21 Sep 2017
It’s hard to be honest with someone about your struggles. We feel weak and shame in admitting that we don’t have everything together. But for those who live with same-sex attraction, the struggle to be open and honest with others in the church is far more intense and scary. Desmond talks about this intense fear, and how it hurts both the struggler and the church.
Click here to go deeper on this subject in Desmond’s blog: “Hiding my same-sex attraction—Part 1.”
21 Sep 2017
Openness and transparency are markers of a healthy Christian community. Honesty about one’s struggles and needs leads us to reach out to Christ and others for the help we need. But this is harder for believers who live with same-sex attraction.
One would think that with a growing acceptance of gays and lesbians becoming more visible in the culture there would be a corresponding acceptance within the church of Christians who follow God’s word on sexuality and who live with same-sex attraction.
But at Harvest USA we continue to see this issue remain hidden in the church. That means there are lots of brothers and sisters with same-sex attraction whose lives remain shrouded in secrecy. They don’t want to disclose their struggle because of the possible consequences of doing so.
The most obvious reason for staying silent is the fear of rejection. The most intense fear is the fear of rejection from your friends (and yes, I know many who have friendships lasting for years and, sadly, they have never opened up about this to them).
Will my friends think any different of me? Will I be treated with distrust? Will I understand their responses? Will they understand me? How might this news radically change the level of friendship I already have? I want more, but I’m deadly afraid to lose what I’ve got.
I already feel alone and different; I don’t want to feel this anymore.
But the fear is greater than the hope that they might finally be known, and loved, for who they are. So in staying hidden, there remains a part of them that never sees the light of day.
Then there is the fear of gossip. You don’t need everyone knowing this about you, but you fear that it will leak out and spread. Keeping secrets and confidences for a long time is a hard thing to do. If everybody knows this about you, then you’ll dread living in a fishbowl. You are certainly not ready for that.
Then there is the fear of hearing opinions that are inaccurate about same-sex attraction, putting you on the spot, needing to explain again and again.
The desire to keep quiet may seem valid—and feel like the only safe option—but continuing to do so keeps you from growing in your faith. Holding onto a secret from others is also a failure to trust God.
And then there is the fear that, if you stumble and fall into sexual sin, then you know there will be some (many?) who think that sexual sin is the worst kind of offense for a Christian. (And if that’s the kind of church you’re in, there are other gospel-believing churches where that is not the case, and you should seek them out.)
But even if you are in a church that sees sexual struggles and sin as being essentially no different than other faith struggles, these are some legitimate concerns that can keep you from opening up.
But let’s talk for a minute about one other thing that’s hurting you by keeping silent. Not sharing keeps you isolated and feeling alone, which is how you feel almost all the time. The desire to keep quiet may seem valid—and feel like the only safe option—but continuing to do so keeps you from growing in your faith. Holding onto a secret from others is also a failure to trust God.
One of the most beautiful aspects of the cross of Christ is that although it is marked with suffering and shame, it also swallowed up death. In other words, Christ’s death puts to death our sins and fears. We are now given the power to face our fears and struggles and seek help from God and others. And in seeking help from others, we are, in fact, seeking help from God.
The person struggling with same-sex attraction can freely share what God has done, even if there is fear of rejection. I know it’s hard to do this. I get it. I’ve mentioned some of the dangers and difficulties.
And in remaining silent, the church won’t grow. Because how you live your life in the body of Christ affects others.
But when you remain hidden, you won’t grow as you could grow; you won’t experience trust and joy in Christ as you could.
And in remaining silent, the church won’t grow. Because how you live your life in the body of Christ affects others.
My hope is that if you are a same-sex attracted struggler, that you would ask God for the grace to share your struggles with a few others in your church. Start small. To be increasingly honest about who you are. And that in doing so, you will be surprised. Surprised that there will be many who will receive you and love you just as you are, and in accepting you, will love you enough to keep showing you Jesus, and walking with you every step of the way towards him.
To see Desmond talk more about this issue, click on Desmond’s video blog, Hiding My Same-Sex Attraction—Part 1. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
07 Jun 2017
John Freeman’s more than 35 years of experience in helping pastors and church leaders comes through in his advice to one pastor who discovers sexual sin among his own church leadership.
Click here to read John’s accompanying article, “Pastors: Don’t Be Afraid to Take the Lid Off.”
