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In another excellent article, “God Gives the Best Sex,” Dan Wilson explains that God’s grace for the unmarried is the key to true joy as well as living out a godly sexuality. Because the idea of sexuality is often equated with sexual activity, those of us who are unmarried often miss the rich blessings God can pour out upon us as sons and daughters and as sexual beings. Godly unmarried sexuality is more than a call to abstain from sexual activity. Christ offers treasures to all who seek to live in a way that is pleasing to God as image bearers who are also sexual beings, including the unmarried.

Let us consider godly unmarried sexuality with three questions: What is it? How do we live it out? Why would we want to live it out?

WHAT is godly unmarried sexuality?

When it comes to discussions of sexuality, singles (from the never-married teen, to the senior-something single-again, and all those in-between) are often counseled in these sorts of ways: “Don’t! Be pure! Wait! Hands off!” “Guard your heart!” “It’s really not that great anyway!” “It’s great, but it’s not for you, unless you’re ‘burning’…then get married!”

To a degree, these words ring true. The unmarried are to strive to be sexually pure and chaste—but then so are married folks. Chastity is sexually lived out in a pure way; it is a commitment to keep sex in its proper place. Author Lauren Winner explains in Real Sex that, “…chastity is the free choice to live one’s sexual life in accord with Christian values—therefore everyone is called to live chastely” (p. 134). For the unmarried person, this means a life of purity through abstinence. For the married person, it means a life of purity through faithfulness. All who live in God’s world belong to him (Psalm 24:1, 2) and are designed and called to live a life of purity.

However, there is a profound reality of what godly unmarried sexuality is not. It is not merely about what we are doing or not doing with our genitals! Sadly, sexuality is often reduced to a definition along these lines, but it is crucial to have a fuller understanding of it while also being honest that we are embodied souls. To be an embodied soul means we are image bearers that live on earth in bodies which are created with the capacity for sexual expression. Sexuality involves our whole being—body and soul—and refers to how we experience and express ourselves as sexual beings.

Godly sexuality is something that is pleasing to God, acknowledging the value of God as the giver of sex, while keeping Christ central. While there is much overlap between married and unmarried sexuality, singles’ sexuality has unique features. Here are five basic principles that govern godly sexuality and which we will apply to the unmarried person:

1. It is Jesus-centric and Jesus exalting. In God’s world, Jesus is central to all aspects of life. Life is about valuing God at all times and in all ways. This means that the way we live out our sexuality as unmarried persons will find power and joy as Jesus is the focus of our deepest desires and affections. This does not mean we deny that we have sexual desires or that we struggle to be chaste; nor does it mean that we are condemned if we fall. The core blessings of the gospel are Jesus himself and the cross. As we run to him and cling to him in a radical way for enabling power to live purely and for forgiveness and cleansing when we fail, we are living as godly, unmarried sexual beings!

2. Godly sexuality loves my neighbor as I put others before myself. The second of Jesus’ two great commands—“Love your neighbor as yourself”—is core to godly sexuality inside and outside of marriage. This leads us to not sin against others through participating in sexual sin. This includes our thought lives, our affections, and seemingly “private” sins such as solo sex and pornography. No sin is truly private; others areas are always impacted. I never have the right to honor, esteem, and love myself more than my neighbor, and this includes the how and why of expressing my sexuality. This other-centeredness in sexuality can only be faithfully lived out though radical, self-sacrificing dependence upon Christ! (2 Corinthians 5:14, 15; Romans 14:7, 8)

3. Godly sexuality is concerned not only with physical relationships, but also mental and emotional attachments. As image bearers we are created for relationship. Holy relationships happen as the vertical (God and us) connects with the horizontal (people loving each other). Our relational connecting and attaching with one another was never designed by God to push him aside, but rather to deepen our love for him as we make much of him together. This means that our relationships are not to be all about striving to make each other feel good, but are to focus on pointing one another to Christ. This “shared love” encourages our hearts and spills out into loving others as well. When a person or relationship becomes the basis of our life, the Creator is pushed aside, and a worship disorder is taking place. This is ungodliness in our express of our sexuality.

