. It even says sex is a mandate in marriage; the only reason for not engaging sexually is when both agree specific time is needed to seek God in prayer (perhaps when facing a life or family crisis). This is another problem in many marriages: it’s too easy to let sexual expression fall by the wayside in the busyness of life. Juggling jobs, children, household responsibilities, church activities, and friendships take time. The Bible makes clear that this crucial area of marriage can’t be neglected. Couples must prioritize building mutual intimacy—emotional, spiritual, and physical—for their marriage to flourish. And deepening intimacy is further hindered when couples allow the accumulation of hurts, slights, fights, etc., to build until neither can muster the desire to be vulnerable again.
Against a culture proclaiming sex is about my pleasure, the Bible teaches sex is about giving pleasure to your spouse
Even though sex is “mandated,” there is no room in Christian marriage for sex on demand. Against a culture proclaiming sex is about my pleasure, the Bible teaches sex is about giving pleasure to your spouse. 1 Corinthians 7 mentions that each spouse’s body belongs to the other, but I should not read that passage thinking, “My spouse’s body is mine.” Instead, my body belongs to my wife; I’m called to use it to bless her. God designed sexuality in marriage to teach couples the joy and blessing of serving. God intends husband and wife to approach the marriage bed looking to pleasure his or her spouse—this is the recipe for a great sex life! And it is why a marriage must be marked by good communication. A dynamic sex life doesn’t come easily or naturally; it requires intentionality, effort, direct conversation, and practice! Part of the joy and wonder is discovering how to satisfy someone who’s built radically different than you!
Godly sex takes work
If sex is such an incredible blessing, why do so many Christian couples struggle to have a fulfilling sexual component to their relationship? First, many buy into the world’s lie that “sex = life.” This guarantees you will never be satisfied, and anyone telling you sex is life-giving is lying. There is only one Life Giver. Sex is glorious because it points beyond itself to the Lover of our souls. If we think it’s more than a signpost, we’re setting ourselves up for discontent. Sex will always be more like a piece of chocolate cake—a gift to be received with thanksgiving to God—than something that will change your life. Further, many couples have broken sexual histories or present struggles sullying their experience. Sexual sin mars the blessing God wants us to experience. That’s part of the reason sexual sin is described as a sin against self (1 Corinthians 6:18). So many marriages are impacted by porn use. It violates the call to forsake all others, and its effects are devastating. Porn brings out the base instincts of our fallen nature, focusing on physical appeal and the desire to copulate with abandon, completely ignoring God’s design that sexual desire be focused on serving another in an emotionally and spiritually intimate relationship. Those ensnared by porn live with perpetual discontent. No individual will ever satisfy. Internet porn programs us for constant novelty by providing innumerable sexual “partners,” leaving many people incapable of maintaining real relationships. Years ago secular researchers were stunned to discover the fastest-growing demographic of men dealing with erectile dysfunction were not elderly, but guys in their 20s and 30s, abusers of internet porn since adolescence. There’s even greater social devastation as a generation prefers images over real people. And this isn’t just a “guys’ problem”—women are also drawn to porn. Brokenness abounds in our sexuality, so we need to grasp God’s grace for forgiveness and healing.
Because God made us his image bearers, our sexuality is greater than a physical act. Image-bearing sexuality is about becoming one with another creature, emotionally and spiritually, as well as physically.
Because God made us his image bearers, our sexuality is greater than a physical act. Image-bearing sexuality is about becoming one with another creature, emotionally and spiritually, as well as physically. We were created to be known, and marriage should be the most significant place this happens. In marriage, we are invited back to the experience of “naked and unashamed,” to be known for who we truly are and experience profound love and acceptance. Marriages become broken and distant when it is not safe to be vulnerable. Sex is intended to be a celebration of the emotional and spiritual closeness experienced by husband and wife in all of life. The Hebrew word used most frequently in the OT for sexual intimacy is “to know,” because image-bearing sexuality should be the culmination of a deep knowing and oneness. A great sex life starts in life’s mundane moments: driving in the car, sitting in the living room, during long walks, and doing the dishes.