07 Jun 2017
The pastor on the other end of the phone call was nervous. The uneasy tone in his voice told me that he was both uncomfortable and distressed. He had called seeking advice because he didn’t know what to do. “I think pornography use among the men in my church is at an epidemic level. But, frankly, I’m afraid to take the lid off it and address the pornography struggle openly.” He then related that, over the previous months, several men had shared with him about their secret, lifelong pornography struggles and recent failures with Internet porn.
I congratulated him on being someone who others obviously felt was approachable with this very sensitive and shaming issue. He went on to tell me what perplexed and paralyzed him the most. “You don’t understand, John. Some of these men are leaders in my church—a Sunday school teacher and a deacon. It could be a major disruption for me to address these issues straightforwardly.” He also told me his foremost fear: If this was happening amongst his leadership, how pervasive might this be with other guys in the church?
That’s when I pushed into his fears and unbelief—his fear about how it would all turn out and his unbelief that God could do something powerful in the lives of the men in his church
The situation was too overwhelming to him, hence his hesitancy to boldly dive in. This was evident to me when he shared, “There’s a part of me which would just rather not know.” That’s when I pushed into his fears and unbelief—his fear about how it would all turn out and his unbelief that God could do something powerful in the lives of the men in his church. I talked to him about what it seemed like the Lord was doing and could now do even more through his involvement. I also bluntly told him that the obstacle to growth and change for these men was not just their sin, it was now him. (Not sure he liked me saying that.)
In reality, he was so caught up in his own fear that he didn’t see this: The confessions made by these leaders were orchestrated by God. When our eyes are on ourselves—our fears, our inabilities—don’t we often miss the big picture of how God is working? This situation was a golden opportunity for him. I tried to encourage this pastor and also challenge him. “Obviously, for this to begin to come to light among some of your men—well, this is nothing less than a movement of the Spirit. How can you not pursue your leadership in a more wide-scale and intentional way?” I asked.
Yes, in the short-term, moving into these men’s lives might be messy. He might find out things he’d rather not know. Patterns of temptation, strongholds, and other sin tendencies would be uncovered and might be deeper and more complex than feared.
However, I also helped him to see that his involvement could be transformative for these men. I urged him to take the long view and picture the outcome down the line of helping these men turn from porn to Christ. He could have men more appreciative of God’s mercy, more engaged with their wives and families, and more active in the church. They could move to a new understanding of Jesus as one who meets us in the midst of the chaos of our lives to show us our deep-seated idols and replace them with his grace-filled presence. Walking alongside these strugglers might have far-reaching consequences and could be dramatically redemptive for those who had confessed.
I shared the example of Stan, a former participant in one of our support groups at Harvest USA. Although a church leader, Stan had been caught up in a web of pornography for years. Finally, he began to attend one of our groups. About a year later, he told me one night, “I’m starting to see that Jesus just isn’t a self-improvement program. As painful as it is, he’s doing radical surgery on my heart in ways I never imagined.”
Stan saw his whole being transformed as he became aware of the ways he had robbed his family (time, energy, and involvement), others (showing up for church but not much more), and the Lord (failing to tithe for years due to the hundreds of dollars a month he spent on online subscriptions to porn websites). Stan began to develop a godly sorrow for his sin, along with a joy-filled understanding of the gospel. As a result, his repentance was like Zacchaeus; he began to give back his time, energy, and resources to his family and local church as if they were not his own, but the Lord’s.
I finished our conversation telling this pastor that whatever mess he might uncover would be well worth it. I think he started to get the picture.
P.S.: Check out my article that speaks to church leaders, “Sex and the Silence of the Church, Why it is Crippling God’s People.”
You can watch John talking some more about this on his video, Pastors: Don’t Be Afraid to Take the Lid Off. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
07 Sep 2016
In our first post in this two-part blog series (insert link), we examined the potential problem of your pastor¹ struggling to be a friend and to have true, honest friendships with others. This can occur because they are often expected to constantly give and shepherd more than they receive, they fear what will happen if they reveal deep struggles and sins, and they worry about the damage that their reputations and families will incur. Nowhere are the consequences higher than when a pastor is struggling with sexual issues and sins.
“I stood in that pulpit week in and week out. I looked into the eyes of a hundred people every week, people who really didn’t know me at all. And I wanted to shout out to them, ‘I’m dying up here!,’ but I just couldn’t.”
