03 Jun 2015
David White spoke for the second straight year at Cru’s Regional Conference in Washington, D.C. on December 29, 2014, where he gave a workshop, “Homosexuality and Christian Faith.”
This article appeared in our 2015 magazine newsletter. It is being posted here for online reading and for those who may perhaps wish to comment on what it says.
“How do you respond to all the kids that injure or even kill themselves because of this type of teaching?”
Having just finished my presentation, I invited the sea of college students to ask questions or make comments, and immediately his hand shot up. Though asked respectfully, the question clearly had an edge. I responded as gently as possible, knowing that someone personally struggling with same-sex attraction (SSA) or has a close friend or family member who is, usually asks this question. It’s not an easy answer to give in a few sentences.
I acknowledged that the Church has sometimes sent condemning messages—bereft of the hope of the gospel—to SSA strugglers that led to self-loathing and despair. Sadly, it’s been communicated that people with SSA are “broken” sexually, but the rest of us are fine. (As if “straight” people don’t have problems with sex!) I spoke about how SSA is just another manifestation of fallen sexuality—a reality that affects all of us, and is something Jesus went to the cross to redeem. And now he is bringing healing and renewal to everything affected by the curse, especially in the area of our sexuality. Speaking to this issue with empathy is critical, but it is also imperative to speak the truth.
I went on to say that because this is God’s world and life only works well his way, telling anyone to live outside his bounds is not loving them or enabling them to flourish, but only ends in emptiness and death. I mentioned Proverbs 14:12-13, “There is a way that seems right to a man, but its end is the way to death. Even in laughter the heart may ache, and the end of joy may be grief.” The world tells us we find meaning through pursuing our desires (especially our sexual ones), and that we can do this with impunity. But Scripture makes clear this is folly. Living for self and following our desires actually leads to discontentment and even greater bondage.
There were many other questions—mostly seeking to understand and not challenge. One young woman asked a crucial clarifying question: in my talk I rejected the idea of being a “gay Christian,” so did that mean people with SSA temptations aren’t saved? Sadly, she didn’t get what I had been saying. Central to my talk was the idea that all Christians are in the midst of overcoming various struggles with the flesh, but that God is faithful to complete the work he’s begun, remaking us into new creatures while still living in a broken world. Jesus is now our core identity, and any self-identity label that “qualifies” who we are in Christ is not just inaccurate, it distorts that identity.
The inevitable “change” question arose and I talked about how a biblical definition of change is really focused on our hearts and submission to God, not becoming heterosexual for the person with SSA. (For a fuller discussion on this critical topic, check out my mini book: Can You Change if You’re Gay? Available from New Growth Press: newgrowthpress.com.)
Students also wanted to know how to navigate their relationships with their LGBTQ friends and family without compromising their faith. We wrestled with some of the challenges confronting the American Church: if you welcome a gay couple to church and they come to faith, what do you do next? Do you force a “married” couple to divorce? What if there are kids involved? How do you handle church membership and the sacraments if they believe the gospel and understand their need for Christ, but haven’t yet come to the place of seeing homosexual behavior as sinful? These are all difficult and complicated questions in our post-Christian society.
With two minutes left I took a final question. Swallowing hard, I pointed to a young woman in the back. The hair, the clothes, the piercings. . . what was I thinking?! I was exhausted from the talk and the questions, and the last thing I needed was another complex issue to sort through.
I had no idea what to expect, but as soon as she started speaking, it was clear the choice was Spirit-led. A fairly new Christian, she had come to faith within the last year after living as a lesbian throughout her youth. She talked about the heartache of her experience, and her lack of peace and joy. She described how God surrounded her with Christian friends whose lives looked so different. They had the contentment and shalom her life sorely lacked. Resonating with what I taught about God’s design, she concluded with a profound point about our sexuality: because God is the life-giver, homosexual activity can’t fit his plan because it will never produce life. I couldn’t have come up with a more powerful conclusion! She underscored that inviting people to embrace something as “good” that God calls sin is cheering them on to destruction. She talked about the important role of Christian community and humble witness in her conversion. And she wondrously articulated the difference that Jesus makes in her life. It was a beautiful demonstration of how I was describing “change”—it’s not about becoming “straight,” but about loving God and submitting all of myself to his care.