Practicing godly sex
These two aspects of sexuality—theological implications and practical applications—are crucial in helping couples express godly sexuality. Often couples want to know what behaviors are permitted in the marriage bed. Here’s where couples need to reflect on what they are pursuing and ask: Will my spouse be served, blessed, and encouraged? Or shamed, demeaned, and feel exploited? Is our activity a reflection of Christ’s love for his church? Will my spouse experience love, safety, joy, comfort through this? Will our behavior lead to my spouse’s flourishing, or will it mainly be for the benefit of one, turning the spouse into an object of self-centered pleasure? Honest reflection and discussion about motivation is critical, considering God’s intentions for sex in marriage.
For example, many in our culture were swept up in the 50 Shades phenomena, including Christians. But activities like sexual bondage (BDSM) are completely at odds with everything we’ve been considering. To inject humiliation, pain, shame, fantasy role-play, and violence into what God designed to be the most intimate place of love, mutual trust, respect, and safety is destructive to godly sex. Many behaviors celebrated by our culture are the result of porn’s destructive influence on our imagination, and safety, trust, and respect are violated when a spouse uses power or manipulation to get their way. And some Christian couples justify using porn to try to “spice up” their sex life. The marriage bed is a place where God wants us exclusively devoted to one another, focused on each other, learning of each other, not titillated by others.
Finally, there’s also no room for pouting when your advances are met with tired refusal. Focusing on one another forces us to balance our own longings with the desire to bless our spouse. And the cultural joke about a wife’s headache is increasingly inaccurate. Many wives are desperate for their husband to engage them sexually, but often he neglects her, consumed by his own struggle with pornography and other sexual sin.
Some Christians believe the world’s lie that maximum pleasure is the goal of sex. Scripture warns that in the last days people will be “lovers of pleasure rather than lovers of God” (2 Timothy 3:4). God wants us to know him more fully in all of life, to worship him as our Creator and see that the world and life are charged with pleasure and glory as they reflect the wonder of his majesty. Although only partial in this life, he wants our eyes open now to this wonder, even as we long for its fullness. Sex, like all of life, is profoundly theological, while being gloriously earthy and physical. There should be a “Godward” orientation to every aspect of our lives. Through sexuality Christians are invited into deeper relationship with God, knowing our Creator’s delight in our experience of pleasures he designed for his glory and our good.
May we increasingly worship God through our sexuality, knowing that whether we fast or feast, sex is a signpost to the great consummation with Jesus, a herald of the glorious life to come.
You can watch Dave talk some more about this on his video: Just What is Godly Sex? – Part 2. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
06 Jul 2017
Christians seem to know morality when it comes to pleasure, sex and sexuality, but most are not able to articulate the full picture of what God’s design for sex and sexuality is about. Dave White discusses his two-part blog on the need for Christians to understand the bigger picture that makes God’s boundaries for sex and sexuality understandable and necessary.
Click here to see Dave’s first video on his blog. Click here to read Dave’s second post on how sexual pleasure points to God and his purposes. And click here to read the full version of our latest harvestusa magazine.
26 Jun 2017
Christians seem to know morality when it comes to sex and sexuality, but most are not able to articulate the full picture of what God’s design for sex, sexuality, and pleasure is about. Dave White discusses his two-part blog on the need for Christians to understand the bigger picture that makes God’s boundaries for sex and sexuality understandable and necessary.
26 Jun 2017
In the Christian worldview of sex and sexuality, sexual pleasure points to something greater than the mere physical experience of it. Although most Christians know the moral “guardrails” of sexuality – one man, one woman, for life–they’re unable to explain the theological realities behind God’s design for sex. The idea that the Bible encourages sexual pleasure between a husband and a wife is generally minimized (by the church), in favor of speaking of what’s permitted/not allowed in order to keep things safe. When churches fail to teach God’s intention to enrich our lives and that of society as a whole through our sexuality, it leaves believers unable to adequately respond to a culture that sees biblical sexuality as restrictive and repressive. Yet, the Bible has much more to say about sexuality than procreation or “wait until marriage.”
Like Paul restating his point (Philippians 3:1), we need to keep returning to what God has said about this glorious and powerful gift of sex. We need to recapture the rich meaning of sex and God’s desire to bless men and women with it.
We’ll examine two theological aspects of godly sex and three practical considerations.