4. Godly sexuality involves worship through discipline. In Real Sex, Lauren Winner brings out the rarely discussed concept of chastity as a spiritual discipline meant to align our wills with God’s (p. 124). Here, too, there is an overlap between godly unmarried and married sexuality. Faithfulness to one’s spouse (in thoughts, affections and actions) is not easy! Married or not, walking in holiness requires radical dependence upon Christ. It is a battle! It means a fight against the flesh which Paul explained was always “right there” in him, around him, and beside him (Romans 7:21). As singles seek to express their sexuality without physically engaging in sexual activity, there will be a battle that feels intense on some days, easy on others, perhaps pointless on many. Regardless, in God’s world, godly unmarried sexuality is good!

5. Godly sexuality is not only possible, but good in God’s design. Godly unmarried sexuality is not “Plan B.” It is not an elementary level of sexuality that is graduated from into advanced married sexuality. If that were the case, then Jesus himself was lacking, since he never attained a married level of sexuality. The expression of our sexuality may differ if we become married, but that does not mean that it is somehow “better.” Singles embody their particular gender, and sexuality in godly ways just as married individuals do. Single sexuality is not a deficient sexuality. If God has commanded the unmarried to be sexually abstinent, we can know that without a doubt that this abstinence is good and possible.

HOW is godly unmarried sexuality lived out?

Biblical wisdom is practical, but unfortunately teaching singles regarding sexuality is often given in sterile, bullet-point lists that focus on the externals of what to do and not do. Singles are normally just given boundary lines of what is not permissible or told what types of relationships are not acceptable. Yet there are many unanswered questions because many activities can be shifted into “gray areas” not addressed by this type of behavior-oriented teaching. For example:

  • Do we label it dating, courting, or ‘hanging out’?
  • What about the types of physical contact that are considered “sex?” Most people know genital sexual intercourse is off-limits for the unmarried, but what about solo sex, mutual stimulation, or oral sex?
  • And how does this relate to relationships with our same gender? Is it permissible for two women to snuggle up while sharing a bed, experiencing sexual arousal from the physical affection, but not going any further? And what of two men who have no genital contact, but sexually arouse one another? There is no intercourse going on, but how can we tell if these kinds of things are permissible for the unmarried person?

To address these thoughts, we need to go back to what godly unmarried sexuality is: Godly unmarried sexuality exalts Jesus, puts others before self, is good, and reveals Christ to others.

To discern biblical wisdom regarding any of the above questions, the key issues become: “Is Jesus and worship of him central or is the self-ruling? Is Christ and love for him ruling, or am I more concerned with how far I can go? Is this action or thought leading me to love this person as a daughter or son of God, or is it a means to feel good?”

In Christ’s world, God gives the best sex. Sexual intercourse is meant to be experienced only within the context of a one-man, one-woman married union. Any actions or thoughts that lead toward sexual arousal (which God intended to be fulfilled through sexual intercourse) are not to be participated in outside the context of marriage. Does that mean a hands-off, no-touch guideline unless you are married? For singles it may mean exactly that! Radical devotion to Christ requires radical obedience because we want Christ and not our sexual pleasures to be exalted most of all.

Singles might say, “But we don’t have a ‘legal outlet’ for our sexual desires or for the powers that rage in these human bodies! What are we to do?!” This is an excellent question and needs to be addressed with biblical wisdom that is Christ-centric and shared with a compassionate tone of heart. It is true that those of us who are unmarried embodied souls still have sexual desires.

A gospel-drenched, Christ-centric view of our sexuality, however, gives great enabling hope on this point! We are not held captive to our bodies or to our sexual desires. Godly unmarried chastity, like many spiritual disciplines of abstinence, involves something normal and natural being abstained from. Chastity for the unmarried person is a kind of fast, and it may be a very looong fast. Winner’s thoughts here are encouraging: “…the unmarried Christian who practices chastity refrains from sex to remember that God desires your person, your body, more than any man or woman ever will. With all aspects of ascetic living, one does not avoid or refrain from something for the sake of rejecting it, but for the sake of something else. In this case, one refrains from sex with someone other than one’s spouse for the sake of union with Christ’s body. That union is the fruit of chastity” (Real Sex, p. 129).