But Scripture speaks of the necessity of real, heart-depth friends and friendships as a way out of these problems.
So, what can you do to help? Here are four ways you can help your pastor find the kind of support and friendship that he needs.
First, pray for your pastor. This may seem like a non-starter. Isn’t that something a church member would do automatically? Well, yes —but many people don’t. Many people only pray in general or duty-specific ways for their pastors and other leaders: “Help Pastor Kevin to preach faithfully.” I’m encouraging you to intercede specifically and frequently for your pastor.
How will you know how to pray specifically for your pastor? Ask him. Believe me, there are precious few church members who ask that simple question of the men who shepherd them. You’ll not only learn how to pray, but you’ll encourage the heart of your pastor and perhaps even build a foundation on which a friendship might grow.
Jesus instructed Peter, James, and John to pray specifically that they would not enter into temptation in particular ways (Matthew 26:41). James instructs us to pray powerfully and specifically for each other, for the Spirit to intervene in particular ways in particular circumstances (James 5:13-16). We should pray likewise for our pastors—that the Spirit would make them wise to recognize and stand firm against the schemes of the devil (Ephesians 6:11). We should pray that the Lord would preserve them particularly from sexual temptation and sin, which are common to all people (1 Corinthians 10:13). Pray that the Lord would lead them into deep friendships and make those friendships effective for his purposes.
Second, show hospitality to your pastor. Invite him (and his family) into your home for dinner—not for a pastoral visit, but for pure and simple fellowship. Tell him that’s the purpose of the visit: He has a night off just to enjoy your hospitality and for you to get to know him (and his family²) in order to care for him better.
Another way to show hospitality is to invite your pastor out to breakfast, lunch, or coffee, and for you to pay.³ Use this as an opportunity for you to “pastor” your pastor: Ask him how he’s doing, how you might pray for him in ministry, and how he’s dealing with the temptations, stresses, and fears that anyone in the church might have. Your pastor is a fallen human being just like you. A theological degree should not be confused with sinlessness or perfect faith. Your pastor needs someone to talk to, someone with whom to be honest, someone who is going to have his back and the backs of his family members. There are few pastors who aren’t under spiritual attack in some way. As their brothers (and sisters), we are called to join in his battle—to lay down our lives for him (1 John 3:16). Again, this is a way for you to build a foundation of trust and friendship, which will be a blessing to your pastor.
Third, tell your pastor about Harvest USA. Tell them about the ministry, particularly our ministry to pastors who struggle sexually. Ask your pastor to visit harvestusa.org and to look under the “Connect” tab, then click on the “Help for Pastors” option. Harvest USA offers confidential and biblical help at no cost to pastors who are struggling with pornography, lust, or same-sex attraction.
Fourth, encourage your pastor to be involved with others for friendship, accountability, and encouragement. Ask your pastor if he has a friend with whom he can speak candidly, a friend who knows him and loves him well enough to bear the secrets he would never tell anyone else. Unless your pastor is extraordinary, the answer is probably “no.” Exhort your pastor to pray for such a friend and to pray for the humility and grace to open up to this friend. Commit to pray along with your pastor for this kind of friendship to develop. It could be that you might become that very friend.
In summary, pastors need friends as much as anyone else, but they may be less likely to already possess, or to develop those friendships, on their own.
I recall one pastor who came to Harvest USA for help about fifteen years ago. He came to us only after his twenty-five-year string of affairs with women in the churches he served was exposed, and he lost his ministry and his marriage. He told me, “I stood in that pulpit week in and week out. I looked into the eyes of a hundred people every week, people who really didn’t know me at all. And I wanted to shout out to them, ‘I’m dying up here!,’ but I just couldn’t.”
That pastor’s story is more common than you know. Be a part of making a significant difference in the life of one man—your pastor—so that he can stand with confidence in the Lord Jesus and shepherd you and Christ’s church well.
¹ This article is written with male pastors in mind, but the same principles could be applied to women leaders in the church as well. In my experience, women leaders are just as isolated as men in leadership, and in just as great a danger to fall into hopelessness and sin.
² Pastor’s wives and children need care and prayer as well. Hospitality affords a unique opportunity for women to pursue and encourage a pastor’s wife, and for one’s children to befriend a pastor’s children.