God loves pleasure
Scripture is unashamedly positive about sex. Remember God’s first command to newly created humanity? “Be fruitful and multiply!” Genesis 2 records the beauty of human sexuality prior to the Fall: Adam rejoices in Eve (“This at last is bone of my bones…”); their union is described as becoming “one flesh”; and the passage concludes they were “naked and not ashamed” (ESV). Shame surrounds our nakedness and sexuality because of sin. It’s not the design of our loving Creator. Jesus came to restore our sexuality, that we may know God’s joy in it. God designed sex to be pleasurable. He’s the one who crafted everything, including orgasms, and declared it all “very good.” This is hard for us to believe because we are prone to overdo pleasure, whether food, entertainment, sex, etc. This leaves us feeling guilty and ashamed; our problem is we worship “created” things, rather than letting these good gifts lead us to a deeper worship of the Giver. As the majesty of a sunset declares God’s glory (Psalm 19:1), all beauty—and pleasure!—should lead to worship of our Creator.
The Bible extols the pleasure of sexuality. Proverbs 5:18-19 tells husbands, “Let your fountain be blessed, and rejoice in the wife of your youth… Let her breasts fill you at all times with delight; be intoxicated always in her love.” God wants married couples to be drunk with sexual delight! Further, the Song of Songs contains passages with profoundly sensual language. Most English translations render the Hebrew with accurate, but very safe, interpretive decisions. The bride proclaims, “His body is polished ivory, bedecked with sapphires” (5:14). Many scholars observe that knowing ivory comes from an animal’s tusk gives a clearer picture of the object of her delight. Prudish views of sex are added by church tradition but are foreign to Scripture.
The wooing Bridegroom—the importance of “otherness”
God created us with an erotic drive so we’d glimpse his heart for us and be amazed by his love. We see this in the OT Prophets, where God describes his relationship to Israel as a Husband with his Bride. In the NT, Jesus takes the OT description of God as Israel’s husband and says, in effect, “I AM!” He places himself in the center of this metaphor, in the very role of God. And, of course, all of human history is hurtling forward to the New Heavens and Earth, beginning with the Wedding Feast of the Lamb (Revelation 19:6-10). Why did Jesus teach there’ll be no marriage at the resurrection (Matthew 22:29-30)? Because marriage points to our relationship with him. Writing about marriage, Paul makes this explicit: “This mystery is profound, and I am saying that it refers to Christ and the church” (Ephesians 5:32). This glorious reality should be reflected in, and guide, sexual activity in marriage, so a couple’s physical intimacy appropriately mirrors Christ’s love for his Bride.
God designed sex to be pleasurable. He’s the one who crafted everything, including orgasms, and declared it all “very good.”
God created you as a sexual, romantic being with deep, powerful longings so you would understand his longing for you! When I was engaged to my wife, Isaiah 62:5 bowled me over: “For as a young man marries a young woman, so shall your sons marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you.” This verse teaches my love and longing for my wife, my desire to be one flesh with her (which far transcended mere physical desire), was a drop in the Pacific Ocean of God’s heart toward me. And you. He created us that we would catch a glimpse of this “profound mystery” through our longings—Christ’s love and longing to be consummated with his Bride. God insists on sexual expression within an exclusive, covenantal relationship because it is analogous to a deeper, eternal reality—a husband and wife devoted to one another, forsaking all others, as a reflection of Jesus’ desire that we be utterly devoted to him, forsaking worship of all others.
Further, gender asymmetry is foundational to godly sex as the only physical coupling that suitably reflects the mystery of “Christ and the church.” While male and female is directly connected to procreation in Genesis, theologians have long pointed to gender differences as contributing to a deeper shaping of humanity. All that can be said in this brief space is this: the unity and diversity of male and female, in life as well as in sex, is a call to explore, know, and delight in someone who is “other.” As each spouse grows in wonder of the “other,” it is a snapshot of our ultimate union with the One who is holy, which means “set apart”—profoundly and infinitely “other.”
God created you as a sexual, romantic being with deep, powerful longings so you would understand his longing for you…Our sex drive is an invitation to worship!
Our sex drive is an invitation to worship. Perhaps you’re experiencing the richness of this in your marriage. You worship God easily in your sexuality. But what if you’re single or, like many, in a marriage that falls short of your sexual hopes? Jesus invites you to draw near to him in your unsatisfied longings, realizing they ultimately point to him and the sure promise that they will be forever satisfied on That Day. At his right hand are pleasures forevermore (Psalm 16:11), which God says we can’t even begin to comprehend (1 Corinthians 2:9).