What of our emotional desires? Do singles need to also be wise about the emotional intimacy they extend and pursue with others? Yes, but again this is an area where the married also need to practice wisdom and caution in their relationships (including some gender ones!) with those who are not their spouse. What I am not saying is that we shy away from revealing ourselves emotionally to each other. What I am saying is that the way we reveal, express, and share our emotional selves is also to be guarded. Ask if the goal of the particular relationship is oriented toward the self or love of God and others. I have found that a top “Jesus replacement” in my life is emotional comfort and feeling good about myself. This aspect of my own heart’s being prone to wander has led to some very unholy, emotional attachments with women and a few men, too.

It is actually good news that what God commands and says is good is possible through the blessings of the gospel. Godly unmarried sexuality is “Plan A” for those of us who do not have a spouse.

More on the “HOW”: Sober promises and specific wisdom

Galatians 6:7-8 speaks of God’s harvest principle: We inevitably reap what we sow. Despite this, God’s grace and mercy often give us harvests of blessing that we do not deserve. It would be an abuse of his grace, however, to not heed Scripture’s many sober promises. Consider two in light of godly unmarried sexuality:

  1. To pursue sexual expression outside of God’s design will lead to sorrow! (Psalm 16:4)
  2. Blessings will be missed and grace will be forfeited when we seek to trust in ourselves and our own strategies for dealing with our sexuality. (Jeremiah 17:5-9, Jonah 2:8)

God’s Word teaches that when we live life outside of his guidelines, including our sexuality, there is a harvest that we reap. Sexual desires, once stoked and given into, will be much easier to be given into again. Our thought lives record experiences, and it is not easy to forget past sins—especially if they were pleasurable. Regaining the mind for Christ is a battle. It is a winnable battle for sure, but the renewing process requires a radical approach. Living a chaste life sexually diminishes the negative harvest of sin. Does this sound like a tactic to “scare you” into unmarried chastity? It is not meant to be, but it is a sober warning! It is what God’s Word teaches us will happen when we put on SELF to the neglect of putting on Christ.

As a former co-worker used to say, Christ our Savior is a specific Savior! He enters into our journey as unmarried sexual beings with very specific help and wisdom. To live a pure life, we need him to be our specific Savior for our specific struggles. Consider what he offers us as we seek to live a godly life sexually. As you read this list and ponder these verses, honestly bring your specific points of temptation or consistent sexual struggle before him.
Jesus :

  • Gives you himself (John 14:18).
  • Knows and loves you in your temptation (Matthew 26:34, 35).
  • Names you: mine, loved, forgiven, one who receives new beginnings from my hand.
  • Enables and empowers you with an escape to resist temptation (1 Corinthians 10:13).
  • Gives wisdom and discernment (Colossians 2:3).
  • Gives you brothers and sisters to help and shepherd you. These brothers and sisters are his kingdom community for you on earth that he gives to teach, counsel, comfort, guide, and love you (Hebrews 3:12, 13; 10:24, 25).
  • Gives you a kingdom calling to be lived out this side of heaven that will bear much fruit for his glory. This has everything to do with living in godly unmarried sexuality! We abstain from certain things, but also fully participate in others—like his holy work in this world (Ephesians 2:10; 1 Peter 2:9-10; John 15:5).

Actually, point number one above summarizes the entire list: Jesus gives us himself, and he is the path and provision for us to live godly lives.

How can we respond to Jesus with wisdom? We each need to have a specific battle plan. Again, as you ponder the following list, bring your specific areas of struggle, temptation and/or consistent areas of entangling sexual sin before him.

You need to be:

  • Growing in a love for God and others that abounds in knowledge and insight (Philippians 1:9-11).
  • Learning how to starve the flesh and feed the Spirit as you seek to understand what a “radical approach” will look like in your circumstances. For example, analyze the kinds of music, movies, and TV shows you engage in, taking note of their influence on you (Galatians 6:7-8).
  • Aware of your body, since we are embodied souls. For example: Women, you need to know your hormonal cycle and be aware of what times of the month you may be more prone toward sexual desires being stirred up. Men, you need to know as well how your bodies react to certain visual, tactile, and audio stimuli. Reflect on how God is calling you to love him through the use of your body.
  • Willing to NOT PLAY GAMES with sexual temptation and call it “grace.” This is an abuse of grace, and it is not worth it.
  • Giving others “meddling rights” into your life. Invite friends to ask you the tough questions (James 5:16; Ephesians 4:15).
  • Studying, savoring and praying God’s Word (Ephesians 6:18).