³Propriety would dictate that only men would invite male pastors out to exclusive meetings of this sort to avoid the appearance of impropriety and to prevent any potentially tempting situations.
31 Aug 2016
That might seem like a strange idea: pastors¹ needing a friend or friends. After all, a church’s pastor is the one person who generally knows everyone else in the church. He spends his days talking with people, counseling them, conferring with other pastors, devoting time to prayer and Bible study. He’s the most plugged-in person in the church. How much more connected does he need to be? Doesn’t he already have a lot of friends? What’s the concern here?
The concern here is helping a pastor be who he is on the outside with who he is on the inside. And nowhere does that split occur more than in the area of sexual integrity. In a job filled with stress and built-in isolation, and living in a world that promotes sensuality and sexuality as the “stuff” of life, that combination can be a flashpoint of real danger.
Let me suggest that there is generally a vast difference between the quantity of relationships a person has and the quality of those relationships. In other words, it’s possible for someone to know many people, but for the nature of those relationships to be uni-directional (one-way).
Pastors are uniquely positioned to be in such one-way relationships. I call them “one-way” because of the power differential that exists between the pastor and those attending a church. What I mean is this: Regardless of how you or your denomination sees your pastor, you still see him in some way as the leader, the guy in charge. He’s your shepherd. As a result, the nature of the relationships a pastor has with the members of his church are generally focused around him fulfilling that role. He preaches, he teaches, he counsels, he administrates, he shows unfailing love, compassion, and strength in your worst and most desperate times. But rare indeed is the instance in which a pastor receives that kind of care, leadership, and shepherding from someone else in his church, even an elder or other leader.
That power differential also creates something of a barrier in your pastor’s ability to share honestly and openly with others. Because he is the “authority” in the local church, the one who is called to bear the burdens of others, the one who is supposed to have all of the answers, the super-Christian who never does anything particularly egregious, your pastor is less likely to share with anyone else the doubts, fears, shameful thoughts and attitudes, and the sin in his own heart and life. After all, what would all who have turned to him in the past think? The potential damage to his reputation, to his family, to the church, to his career is too great a risk.
Even a pastor’s peers can seem unsafe as potential friends. Other men in full-time ministry might seem likely candidates for the kind of close, intimate friendships that foster confession of sin and unbelief. Unfortunately, the isolated lives of pastors often lead them to feel so wary of being real with others that they intentionally and unintentionally wall themselves off, allowing no one to see past the façade of piety and professionalism.
This is a very dangerous place to be. Scripture speaks to the necessity of real, heart-depth friends and friendships. Paul says in Ephesians 4:11-16 that individual Christians grow in faith and freedom from the power of sin through friends who “speak the truth in love” with each other. In Galatians 6:1-2, we are exhorted to “bear one another’s burdens” of temptation and sin. Likewise, we are to restore each other to the body of Christ and to God (2 Corinthians 5:18-21). The person who has only superficial and polite friendships has no access to these ordinary means of spiritual growth and sanctification.
Looking at the same issue from another perspective, the writer of Proverbs says in 18:1-2 that the person who isolates himself from others denies godly wisdom and understanding. The “preacher” in Ecclesiastes warns that it is spiritually and physically dangerous to be friendless (4:9-12). There are many, many other exhortations in Scripture to pursue deep, life-affirming, sanctifying friendships and to flee from isolation into community.
I do want to be clear that not every pastor struggles with pornography or sin of a sexual nature. But, as do all people, all pastors struggle with something that marginalizes the Gospel in their hearts, lives, and ministries. And many pastors do struggle sexually, the vast majority of them in secret for the reasons outlined above. The damage to their own faith, their families, and their churches is substantial.
Whether the struggle is relatively small or great, most pastors fear being real with others. The risk seems simply too significant. Unless they cultivate real friendships, they’ll remain isolated in the midst of people all around them.
What can we do for them?
¹This article is written with male pastors in mind, but the same principles could be applied to women leaders in the church as well. In my experience, many who lead women are just as isolated and in just as great a danger to fall into hopelessness and sin.
