08 May 2015
I’ve worked closely with Mitchell (name has been changed), a member in one of our men’s Biblical Support Groups. Mitchell struggles with depression, sometimes to the point of entertaining suicidal thoughts. Mitchell feels hopeless: He’s middle-age, single, unemployed, and right now living in his parent’s home. His loneliness feels unbearable. Challenging him to reach out and connect with others, both in the support group and at his church, is, well, a challenge. You see, his same-sex attraction increases his loneliness in the church.
But community is vital; it matters, so I keep gently encouraging him to move out of his loneliness by believing that Jesus is present in his life, and that, being filled with Christ, he can approach people not from a needy emptiness, but from a filled heart that can give to others.
Men like Mitchell need deep, strong friendships, as we all do. But it is more vital for men like him who live with same-sex attraction. Sadly, those with same-sex attraction deeply fear rejection and therefore increase their loneliness in the body of Christ. But it is in Christ’s body, the community of his people, where we are to learn to be fully present with others in our weakness and struggles. “If one member (of Christ’s body) suffers, all suffer together; if one member is honored, all rejoice together” (1 Corinthians 12:26, ESV).
How far the church still needs to go to be that kind of community!
Recently, he sent me an email that shows how far he has come:
This morning as soon as I began the thought, “What man’s arms are around me? I’m lonely!” I stopped. I acknowledged that no man’s were, and no man’s ever would be. But this time I began to picture in my mind Jesus at the end of my bed with his hand on my back; just being there. I imagined him holding me (you always say, Dave, that we are the bride of Christ). Though I wish I could see, feel, and touch Jesus, I never will in this life, but I acknowledged he was there and hadn’t abandoned me. That in that room, in the early hours of the morning, he was with me saying it was okay.
And I believe it. In this moment I believe it’s okay. The depression, the joblessness, the dependence on another for my survival, it’s all okay. I realize now that, especially in the dark days, I have to reach past my own hopelessness and dig deeper to find and hold on to the hope that is Christ. I am far from having this down yet, but I am closer.
I praise God for his good work in Mitchell’s heart. His story displays the power of God’s work in community, where in our Biblical Support Group Mitchell is slowly learning how to cling to Christ for comfort during loneliness and for courage to reach out to engage with others, where he is beginning to establish relationships with men as a fellow brother in Christ.
I pray that what we have in our support groups would be replicated in our church communities! Maybe Mitchell, in his weakness, will lead his church to become the kind of community Christ desires it to be.
This six-part series is also available on our website. We love to receive comments, so feel free to read John’s posts and give us your comments!
A question often asked here at Harvest USA is a common one. “Why do people—Christians even—go back to a gay life after they have come for help?” It’s a legitimate question. For Christians who believe the Word, the Scriptures, and believe that faith in Christ makes one a “new creation,” the issue may seem confusing, but the answer must be honest and biblically grounded. Here is the sixth reason to explain what might be happening here, as we have seen some common denominators over the years in our ministry.
Living in dishonesty
People don’t just jump back into disobedience. What usually happens is that they walk back step by step, and both they and those around them are typically unaware of what is happening. In every case at Harvest USA, in which someone has come for help and then gone back into the gay life, this has happened. When some come back later, we ask them when they first began to experience strong and overwhelming struggles to the point of giving in; they will point back to a specific period in time long before they fell.
Yet they never opened up to anyone about the struggle! Instead, they chose to pursue bondage again to sin—totally in secret. When questioned about why they didn’t come and share their heart with anyone about their struggles, virtually the same answer is given: “I knew you would tell me it was wrong.”
In each case, when the heart begins to do what it wants to do, the idea of honesty with those closest and best able to help was intentionally not pursued. Often, the person will be open with others in the gay life—or even with those in a gay-affirming church—during their time of secrecy with you. Why? Because when they decided to slip back, the thought of hearing what you would say would cause them even more distress! Already struggling, they wanted to get out of the struggle (see the post on demandingness), and hearing truth, even truth spoken with love and mercy, was something they had already closed their ears to.
Those who begin to walk in this kind of dishonesty are sometimes beyond help at this point. They see their new change of heart as a refreshing kind of “freedom” because it eliminates—even if only temporarily—the distress they are in.
Fear and shame enter into this kind of dishonesty. We have seen it in those who have come to us after spending time in Christian counseling, having never really opened up about the real issue of their same-sex attraction or behavior. Instead, they talked about loneliness, depression, and the like, issues which skirted around and shrouded the truth of their struggles.
It’s been our experience that no one gets better, no one grows, unless they lay the cards on the table—all the time! Both with God and with other people. People dealing with same-sex attraction, as with other sexual sins, must be ruthlessly honest with themselves and a few, selected other people they are willing to trust. Sexual struggles and sin move people into lives of denial, secrecy, and silence.
These self-protective mechanisms are simply deadly. It is only in a community of mercy and truth (what should characterize the church) that fear and shame can be overcome and honesty becomes as regular as breathing. If only the church were truly like this, would we see men and women less likely to flee into sexual sin and into communities that support such behavior? When the church, even imperfectly, loves sexual strugglers with mercy and truth, then the struggler is in a better position to see and respond to Christ’s love, even when their hearts are divided. God understands our divided hearts, our doubts, and our deep pockets of unbelief.
These situations are painful for all concerned. It is especially painful to see those you love, with whom you’ve spent much time and in whose lives you have built a growing relationship with, seem to desert all that they once held so strongly. No one escapes this tragedy.
These six factors are the main reasons that people revert back to sinful behavior. I must point out that these reasons are not unique to people with same-sex attraction. I have seen men and women in the church who have deserted the faith or left their marriage vows, and their reasons for doing so can be the same ones I highlighted here. The heart of the person dealing with same-sex attraction is not unlike the heart of any other sinner. Every one of us is prone to follow his own course in life. It’s only the Lord’s grace and goodness that keeps anyone pursuing the truth and living life on God’s terms rather than his own.