WHY would we want to live it?

Godly unmarried sexuality is lived out as a person seeks to live life fully given over to Jesus and his kingdom purposes, while also living a chaste lifestyle as a female or male image bearer. Through this beautiful calling, the unmarried person reveals Jesus and draws others to Jesus. At the most practical level, the sexuality of an unmarried person should be expressed in such a way that it is a signpost to Jesus. While godly married sexuality is a unique signpost to Jesus and his relationship with the church, the unmarried person also has a unique opportunity to reveal Jesus’ power and purity and to draw others to him.

The unmarried person is called to depend upon Christ, not enjoying the sexual pleasures of marriage, but finding pleasure in abstaining that aligns his or her will with that of God. This 24/7 fast draws attention to the enabling grace of Jesus to live a godly life as a single person. It involves resisting and refusing the loud voices of the flesh and our culture that screams, “Make much of me and run full force toward whatever feels good!” The unmarried person seeks to proclaim Jesus by living a life that is radically other-centered and committed to his kingdom purposes. This kind of obedience can only be faithfully lived out through radical self-sacrificing, dependence upon Christ— as such it is a life lived solely by grace!

Updated 4.24.2017

A positive theology of sex
Harvest USA articles usually deal with the negative realities of sexual sin, and many people think evangelical Christians, when it comes to discussions of sex, are negative, nit-picking prudes who do not have enough fun and who believe God is anti-pleasure and only says “No!” Harvest USA, in its work with people who struggle with sexual brokenness and sin, speaks seriously about these issues, but serious does not mean negative.

We are about an incredibly positive message; we are about real joy, restoration, and redemption that flow from God’s grace, mercy, and love. This applies to matters of sex!

Scripture says God makes and gives to his creation the best pleasures. Psalm 16 says, “At Your right hand are pleasures forevermore!” (ESV). Sex, with all its emotional and physical components of pleasure, came from the mind of God. It was not something man invented in opposition to God’s plan. Scripture declares that God designed us to please him and live a life full of lasting pleasures and joys.

This is good news. Even though sin has corrupted all good things, much of the goodness of God’s work of creation remains and God’s work of redemption extends hope to bring joy from despair. We are called to live within the good and right parameters of God’s design. In the area of sex, it is imperative to grasp the positive theology of sexuality that God designed. Doing so will help us live lives that are glorifying to God, enjoy his creation more and avoid the entanglements of sexual idolatry and sin.

Consider the following seven truths about God’s great gift of sex.

1. God made us male and female–the crowning masterpieces of his creation
The good news about God’s gift of sex and sexuality begins with God the almighty, all wise and all loving Creator. God declared the world was good and that man and woman were very good. Our maleness and masculinity or our femaleness and femininity are great and astounding works of divine creativity. Every man and woman is a crowning masterpiece of the Creator.

What are we masterpieces here for? Our culture says life is for sex, and sex is the reason for life. Our culture teaches us to radically devalue our masculinity or femininity unless we are sexually active. Unmarried Christians are tempted to believe their single years are a waste if they cannot have sex and tend to make marriage an idol in their hearts. This “life is for sex” view is far too one-dimensional. If by “sex” we only think about acts of sex—the acts that lead to orgasm—then our definition is extremely narrow and artificial. It is easy to “miss the forest for the trees.” If we think only about the sex act, we miss a grand forest of God-made sexuality and sexual identity.

While it is true that God designed us to have the capacity for sex, we are really created for relationships. We are not a masterpiece to hang alone in an art gallery, nor are we made only for sex. In Psalm 8, King David praised God that we were made “a little lower than the angels” (v. 7, NIV). As male and female, we each have astounding dignity—even glory—to bear his image and have a personal relationship with him. God also enabled us to enjoy a kaleidoscope of relationships because he lovingly gave each of us our gender identity. Maleness or femaleness is the context not only for being husbands and wives, but also fathers and mothers, brothers and sisters, uncles and aunts, male friends and female friends, etc. We best experience this dignity and glory that God graciously intends for us as we love God and our neighbors as ourselves.