I drove home praising God for his ability to end “my talk” perfectly! Please pray for this young woman as she continues to grow in her new-found faith, and for us—indeed, all believers in Christ— as we proclaim his Word in our increasingly broken and hostile culture.
30 May 2015
Voices that confuse: Reclaiming Biblical Truth from Interpretative Distortions.
This article appeared in our 2015 magazine newsletter. It is being posted here for those who prefer to read it online and may perhaps wish to comment on what it says.
The church is in confusion today. The voices advocating for the inclusion of same-sex relationships in the church have been loud enough to sow confusion even among ordinary church members in solid evangelical churches. The typical layperson’s grasp of Scripture on the issue of homosexuality is weakening. Studying the Scriptures on the matter doesn’t seem to help anymore. Why? Because these passages are increasingly undermined by strong, cultural worldviews that are driving alternative interpretations of Scripture.
Do you know what they are? These “background doctrines” are influencing how Scripture is being read today. Living our life before God, aligning our will with his, is the central objective of our Christian faith. It matters how we live, and on what basis we claim God’s approval.
Here are just three of the worldviews we need to see operating in the background, along with ways we can respond to them with biblical faithfulness.
One, personal stories drive biblical interpretation.
In our culture, personal stories are how we discover “truth” today. The individual—me—is the primary point of meaning and fulfillment. We don’t look outside of ourselves, to God, to find truth or meaning. We look inside, to our own experience.
We see this when we look at behavior. There are no longer any agreed-upon moral standards to determine what is right or wrong. I discover truth; this is “my truth.” And no one has the right to say my truth is wrong. My story, the way I experience life, validates what is true.
Do not think this is merely a secular way of thinking. It is making headway into the church in subtle, but powerful ways.
For example, a video made several years ago, For the Bible Tells Me So, presents emotionally powerful stories of kids who grew up in the church, and who took their own lives because of the discrimination, abuse, depression and isolation they felt growing up gay. These are powerful stories and they should move us. But the objective behind telling these stories is to cause us to question why we should hold on to the traditional view of homosexuality in light of how painful—even life-threatening as the argument goes— that positon is for people who live with same-sex attraction. The message? Holding on to the orthodox view hurts people. It’s dangerous.
This illustrates how we decide what is right or wrong—how does it impact others; how does it impact me? Divine revelation, which is God’s story, becomes secondary to my personal autobiography.
How do we respond to this cultural worldview, that our personal stories interpret God’s will for us?
1. We do need to listen to people’s stories. There are things we need to learn in all these stories of those living with same-sex attraction. Our hearts should be moved to compassion by stories of isolation, loneliness, abuse, rejection, fear. But subjective experience can never be the basis for arriving at objective truth. Personal stories illuminate; they challenge us; they help us apply the truth of Scripture to our lives. But they must be viewed in the light of what Scripture teaches about life and God. We need an objective word outside us to fully understand ourselves.
Personal stories illuminate, challenge us, help us apply the truth of Scripture to our lives. But they must be viewed in light of what Scripture teaches about life and God.
2. We need to recognize that all our stories are broken. There is a hidden message inserted into these stories when they are presented in these ways, and it’s not immediately evident. It’s this: my sexuality, no matter how it presents itself, is essentially good. The reason I struggle here is because the traditional view of Scripture doesn’t acknowledge the truth of my own experience. I am not in need of rescue or redemption from myself—what I need is freedom to be what I believe I should be.
But the biblical view is that everything about us is broken by the Fall. When Jesus pursued society’s outcasts (a major theme of pro-gay apologetics) he meet them where they were—but he didn’t leave them there. He healed the lepers and he forgave the “sinners and prostitutes.” When we truly meet Jesus, we are not affirmed in the direction we want in life—our life is turned upside down and redirected.