This doesn’t mean singleness isn’t hard and at times crushingly lonely, or that a distant, sexless marriage isn’t painful. But these frustrated desires point beyond themselves to something God will eventually give you with a fullness you can’t begin to imagine. And you need to know Jesus “gets” your experience. He suffered in this life with all kinds of unsatisfied desires, and he’s been waiting 2,000 years for the glorious consummation to come. He’s sitting at the right hand of the Father, ruling over the universe, still waiting and fasting (at least from wine; see Matthew 26:29) until he can celebrate with us at the Wedding Feast. He understands your suffering, groans within you by his Spirit, and promises that you will be satisfied if you hunger and thirst for righteousness.
You can watch Dave talk some more about this on his video: Just What is Godly Sex? – Part 1. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
30 Mar 2017
If you’ve been engaging pornography for any length of time, you have a toxic waste dump in your mind that takes time and intentionality to clean up. The last blog considered the importance of “taking thoughts captive,” and looked at the wrong way we try to deal with the accumulation of thoughts and images in your mind. Once you get the first step right, you’re on to the next one.
“Taking our thoughts captive” means bringing them into the throne room to consider before the King. What does this look like practically? I’ve never studied the martial arts and haven’t even watched UFC for years, but the little I know is the strategy of using your opponent’s strength, weight, and momentum against him. I want to challenge you with this same approach in learning how to renew your mind.
The answer is to begin acknowledging your Creator at those very places where you’re tempted to idol worship… in the midst of temptation we need to intentionally engage God.
Consider a couple of ideas: First, anyone you’re tempted to lust after is because you’ve caught a microscopic glimpse of the glory of God in what he has made. Our enemy is unable to create; he can only take the good gifts of our God and twist them out of shape. The essence of idolatry is to worship the creature rather than the Creator. Humanity is without excuse before God’s judgment because “his eternal power and divine nature” are evident in the world he made (Romans 1:18-20). This means when you behold the beauty of the world God made, including the other creatures inhabiting it, you’ve glimpsed God’s power. You’ve seen the wonder of your Creator’s handiwork. In the created world you’ve caught a glimpse of his majesty and, ironically, this is an avenue of escape from the temptation. The answer is to begin acknowledging your Creator at those very places where you’re tempted to idol worship.
As I mentioned in the last blog, in the midst of temptation we need to intentionally engage God. Part of this is confessing the pull of your heart to idolatry, but – more importantly! – to ask for eyes of faith to see him as infinitely more glorious than anything he’s made. Meditate on passages like Isaiah 40 that describe his glory and majesty in ways we can just barely comprehend (like holding the Pacific Ocean in the palm of his hand!). And realize at the same time that he is wonderfully present with you – the One who spans the heavens with his fingers and carries the little lambs in his bosom (Isaiah 40:10-11). And this promise is lifelong – from birth we are carried, even down to old age and gray hairs (46:3-4). The One who is more glorious than you can imagine, whose power made creatures you’re tempted to worship, invites you to know him.
Part of temptation’s lie is that we’re “missing out” – God becomes the “heavenly buzzkill,” who is out to ruin your good time. The lie is that he wants to rob you of “life.”
Secondly, talk with him about his promises. Part of temptation’s lie is that we’re “missing out” – God becomes the “heavenly buzzkill,” who is out to ruin your good time. The lie is that he wants to rob you of “life.” Years ago, I remembered reading Psalm 36:8, “They feast on the abundance of your house, and you give them drink from the river of your delights.” I felt a visceral reaction in my heart against that truth, a bald denial that God is a God of pleasure who wants to feast us and delight us. Do you believe he is a God of pleasure? How have you experienced blessing in your relationship with God? Recount times when his promises were a source of life to you. Remind yourself of those specific promises. Ask him to refresh your spirit with the truth. Like the psalmists, we must learn to rebuke these inward lies with the truth: “Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God” (Psalms 42:5-6, 11; 43:5). The call is to begin embracing those promises and asking God to undo the power of that lie. Acknowledge to him the ways that you continue to see him as a killjoy and ask him for the grace to see him for who he truly is.