2. God’s gift of sexuality reveals his own nature and glory
Art reflects the character of the artist, and a novel yields insights into the mind of the author. In a mysterious way, the fact of two genders capable of sexual intimacy reflects the nature of God. Even before time began, God the Father loved God the Son. The Father, Son, and Spirit shared a communion that was complete and perfect. It is the perfect relationship and reflects absolute transparency and intimacy. The Bible specifically teaches that each person of the Trinity has total awareness of the others (Luke 10:20; Romans 8:27; 1 Corinthians 2:11, etc.). The intimacy of the Trinity—the three in one—is the source of and reason we are humanly capable of cultivating intimacy. The ability to build trust, closeness, and knowledge of another is itself a love-gift from our Triune God who delights, for example, when two of his children “become one flesh” in marriage.

Scripture also shows the nature of God’s love for his people through metaphors relating to marriage. Ezekiel 16, Hosea 2, and Song of Solomon in various ways point to God as a faithful husband who redemptively loves his undeserving bride. Paul specifically states that marriage reflects the love Christ has for his church (Ephesians 5:32). When married couples have sex they can reflect a glimmer of God’s passion for his church, and the reality of perfect intimacy in Heaven—our state after the marriage of the Lamb (Revelation 19:9).

Through faithfulness, chastity, and modesty, unmarried people can enjoy many levels and types of intimacy (other than engaging in sex) in the context of their God-given gender identity. Marriage is not the only venue for a deep and abiding relationship. Singles can and ought to involve themselves in close, long-lasting friendships. These, too, are relationships that reflect the intimate connections of community that the Trinity displays. Unmarried individuals also can reflect the sacrificial love of Christ for the church. Single men can sacrifice themselves for others by doing things that seemingly come naturally to men—manual labor, repairing things, etc.—yet which require them to act relationally towards others. Single women can sacrifice themselves for others by doing things that reflect a woman’s natural affinities. Women often seem more alert to an individual’s needs, both physical and emotional. We each function out of our sexual identity even if we are not engaging in sex.

3. God’s gift of sexuality is for all of us, whether we are single or married
God made each man and woman able to live righteously and have an abundant life regardless of his or her age or marital status. Both the married and unmarried state can be joy-filled and God-honoring, yet many Christian singles are not feeling the glory of being single. The gift of celibacy sounds like a hard sell. “If only…” riddles and even cripples their joy in life, especially as they strive in good faith to live pure against the backdrop of our orgasmically-obsessed secular culture.

Single Christians wonder, “Will I miss out on something fundamental to life if I never have a full sex-life merely because I don’t have a spouse?” Are the pleasures of sex in marriage better than the pleasures of godly unmarried sexuality? If we say, “yes,” we fall into a two-class view of Christianity that is both un-biblical and destructive. This is just as erroneous as saying that having children is essential to the Christian life and that childless couples are somehow second-class Christians.

The core blessings of the gospel are for everyone who believes, whether married or not. The diverse benefits of the gospel, however, are not equally distributed to all believers at all seasons of life. Remember Jesus? He was unmarried, sinless, and lived without the pleasures of sexual intercourse. Remember Paul? He said that he would rather remain unmarried. Remember Daniel and numerous other singles in the Bible?

The pleasures of sex in marriage are not better than the joys God provides unmarried believers. In the same way that chocolate chip cookies are great and strawberry shortcake is super, these pleasures are not better or worse; they are simply different. An apple pie lover would be foolish to say rhubarb pie is bad simply because he or she had never tasted it.

So is the married state to be preferred to the unmarried state? Not necessarily. While Paul does say that it is better to marry “than to burn” in lust, he also advocates the gift of celibacy over marriage for the sake of service to the Kingdom, especially during times of persecution (I Corinthians 7:9, 28-29). Here is a reality check: Many unmarried Christians experience more intimacy through godly friendships and fulfillment through unhindered service for the Kingdom than others in poor marriages. Singles and married people can be miserable or content. It is all a matter of God’s grace, which good gift God chooses to give his children, and what we do as stewards of these gifts. Some are called to celibacy—not a season but a lifetime of singleness—and so God gives special grace, special opportunities, and especially significant service.