We are getting an increasing number of requests from parents, pastors, friends, and others in the the church for good, biblically sound resources to help understand and address issues of transgenderism. There’s a lot of good stuff scattered around the web, and we’re trying to collect some of them into a Resource Page. http://dev-harvestusa.pantheonsite.io/transgenderism-resources/
The Resource Page is being updated as we come across more articles, sermons, blog posts, etc., that we believe are helpful from a gospel perspective. So check back from time to time. Just click the link to the page above. We hope what we have gathered will help you think biblically and compassionately.
14 Jul 2016
As the church steps into the trenches of the sexual struggles with which her people are wrestling, it is encountering a new reality and new challenges in how to do faithful ministry. As the culture continues to push into the church, the following “givens” impact how Christians are thinking about sexuality:
- Increasing cultural acceptance of homosexuality, especially among millennials
- Growing acceptance of a genderfluid and genderless society
- An awareness of Christians who experience same-sex attraction (SSA) but confusion about how to help them
- Legalization of gay marriage
- The encroachment of pro-gay theology and its inroads into the evangelical church
- The trend toward casual sexual relationships and co-habitation
- The ubiquity of pornography and the steady erosion of biblical sexual ethics
All of the above signals the need for churches to think strategically about how to “do ministry” as the culture continues to push into the church. John Freeman has spoken to church leaders and presbyteries, helping to bring awareness of the pressing issues that need attention. John highlights four things churches must address.
1. Leadership—insuring everyone is on the same page
While leadership certainly means your key leaders—pastors, elders, deacons, etc.—it also includes your leadership volunteers like women’s leaders, youth leaders, Sunday school and adult teachers, small group leaders, and so on. The importance of all leaders being on the same page, theologically and pastorally, has never been more critical. Asking the following questions will (hopefully) result in dialogue and clarification.
Do you know your current leaders’ views on sex and sexuality? Considering the “givens” listed above, how do you approach your leadership in determining what they believe and where they might be feeling pressure to change? We used to take it for granted that leaders would adhere to biblical sexual ethics, but some are changing their views and remaining silent about it. How do you get everyone on the same page?
Do you know if your leaders are struggling here? As important as what they believe, do you know if some of your leaders are struggling here? People, and especially leaders, hide sexual struggles. How can you call them to be honest, and in what ways do you help them? We know that when leadership falls sexually, it deeply injures the church and how people see Christ.
How will your leaders approach sexual issues pastorally? Key leaders have the greatest influence, so it’s more important than ever to make sure they believe fully in what the Scriptures say and will speak that compassionately to those who struggle. Sometimes that’s not easy to do, but true compassion is grounded in speaking God’s truth, not in defining truth as we wish it to be.
How would your church address a leadership candidate who experiences same-sex attraction? As we call believers to openness and honesty about their sexual struggles, we should expect to find men and women who live with same-sex attraction and are living faithfully according to Scripture. When they pursue leadership roles in the church, what help and assistance do they need?
2. Membership—confronting complex issues
The culture greatly influences church members. Confusion is growing as pro-gay theology, rooted in secular thought, influences believers who know too little of Scripture. How will your church in this new reality address some of the following scenarios?
What if someone identifies as a gay Christian? Is this a private matter known only to some, or is this becoming public? Do you know what this person means by adopting this identity label?
What about someone who supports gay marriage and homosexuality? Again, is this a private opinion or an advocacy position? What is a pastoral approach to members whose views are in opposition to Scripture? What if someone with these views wants to join your church?
Are you talking about sex and sexuality to prospective members in your membership classes? Do you approach the issue from a discipline angle, or first from a Christian worldview perspective? Or do you not mention the topic at all, and if so, why not?
What if a same-sex couple comes to faith (one or both)? What if they are legally married? How do you approach the complex situation of pastorally shepherding a family, particularly when there are children, when the parents are legally married?
What about church discipline? While recognizing the complex issues involved with sexual sin, where might church discipline come into play as someone is being shepherded through the ups and downs that go with this struggle? Is there an approach that is more helpful, or less so?
3. Church Culture—what kind of church culture do you want to nurture?
Do you have a sense of the culture in your church in how it relates to the culture “out there?” How does your church address the new reality of sexual issues that are prominent in the culture? How do you speak about them publicly, from the pulpit, in Sunday school classes, in the things your church writes? There is a big difference between churches that speak harshly about sexual issues and those that say hardly anything at all. The first approach leaves people hiding, and the other leaves people in confusion. That we need to talk about these issues has never been more critical, but the words we use (or do not use) are equally important. How do you speak to those who are opposed to his ways; and to those who are confused about what Scripture says; and to those who want to obey but struggle to submit to the Lordship of Christ in this area? Our approach, our words, our faithfulness to Scripture, and our presence with those who struggle are the many ways we show who God is to them.