In the face of temptation, we are prone to shrink away from God in guilt and shame. Instead, I want to challenge you to move toward him in these specific ways. Realize that whoever you find desirable is merely reflecting by angled, dusty mirror the glory of their Creator and ask for eyes to see his glory and majesty. And push back against the lie that he’s holding out on you. Jesus said it plainly, “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.” If there were life in sexual sin, you wouldn’t be reading this blog! Behold his beauty, believe his promise and come to him for life!
To see Dave talking about this issue, click on Dave’s video blog, Pornified Mind: Reclaiming your thought life, Part 2. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
03 Feb 2016
I was camping out in Hebrews 11 recently. That’s the chapter where many of the heroes of the faith are listed. Three names immediately stuck out for me. First there is Abraham. Not once but twice, Abraham offers his wife, Sarah, to other men to sleep with to save himself. And when it seems the covenant promise of an heir won’t ever come true because of old age, Sarah suggests he sleep with her bondservant. He immediately says “okay.”
David is listed there—a man after God’s own heart. But we know he was also hotheaded and impetuous at times, often acting first and thinking later. He was a deceiver, murderer, and adulterer. He had at least six wives and several concubines.
Then there’s Sampson. What!? God, you’ve got to be kidding! Sampson? He was the Charlie Sheen of his day! His life was ruled by scandal. When he saw a beautiful Philistine girl, he told his parents, “Go get her for me.” They put up a little fight because God had forbidden the intermarriage of heathen people with the Israelites. Sampson basically said to them, “I don’t care—go get her for me.” Then we see that he visited houses of ill-repute. His love (lust?) for Delilah was almost the downfall of the emergent nation and was his ruin.
These are the kind of men counted among the great men of faith. It doesn’t make sense. How can it be when each was involved in sexual sin or approved of sexual misconduct? How could these men be those in whom God took pleasure?
The record of these men’s lives is the story of ordinary but broken followers of God. Not a pretty picture, but an accurate one. They did great things for God, but they also struggled greatly too.
I think it means this. The record of these men’s lives is the story of ordinary but broken followers of God. Not a pretty picture, but an accurate one. They did great things for God, but they also struggled greatly too. Yet God blesses men like this (like us) because he mixes his grace with our corruptions—as a rule, not an exception! It’s not about our sin, although he takes that extremely seriously; it’s about his grace.
In one of my favorite books, The Godly Man’s Picture by Thomas Watson, written in 1666, there is a chapter entitled, “Comfort to the Godly.” Honestly, I think it should have been entitled, “Comfort to the Scoundrels.” Watson says this,
“There are in the best of saints, interweavings of sin and grace; a dark side with the light; much pride mixed with much humility; much earthliness mixes with much heavenly-ness. Even in the regenerate there is often more corruption than grace. There’s so much bad passion that you can hardly see any good. A Christian in this life is like a glass of beer that has more froth (foam) than beer. Christ will never quench remnants of grace, because a little grace is as precious as much grace. As a fire may be hidden in the embers, so grace may be hidden under many disorders of the soul.”
It’s true—this side of heaven, grace and holiness are always mixed with our corrupt hearts. But experiencing God’s grace and forgiveness should move us towards a growing desire to be holy. I find many men who come for help to our ministry erroneously thinking there will be a day when they won’t desire or want things that would take them down dark roads. They think their hearts are, one day, not going to want bad things—therefore, they spiral down into depression and hopelessness when they do! Our hope is not in perfection here, or even in freedom from temptation, but in the realization that faith and obedience is a real possibility, because of God’s grace.
In his book, Hide or Seek: When Men Get Real with God about Sex, John expands on this encouraging point that God takes us as we are and that even while he transforms our lives, he continues to work in us while we remain a mess of both corruptions and grace. Click this link to get the book.
26 Nov 2015
Ryan and Jen’s kids have always been active in church and school, involved in extracurricular activities, and have great friends. Their parents have modeled godly living to their children from a very early age. Like most parents, they hope to see their kids finish school, start a career, and raise a family. They don’t expect anything out of the ordinary since the children have never given them cause for worry.
Their son, Bobby, just finished his junior year of high school. He has always been a quiet kid but performed well academically and is naturally obedient. One day, when Jen asked to use her son’s phone, she discovered that Bobby was visiting gay porn sites. When Jen asked Bobby about the porn, Bobby became very withdrawn. After more questions, he finally confessed, “Mom, I’m gay . . .” Jen was in disbelief.