In a season of singleness, God’s powerful and diverse grace is the real key to joy and brings significance to times of challenge. Singles are not the only ones asking, “What am I to do with all my sexual desires?” Single chastity is not easy, but married people will tell you that maintaining purity and growing in intimacy is not a cake walk either.

The fact that purity is hard cannot be a rationalization for compromise. Acting out sexually is not synonymous with intimacy. Masturbation is a prime example. It can give fleeting pleasure, but it is often addictive, always selfish, and cannot deliver intimacy or lasting relational joy.

God our Father is not surprised or outwitted by the sexual temptations we all face. Our Heavenly Father wired us to have desires, and he gives strength to draw near to him and avoid sexual or any other sin. He does not tempt us to sin, but he affords us opportunities to seek and find what is far better, himself, rather than fleeting bodily pleasures. Unmarried men and women can channel their sexual energies toward non-sexual but very fulfilling relationships, noble accomplishments, and adventures in service and ministry. The biggest hazard of singleness is not missing out on sexual release—it is being isolated and alone. Isolation is choice, but it is not God’s will for Christian singles to live without the grace of Christian friends and spiritual family. Life is too short to not have and be family. God provides his body, the church, as a functional family for both time and eternity.

4. God designed sex with marriage to bless, protect, and empower us 
Some fear the power of sex, but God gave sexual intimacy the sacred power to bond a husband and wife together—body and soul—in a covenant of loyalty and love. “Becoming one flesh” within marriage is more satisfying that anything the world offers as a sexually attractive substitute. Like a fire inside a fireplace, it provides light and warmth, but outside the right context, sex can destroy like an un-extinguished cigarette can burn down a huge forest. Sex is not the purpose of marriage or a good enough reason to get married. Sex is not the goal. It is a means to an end. The Lord gave sexual intimacy, as a natural part of married-life, to be an intense, joy-giving way to celebrate and reaffirm covenant love. Rest assured God is very pleased when godly couples enjoy it.

Marriage protects sex from promiscuity and exploitation, and sex is to protect marriage by giving comfort and relieving temptation. That is why Paul, in 1 Corinthians 7:1-5, commands husbands and wives not to defraud each other sexually but to lovingly fulfill their marital duty to one another. A church that neglected to celebrate Christmas and Easter would be spiritually malnourished. A marriage without sexual intimacy is likewise emotionally impoverished. Godly, other-centered sex protects married couples from temptation and helps keep marriages together. Proper sexual expression in marriage is a celebration that renews commitment and love.

Genesis 1:26-28 reveals that God designed sex within marriage to empower us. God never rescinded his plan for us “to have dominion … be fruitful and multiply, fill the earth and subdue it.” Dominion may sound like an archaic and politically incorrect concept. Yet, God gave sex within marriage for not only joy, intimacy, mutual comfort and support, but also procreation of children! Without moms and dads, where would we be? One divine purpose of sex in marriage is to provide a context to bear and then empower children who will grow up to fulfill a Kingdom purpose—to spread God’s justice, wisdom, and love to the entire world.

5. God gave our sexuality so we could know Christ better and love others as Christ loves us
The world teaches that whatever one person can do to get another “consenting adult” to please him or her sexually is permissible. God gave us a sex drive not to make us sin but to love well. It takes knowing Christ better to realize that sex is not a toy and we are not consumers of sexual experiences. It takes loving Christ better to see our sexuality as a platform for self-controlled and self-giving love.

When we are tempted to trust sex to heal our emotional needs or save us from emptiness, we become convinced that our pain is worse than sin. We defend our sexual compromise. It takes knowing Jesus better to believe sin is worse than our pain. It takes loving Christ better to sincerely want freedom from sin rather than freedom to sin. This moral challenge does not surprise God. He allows these tensions and tests as opportunities to turn to him for grace and power in our times of need.

The joys and trials of marriage in general and sex within marriage are given to make us holy more than to make us happy. In seasons when a marriage becomes strained, hard, or painful, the desires accompanying sexual intimacy can turn a maturing Christian’s heart toward Christ. Christ provides wisdom and strength to love an imperfect and even unlovely spouse with sexual faithfulness and perseverance, even when one’s flesh wants to run or rage. We can learn, “The better I love Christ, the better I will love my spouse. The better I love my spouse, the better I will love Christ.”