3. We need to give true compassion. Ultimately, to allow these stories to reshape God’s word to approve what it does not, is to offer a false compassion. Our compassion must be God’s compassion and not the world’s. God’s compassion comes to us in and through our suffering—and we recognize that sometimes God does not remove our “thorns in the flesh.” We dare not think we can be more merciful than God by encouraging someone to live in ways that are incompatible with his calling.
Two, modern culture is superior to ancient culture.
This worldview doctrine goes like this: We moderns know more than people who lived long ago. They were ignorant. We’re not. They didn’t have the knowledge and data that we have today.
Now, this worldview centers on two arguments.
The first one is that sexual orientation is genetic and fixed. Same-sex attraction is part of God’s design for sexuality, and is therefore natural and good. We know this from science.
The second one is that the Bible’s negative view on same-sex relationships was because the biblical writers did not observe, in their culture, positive, monogamous same-sex relationships like we see today. They were concerned with promiscuity, exploitative sex like prostitution, and deviant sexual practices centered on cultic worship. So the Scriptures that prohibit homosexual behavior do not apply to loving, faithful same-sex relationships. It’s time to bring the ancient Bible into our time now.
So, how do we respond to this cultural worldview, that modern trumps ancient?
1. Regarding the argument that being gay is genetic, and that orientation is immutable, we respectfully say that it has not been proved. Saying it is, is only a bare assertion. Right now the dominant evidence points not to nature, but to nurture—and maybe some sort of combination. But, let’s be careful and wise here. We should be open to whatever medical research is discovering. We should not close our minds to the possibility that homosexuality might have some genetic or biological component. The Fall has affected everything about us, even down to the smallest level of our biology. But the Bible’s claim to be our guide to faith and life—in other words, how we ought to live—is not altered or threatened by this. Ultimately, science cannot make a moral judgement.
2. About same-sex relationships, when Paul wrote Romans, same-sex relationships, even long-term ones, were not uncommon. Paul traveled widely in the Greco-Roman world, he was a highly educated man, and it is safe to say that he would have been familiar with the varied sexuality embedded in Greco-Roman culture, just as anyone is today who has studied the classics. Paul is clearly saying that all homosexual behavior—not just promiscuous sexual behavior or sex connected with idolatry—is in need of redemption by the atonement of Jesus Christ.
3. We can agree that the Bible is not a science or medical textbook. But let’s be clear on what it is: A book that is authoritative on the human condition. It makes that claim—it says what is wrong with humanity and how God is redeeming it. 2 Timothy 3:16 is one of a number of passages that assert the Bible’s authority over how we ought to live.
One more thing: If Scripture is subordinate to whatever cultural perspective is current, then how can we believe anything God says? We will always throw out portions we don’t agree with, if we see the Bible as merely being man’s ancient attempt to understand God. Faith, then, will always default to what I want in life. As Tim Keller often says, if the Bible is an eternal word from God, then we should not be surprised that every generation and culture will be offended by something in Scripture. God’s ways are not our ways.
Finally, Doctrine is bad; love is good.
Doctrine kills the human spirit. Religious rules and propositions place burdens on people, robbing them of freedom. The Bible is about love, and that’s what matters. Whatever is loving among people is to be celebrated, especially when it includes those who have been religiously excluded or mistreated. So, any passages that appear unloving to any group of people are reinterpreted or dismissed as not being authentically from God (or Jesus). This argument is being made forcefully today: How can loving relationships, regardless of sexual orientation, be wrong? That is a powerful argument. A powerful emotional argument.
Do we have a response here?
1. The biggest problem with this argument is that love needs an objective definition. Love is more than a desire that pulls me or a feeling that overwhelms. If the strength of my love for someone makes it right, then anything goes. I can love whomever I want, in whatever way I want. The logical end of this worldview is a definition of love expressed by Woody Allen when he married his adopted step-daughter: “The heart wants what the heart wants.”
But love without definition or boundaries is not harmless. The Fall has corrupted all good things. Without a moral standard, love is easily twisted into self-centered pleasure, vulnerable to abuse and power. That’s not love. God’s design for sex—and marriage— was originally good, and it remains so even today, in spite of our continual failing to faithfully live within its life-affirming boundaries. The transcendent meaning of sex and marriage is a vision we need to grasp anew.