Jen wondered how her son could possibly be sure that he was gay. She thought he must simply be a confused teenager. The truth is that Bobby has wrestled with these feelings since middle school. He tried to ignore these desires but always found himself longing to be in a relationship with another guy. Ryan and Jen hadn’t the slightest clue that their son struggled in this way.
Living in the middle is place filled with tension. Parents want to help their child, but often the message they hear is that they must affirm their child’s decision.
Many Christian parents share Ryan and Jen’s experience of a child self-identifying as gay. Cultural messages about sexuality are influencing young people to define their sense of self and identity with their feelings and emotions. When a child embraces the identity as a life direction, in contrast to Scripture’s view of sexuality designed by God, parents and family members are thrown into crisis. They feel caught in the middle between their love for their child and their convictions to stand firm in what God says. Living in the middle is a place filled with tension. Parents want to help their child, but often the message they hear is that they must affirm their child’s decision. Anything short of that feels like a crushing rejection to their child.
It’s a difficult path for parents to walk, and they will need understanding and support, especially from their church community, to help them. Here are some ways pastors, church leaders, and friends can do so.
Where to begin?
Parents in this situation struggle to know how to make sense of what they are feeling, much less what to do. Helping them to identify some common initial reactions and know how to guide them will help them move forward.
Many parent’s first reaction is shock, which is often followed by anger. Why is this happening? Why are you doing this to us? Questions and strong emotions like these are understandable. Helping them to channel them well is critical.
The first thing is to encourage them not to direct anger at their child. It took a lot of courage to say what he or she said, and while it hurts, it’s still better to know than to be kept in the dark. Healthy relationships require honesty. Help them to acknowledge their child’s courage. If they have already expressed anger at their child, encourage them to go to their child and ask forgiveness, modeling humility and repentance. The relationship will need this healing.
Then help them deal with what might be anger toward God. Why are you letting this happen to us, God? Haven’t we been faithful in raising our children? Encourage them to express such troubling questions to God, as their own relationship with him requires honesty also. Suggest that they read the Psalms, which can provide them with a God-given language to voice their powerful and tumultuous emotions in a way that still directs faith back to him. This will be a safeguard against bitterness taking root. God is strong and loving enough to hear our words of pain, and even to identify with them.
Parents will grieve over the fear they have of losing the life they anticipated for their child. They will grieve the loss of the son they thought they knew, along with the hopes and dreams they attached to him. Because the child’s revelation feels like a deathblow to the family’s future, give them space to grieve unreservedly and without judgment. Weep with them (Romans 12:15). Validate the pain and loss they feel. Having the support of friends in their moments of grief will help them to move toward their child, learning to love him as he is, in this new reality, but with new eyes of faith. Adjusting to this new reality will be difficult to do. Help them to see that continuing to love their child, just as always, will be an important connection to God that can give hope for the future.
Guilt and Shame
Almost every parent will think that they have failed in some way, asking where they went wrong. Ryan and Jen began to believe that maybe they could have done something, if only they had known how Bobby felt when all of this began – but they didn’t realize what was going on, and now they feel like terrible parents for missing it. The feeling of guilt may be consuming. It will be helpful here to listen to their anguished questions, and point out that such questions, though legitimate, may have no answer, nor could they have known what was kept secret. To get stuck here will only hurt them further. What counts now is to live in the present and release these questions to the One who does know all the answers.
Because parents fear others’ opinions and judgement of their parenting, shame will often accompany guilt. There is a feature to sin and suffering where shame attaches not only to the individual, but also to those who are associated with him. It is not uncommon that parents will feel marked by their child’s decision or actions. Invite them to speak their emotions and not feel ashamed for wrestling with such thoughts and feelings. Shame pushes us to hide in the shadows and stay away from others. But isolating from others is spiritually dangerous, so help them to remain connected to their church community. Sadly, families that keep silent and isolate themselves over this situation are more likely to resolve the tension they live in by changing their view of Scripture and affirming their child’s gay identity. Staying in the middle is very hard to do, and faithful friends are critical in helping them find a measure of peace in the midst of that tension.