4. Policies and Procedures—possible dangers ahead
Two seismic changes have transformed the landscape for ministry: the legalization of same-sex marriage, and the use, or threat, of non-discrimination laws and regulations, known as sexual orientation and gender identity ordinances. Churches with a history and tradition of opening their doors to the community for weddings and receptions, local community events, outside groups that use the church to meet—all of these connections may become problematic in light of the increasing use of anti-discrimination ordinances.
These new laws and court rulings mean that churches must carefully think about ministry in three key areas.
While this issue gets a lot of press, the reality is that the First Amendment seems quite solid in protecting ministers from performing same-sex marriages. However, the matter is more uncertain if your church has been open to hosting outside weddings and receptions. What steps can your church take to remain open to traditional weddings while not hosting wedding events that oppose biblical truth?
Building usage by outside groups
Apart from weddings, building use for other outside events might become more difficult, particularly for churches that rent their facilities or allow them to be used by the community. The challenge for churches that want to remain invested in their local community is to determine how to both invite and define that involvement, in ways that will avoid potential lawsuits.
Anti-discrimination laws regarding employment are another new reality that is increasingly stepping on religious turf. Churches that discipline ordained staff for misconduct are again protected by the First Amendment. But addressing non-ordained staff behavior is not so clear. What if a staff person comes out as transgender, or a staff person legally marries someone of the same gender? Gender fluidity and sexual orientation are major battlegrounds for employment law today. The area of employment law for religious groups seems to be up for grabs today. How churches will be affected is not yet clear, but they should now find ways to try to protect themselves while also shepherding staff who are struggling in these areas.
We’ve just scratched the surface on a few of the crucial issues churches are facing with these new realities. Harvest USA can help! We can help you think through these issues and conduct a healthy conversation among your leaders.
Contact John Freeman at [email protected] to get the conversation started.
07 Jul 2016
In January 2016, Ellen Dykas returned to Taiwan, East Asia, to teach a two-week course entitled “Biblical Sexuality and Ministry to Strugglers.”
I was going back to Taiwan to speak to twenty-nine students who all spoke Chinese. Back to China Reformed Theological Seminary in Taipei, to help train men and women preparing for ministry. They came from Taiwan, main-land China, Indonesia, Malaysia, Canada, and Australia. I had been there before, in 2013, when I first addressed sexual struggles in Asia, and I was eager to return. I hoped to meet up with some students who I taught three years ago. As a teacher, you always wonder if anything you said or taught made a difference.
Upon arriving, I learned that Taiwan was considering legalizing gay marriage. The news dismayed my students, and I gave them insight into what Christians in the USA faced when the Supreme Court legalized gay marriage last summer. We found common ground as Christians living so far from each other: As sexual sin outside of God’s design becomes the norm, standing firm for biblical truth may cost us more than it has in the past. We agreed that ministry would need to be more strategic and nuanced than ever before in order to speak into the culture.
But we also concurred that ministry still needs to be relational and personal, appropriately caring for each individual. I met up with one of my students from 2013 and heard her story of parenting her gay-identified daughter. She expressed fresh sorrow over her daughter’s life, but shared with me new insight about the faith to which God is calling her as she loves her daughter in a new way. She recalled my teaching from three years ago, that telling her daughter to “Stop!” would not lead to true repentance. She began learning how to engage her daughter relationally while also holding true to God’s design for sexuality and relationships. It is so good to know that God uses even my words to strengthen his people!
How does the church address sexual struggles in Asia? Much the same as we do, but with one very big difference: In Asia, the church hardly talks about sexuality at all. A powerful culture of shame encourages hiding and silence on an even a deeper level than what we see in churches in the USA. And the silence from church leaders is much “louder” than here, compounding the confusion and despair of Christians struggling alone.
But by offering courses like the one I taught, China Reformed Seminary is beginning to change that culture of silence. What the Asian church needs now are solid biblical resources translated into their languages.