Love needs definition—and it is found in the One who is Love himself. The foundation for loving others is first to love God and obey his commandments (1 John 5:1-3).
2. It is significant to note that Jesus always appealed to Scripture when addressing controversial issues. When he discussed sexual behavior with the Pharisees, in the context of marriage and divorce (Matt. 19:3-6), he referred to God’s creational order of male and female as affirming the only permissible boundaries for sexual expression. The so-called “silence” of Jesus on the issue of homosexuality is clearly dismissed by his recognition of God-ordained sexual boundaries.
3. There is another hidden message in this post-modern doctrine—that love requires sex. Intimacy is not possible without it. But intimacy is much richer and more varied than sexual expression. Intimate relationships—where vulnerability, transparency, companionship, selflessness, and a sharing of mutual interests and life-goals are lived out—happen in friendships, too. God cares deeply about our relationships. He knows that some will not marry or cannot marry, and that can be a significant loss to live with. He knows that. But he has placed us in a community of his Body, and deep, loving friendships should be the norm. We have lost that perspective today. C.S. Lewis said, in The Four Loves, “To the Ancients, Friendship seemed the happiest and most fully human of all loves; the crown of life and the school of virtue. The modern world, in comparison, ignores it.”
Finally, how we live regarding all issues of life ultimately reveals our hearts toward God. “Thy will be done”—or my will be done—describes everyone’s relationship with God. To possess a reliable compass to see if we are living for him or for our own desires, requires that we submit everything to God. Unless we work hard to discern our own personal or cultural “background” agendas, the temptation to merge God’s will with our own will always remain deceptively strong.
Reflections on 1 Thessalonians 4:1-8: Part One
“Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification: that you abstain from sexual immorality; 4 that each one of you know how to control his own body in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness. 8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.”
What Paul is saying here is not terribly popular today. Not in the culture we live in, and increasingly not even in the church. We live in an age that many describe as one of sexual freedom and self-discovery (my sexuality reveals my true identity), and we hear that the Bible is a sexually repressive book, stuck in its ancient cultural time-period, and we need to just move on.
But what Paul says here is not only counter-cultural to us, it was also counter-cultural to those who heard him 2000 years ago. It wasn’t very popular then, either! Biblical sexuality has never been something people are naturally or instinctually drawn to—but throughout the Scriptures, God’s message to us has been consistently clear:
What we do with our bodies matters. Our sexuality matters to God.
I’m struck by two things in this passage.
One, the force of Paul’s argument for why it matters that we live in accordance to God’s will for our lives sexually. Notice how many times and ways that Paul speaks about obeying the will of God regarding how to live with our sexuality.
V2: “you know what instructions we gave you through the the Lord Jesus.”
V3: For “this is the will of God, your sanctification . . . that you abstain from sexual immorality”
V4: “that each one of you know how to control his own body in holiness”
V5: that you not live like those outside of Christ (“not in the passion of lust like the Gentiles”)
V6: “that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things…”
V 7: “For God has called us…to holiness”
V8: “whoever disregards this, disregards God”
Seven times Paul says that God places a high value on how we live with our sexuality. Seven times he says, in essence, that our sexual behavior reveals our spirituality—that how we live in our body is a barometer of our faith.
We live in a culture that proclaims that Sex = Life. We hear that a life lived without sex is a tragedy, and our self-identities are increasingly defined by our sexual preferences or attractions. We are bombarded 24/7 with images, media and cultural expressions that say that the meaning of life is about sex. No wonder this passage is being dismissed as out-of-sync with what is current.
But, two, I’m also struck by something else in this compact passage, that, in the face of cultural opposition (and probably even the opposition from and struggles of those who were new to the faith), Paul doesn’t water down the gospel on this matter. He doesn’t flinch in saying how important this is.
What Paul says here is difficult to follow, given the culture we live in, and taking into account how powerful our sexuality is.
Would it encourage you if I said that it was difficult for first-century Christians, also?
God knows that this is difficult for his people.