All these sexual tensions, temptations, and emotional desires offer singles and those married opportunities to grow finding paths to joy as God faithfully provides our true needs. When we find him faithful and follow him with trust and integrity, we honor him. Our sincere hearts shine through our good deeds of self-sacrificing love and sexual integrity. This is one way our sexuality gives God glory.

6. Sexuality points to Christ and the church—we need the church to shepherd the story of our sexuality
The world really cannot find a grand story for human sexuality. Secular people want life to be a comedy where being sexually active brings happiness. They find monogamy as boring as re-runs and the sexless narrative of chastity or celibacy a pointless tragedy. In Scripture, on the other hand, God places our sexuality into the grand story of redemption. Our sexuality points towards the grand divine drama—the true story of the High King who builds a Kingdom of people redeemed by a blood covenant through his Son, Christ Jesus.

The gospel story of God making and keeping the covenant of redemption is the grand context within which we should express our sexuality. Our story and Christ’s story are forever united. This union is compared to the connection of the head to the body. As the body of the crucified and risen King, we extend his truth, life, and redemption against all sin, death, and evil. All sexual matters are placed into the epic struggle of good and evil—the Kingdom versus the evil empire.

Since God made sex to be powerful, Christ commissioned the church to function as a shepherd and guide in this area as well as in all other areas of life. The church—the people of God—is a gracious gift to each Christian. It is in the community of Christ that we give and receive guidance, encouragement, correction, and company. Other Christians are crucial to assist us when we are struggling with sexual issues and to keep our eyes on Jesus. Our sexuality is not just our story; it really is part of the family story, and the church family has a say and stake in how we live out our sexuality. Our sexuality is so big no Christian can handle it alone. Christ gave the church as the “family of God” (1 Timothy 3:15) because when sexual brokenness and sin enters our lives, we need a healing community to affirm the forgiveness we receive from Jesus. The church is the spiritually functional family that accepts and guides us in repentance and into the joys of restoration.

7. God gave sex to point us to heaven—sex is not for forever
In Matthew 22, Jesus stated there will be no marriage and therefore no sexual intimacy in Heaven. How can something as intensely good as sexual intimacy be left out of heaven? God will not leave sex out of Heaven because it is inherently sinful. God declared all things good on Day Six after He told Adam and Eve to be fruitful and multiply—a task that required sexual activity. If sex is good for time, why is it not good enough for eternity?

It is because there is something better. It is because sex, in the fullness of its meaning, points to greater realities in the way a road sign points to a great city. The sign of sex will be obsolete in Heaven because the reality it points to will be replaced by the greater reality itself. It is the same way with Baptism and the Lord’s Supper. In Heaven, both sacraments will cease since they have their fulfillment there. The Lord’s Supper—a meal remembering Christ’s death and signifying our union with him—will be replaced by the great Wedding Feast. We will be the Bride and he the Groom! Baptism, which is a sign that we belong to Christ, will be replaced in Heaven because we will be face to face with Christ.

The intimacy we will have with Christ throughout eternity will be so great that sexual intimacy will pale in comparison. The ecstatic pleasure of even the best orgasmic 15 seconds shared in a godly marriage will be like tasting the plainest food compared to the everlasting joy and intimacy we will share with Christ at his banquet table.

If sex can be this good now, even in a world tainted by sin, think how much better sinless and perfect intimacy with our Creator will be! It will be the coming home into the embrace of the One who has loved us before the foundations of the world. It will be so glorious not one of us will regret “missing sex.” Instead, we will wonder how we were ever so preoccupied with it. Nothing can compare to entering into the presence of the glorious radiance of God Almighty.

God gives the best sex
God gives the best sex. He gives sex and sexuality for our joy and, ultimately, for his glory. Our Father does not deprive us from pleasures, nor does he condemn us for our failures. God faithfully provides forgiveness and empowering grace so that the trials and joys related to our sexuality work together to prepare us for eternal intimacy with Jesus Christ. Our sexuality offers a tremendous opportunity to live a life of faith and love. As we live with his gift by means of his grace and together with his grace-giving people, we live out the hope of the gospel and are a light to the world.

Updated 4.25.2017

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