Fear and Despair
A child’s coming out takes parents’ normal fears to another level. Ryan and Jen fear what their son’s declaration means for his future and how people will treat him. They fear that their son has fallen away from God, or never truly knew God. Fear loses sight of God’s sovereignty, and can give way to despair. Parents of gay children struggle to see a sovereign and righteous God on the throne when the “wisdom” of the world’s view of sexuality infiltrates their homes. They need an anchor, so keep pointing them to images that describe God the way David saw him, as one whose “way is perfect,” whose “word…proves true,” and who is “a shield for all those who take refuge in him” (Psalm 18:30). God remains on the throne even when everything in life feels out of control. God is still at work in this situation. Their child is not beyond the reach of God’s arm, as Isaiah proclaimed to rebellious Israel (Isaiah 59:1). Remind them that the timing of God’s work is perfect. So, encourage them to acknowledge to God all that they fear, and to patiently hear God speak to them through his word and his people.
In all these ways, patiently listening to how they process this experience will give them a lifeboat in a tossing sea. Their responses may not be pretty. Especially in the early stages, remain unruffled at the parents’ raw, emotional responses, leaving gracious room for what they are experiencing. Consider the Psalms as you ponder your response to them. God does not rebuke his children for expressing the breadth of their suffering to him, so neither should we chastise parents in their anger, grief, guilt, shame, fear, and despair. Rather, it is much wiser and more profitable to help them explore what they are feeling, and learn to see how God is cultivating their faith in the midst of their turmoil.
Once the initial storm subsides, parents need help navigating questions about how to love to their child while standing true to biblical convictions.
It will be difficult for parents to know how to have conversations with their son or daughter. Typically, parents will either want to make this the primary topic of conversation with them, or they may ignore the issue altogether, hoping their child’s struggle will quietly disappear. Parents in the first category can unknowingly slip into relating to their child solely on the basis of this issue. Parents panic and want to change their child because they realize the seriousness of sinful sexual behavior. Just as parents mistakenly fear that they caused their child to become gay, they can also erroneously believe they can somehow change their child, which becomes their chief focus. But they need to be reminded that the work of sanctification belongs to the Lord. We do influence our children’s lives, and we want them to live faithfully before God, but our faith must acknowledge that God is the one who is sovereign over our child’s life. God is not just after a child’s behavior; he is after his or her heart.
Those who fall into the second category believe that “keeping the peace” and not talking about it is better than speaking the truth in love. This may be out of fear to keep a close relationship with their child at all costs. Speaking into their child’s life, or keeping quiet, will be a tough balancing act. Help the parents to move beyond their fears to seek wisdom and wait for opportunities to speak, even if it may be upsetting. But remind them that to make this issue the primary focus will seriously hurt the relationship. Let God lead the way in this.
Most importantly, remind parents of their child’s greatest need: the gospel. A child’s sexual orientation/behavior can consume a parent’s vision, but parents need to remember that their child’s fundamental need is to see their need of God’s love and redemption in Christ. The goal for our children is not heterosexual happiness, but grasping an identity in Christ that becomes their chief focus in life. Looking at the situation from this perspective helps the parents see that what their child needs is no different than what everyone needs: to live by faith in Christ and learn how to follow him in obedience, glorifying him even in the brokenness of life (see Philippians 2:12).
Finally, we can remind them to continue in the assurance and hope of Romans 8:28, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” This may not be the best passage to give when parents are really hurting at the beginning of all this, but over time this glorious truth will resonate with them. In the midst of our confusion, God is faithful to draw us closer to himself, make us more dependent on him, humble us in our need for grace, and strengthen us in our faith that he does care for our families. When we embrace this reality we have eyes to see that God works his redemptive purposes most powerfully in the midst of brokenness and suffering. Waiting on God and praying for a child is no guarantee that God will cause him to turn away from a gay identity, but it does guarantee the cultivation and deepening of patience, faith, and love in the parents’ hearts and lives—and isn’t that how God reaches the world, displaying his love through the transformed lives of his people?
If you want to connect with Chris, you can reach him at [email protected]. Or you can make a comment at the end of this post.
For a deeper examination of these issues, a few of our popular mini books give further insightful and practical help for parents, pastors, church leaders, and friends. Go to www.harvest-usa-store.com for these resources:
Can You Change if You’re Gay?
Your Gay Child Says, ‘I Gay’
Your Gay Child Says ‘I Do’
Homosexuality and the Bible: Outdated Advice or Words of Life?