Do you notice how Paul hints at this in verse 1? He mentions, first of all, that he was clear in his instruction on how to live as redeemed people: “that as you received from us how you ought to walk and to please God, just as you are doing, — and then he adds this: “and that you do so more and more.”
In other words, the Christians at Thessaloniki knew what to do, and they seemed to be moving in the right direction, but it appears they also struggled doing so. They didn’t have it down pat, they hadn’t mastered the subject, or else Paul would not have said, “. . . we ask and urge you. . . in the Lord Jesus” that they continue in that direction. I think this double appeal speak volumes about their struggles here.
What’s happening in the church at Thessaloniki mirrors what we read in the letter of 1 Corinthians.
Almost the entire letter is a question and answer session between Paul and the church on all the problems the church had. Let me list them:
There were divisions and factions fighting over leadership.
Paul had to defend his apostolic ministry, because many thought Paul was an inferior apostle—there were better preachers out there than Paul.
They had relational and business conflicts and they were taking each other to court.
They had marriage problems, divorces, struggles by those who were single.
They had fights over worship, the Lord’s Supper, spiritual gifts,
They had people in the church who questioned whether Jesus really rose from the dead.
And, you will notice this thread throughout the entire letter—they really struggled with sex and sexuality. Big time. Paul addressed matters of incest, prostitution, sex outside of marriage, distorted views of sex within marriage, and homosexuality. Sexuality was a big topic and a big problem in the church at Corinth. In fact, throughout all the new churches!
It looks like the first century church looks a lot like ours, doesn’t it? Is that discouraging to you? Does it make you wonder if anybody really follows Jesus, if obedience to Christ is even possible, especially in this area of life?
It shouldn’t. Remember the kind of person Jesus is; remember how he was described. In Luke 15:2, he was derisively referred to as the man who receives sinners. And eats with them, too! That’s us!
There is no ideal, pure church. As long as the church is following Christ, it will remain messy, because God saves messy people.
A healthy church is not one without problems, it’s one where problems are addressed with grace and truth (that’s the gospel—the good news of how God has rescued us). And if the gospel of grace and truth is being taught, then we will see people changing, but it’s God who does the changing in us, and he knows that change—and the speed and quality of it—is unique to each person.
Today, the ever-present sexual struggles in the church are evidence by some that we need to rethink what the Bible says about sex. But what is unpopular now was unpopular then. In spite of the struggles of the early church, the message never wavered.
God is still calling his people to live with their sexuality in holiness, according to his design. And we are to do so even when we struggle. Especially as we struggle.
Christian spirituality has everything to do with our bodies. And that is why, after six times mentioning how important this is, on the seventh time Paul nails home the final point: Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.
Our sexuality reveals our spirituality. How we live with our sexuality reveals the allegiance of our hearts. As Paul also wrote: “You are not your own, for you were bought with a price. So glorify God in your body” (1 Cor. 6: 19-20).
(Looking ahead: more reasons Paul gives on following God faithfully with our sexuality and how to do it. )
Link to Part 2.
This was Ron’s (name has been changed for this blog post) conclusion after the second week of the men’s fall intro group at our office. “I look around the room and all these guys are wearing wedding bands and their problem is about porn. But they still get to have sex. How am I going to live without it?”
In his late 20s, Ron is a babe in Christ, coming to faith just six months ago. Although he was raised in a Christian home, he’s lived a wildly promiscuous gay life for the last decade. Beginning in his first semester in college, his last ten years are a blur of parties and sexual decadence. Now he is here after a startling encounter with God.
Ron was deeply moved when I shared my conversion story the first week of the group, describing God’s amazing condescension to me – opening my eyes to His reality while I was tripping out on LSD. Despite our differences, Ron’s conversion experience was similar to mine in its strangeness, so he felt comfortable opening up to me about feeling so disconnected from the other men and their struggles.
Ron is battling with the reality that there is no way for him to engage sexually the way he craves. Life without sex seems unbearable. I acknowledged that, yes, it is hard to remain celibate when your mind and body want sexual release. But it has been made even more difficult for young men like Ron because the culture in which they have been raised proclaims that a life without sex is a tragedy. Sex is now seen as a human right, of sorts, and to live without engaging in it is considered ridiculous—and impossible. Why would anyone want to do that? How stupid!