I have one more memory to share: The seminary partners with a local biblical counseling ministry. On Saturday, between my two weeks of classes, the counseling ministry hosted a community lecture at which I was the featured speaker. You can imagine my surprise when I realized that the lecture made the front page of the Taipei Christian newspaper! Serving with Harvest USA has certainly led to many unexpected adventures!
Also, here is one last prayer request: God is expanding Harvest USA’s influence outside of the United States, and it’s exciting! I will have the opportunity to teach on biblical sexuality at a national women’s conference in Columbia this coming July 2016, but I need some special funding to make this happen. I need to raise $1500 to cover the costs, so that Columbians will be able to attend. Tax-deductible donations may be made by check to Colombia Reformed (please add a note that this is for Ellen Dykas, but do not write that on the memo line!) and mailed to: Colombia Reformed, P.O. Box 102, Lovettsville, VA 20180. Thank you!
James Sutton, Associate Pastor, Christ the King PCA in Raleigh, NC, shares his church’s experience of partnering with Harvest USA.
We’ve long known sexual brokenness was an issue in our church, even though nobody talked about it. We’re happy to confess pride, fundamental forms of idolatry, destructive anger, jealousy, etc. However, invite us to shine a light onto our experience of sexual brokenness and we get a little sheepish. Doesn’t everyone?
But the Bible reminds us that it’s pretty clear those struggles are going to be there. It even anticipates that we’re going to do our best job of convincing each other and ourselves that they aren’t there. In general, we lived up to that prediction. For a long time, our church’s culture was like a mutually agreed-upon conspiracy of silence.
But something amazing happened a few years ago. Some of our members began pointing flashlights in the direction of their hearts and, in particular, the scary sections hiding their sexual struggles. Some of them just didn’t have a choice, but many did. Some of them were doing it because they actually believed the gospel that their pastors were preaching.
At first, it was as difficult as you might imagine. As we were shepherding our church, we kept running into all kinds of fallout from porn addictions. Then, we’d start developing leaders in our church only to discover they were engaged in some disqualifying sexual sin or another. There were things that we wanted to do, but so many of our potential leaders were being taken out by these sins.
Slowly, quietly, we found ourselves with a group of guys who wanted to meet regularly to talk about some of their deepest, darkest sins. . . They didn’t want to live in darkness anymore.
But even though it was hard and frustrating at times, it was also beautiful. Slowly, quietly, we found ourselves with a group of guys who wanted to meet regularly to talk about some of their deepest, darkest sins. They were eager to apply the gospel to each other’s hearts, to brainstorm about how to help each other, and to pray for one another because they trusted that Christ could do miracles. They didn’t want to live in darkness anymore.
God provided for us by introducing us to Harvest USA. A group of men began to go through Dave White’s workbook, Sexual Sanity for Men: Re-Creating Your Mind in a Crazy World. We had a biblical counselor in our church who volunteered to meet with these guys on a weekly basis. This counselor also took the time to meet with the guys one on one. All kinds of fruit began popping up in their lives.
Not long after, we had a men’s retreat, led by Harvest USA. At that retreat, another group of guys started to open up about their sexual struggles. Encouraged by the fruitfulness of the first group, we started discussing the need to have something similar to the book study on an on-going basis. The trouble was, the counselor who had been working with them moved and was living on the other side of the country.
We decided that the fruit we were seeing wasn’t just the work of this counselor. We decided to operate like it was the Holy Spirit at work, bringing the gospel through the body of Christ.
So we stepped up our game, so to speak. We needed additional help, and that meant training for the men who were already leading. We contacted Harvest USA and were delighted when they informed us of their Partner Ministries training.
They sent us some basic materials, and then we set up a time for their staff to video teleconference with our group to talk through a suggested model for how to set up a standing group. A lot of their practical suggestions were soaked in wisdom and would’ve taken us years to figure out on our own. They were incredibly encouraging, and we organized a weekend for one of their staff to meet with our core group.
The training experience included a full complement of helpful tools as well as some great tailor-made advice on how to apply those tools. Like us, they believed the beautiful fruit we were seeing was the work of the Spirit, and so they taught in a way that drew us to seek him more.
It’s encouraging for our group to have an experienced staff “on call” whose wisdom they can draw from when they encounter particularly challenging situations. God uses their experience, their humility, and their training to help empower our church to continue to shine the Spirit’s light on the dark places we all have in our souls. Overall, it’s one of the most exciting things God has done in our church.