I shared with him my own “single again” experience following my wife’s sudden death years ago. For more than two years, I had “knock-down/drag-out” conversations with God: what am I to do with my sexual feelings and desires? At times it felt almost tortuous to dismiss my sexual longings and to not give in to sexual fantasy and masturbation for relief. I recall saying to God once: “I really hope it matters to you that I’m not masturbating right now!”
And the Holy Spirit’s response to me seemed to say, yes, it does matter to me; I want to be your comfort and refuge! In your present reality, which to you is hard and painful, I want you to live in the present and not escape to a fantasy world of false pleasures, a fantasy world that is incapable of giving you real life.
Ron and I talked further: we discussed that we have no idea what God has in store for us in our future, but that he promises that it is going to be good! That in obeying him, we are drawn ever closer to his heart. He calls us to obey today, entrusting the future to his nail-scarred hands. Please pray for Ron as his entire life has been uprooted since his conversion.
FYI: for a brief look at how to successfully engage sexual temptation, click the link here on my blog post, Suffering with Temptation.
Romans 13:14 (ESV) tells Christians to, “But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.” Sexual strugglers who come into our office to talk with us often tell us that they don’t want to keep on sinning, but they don’t know how to stop life-dominating sexual sin patterns. How can women engage the battle to turn to Jesus in faith and repentance and away from sexual sin? How can they receive by faith the words of Jesus to “take up your mat and go home” (Mark 2:11), believing—no matter how tiny that belief might be at the moment—that Jesus forgives her sin?
This verse from Romans gives us two clear and connected steps to take in finding growth and change from debilitating sexual struggles.
The first step to take is to “put on the Lord Jesus Christ.” Having acknowledged your sin before God and a trusted person (see previous blog post), now Jesus commands and enables you to “stand up and walk” by faith. What does it mean to “put on Christ”? It means three things:
- Seek consistent fellowship with God through His word and in prayer. This seems so basic that often we overlook it. Nothing, however, can replace cultivating our relationship with Jesus. When sexual sin has been a secret, shame-provoking part of a person’s life, often the heart has been dulled in devotion to Christ. Living water and fresh nourishment must be feasted upon regularly to fill and satisfy a hungry heart.
- Cultivate authentic relationship with Christians. Have you noticed that a good part of the Bible’s commands cannot be obeyed unless we are in relationships with other Christians? (See 1 John 1:7 that connects one’s walk with God to one’s walk with other believers.) God has designed our faith to be personal and intimate with Him, but not apart from rich involvement in the life of other believers in the church. Do you have at least two people in your life with whom you can allow yourself to be fully known and prayed for? To be encouraged and discipled by? If you don’t, begin asking the Lord for such friends as these. It’s that important!
- Seek opportunities to love and serve others. There is grace, comfort and joy to be poured into us, and through us. We were not designed by God to be receptacles but conduits of His love and mercy. Look for opportunities to reach out to someone and show them love and care. For this you were made—“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Eph 2:10).
Did you notice that I’ve said nothing regarding sexual sin in the advice I’ve given? That’s intentional! Most women who have struggled sexually have spent so much time focusing on “sin management” or battling against temptation, that they have neglected cultivating their relationships—with Jesus and with other sisters in the Lord.
Jesus, not the sin itself, must be the One fixed upon as you seek to walk away from sin!
The second step is to “make no provision for the flesh, to gratify its desires.” While cultivating and building up relationships is crucial, especially as a first step, you still need to know how to fight the battle! Overcoming sin patterns, including sexual sin, is never something we “happen upon” or coast into. No, sin must be intentionally fought as we flee temptations and deal directly with the heart issues from which they are triggered.
- Identify and then avoid and flee triggers and temptations. What are the situations, influences, people, and emotions which seem to weaken your resolve to obey God? Is it being alone? Watching certain types of entertainment? Anger, hunger, loneliness, boredom, and fear can push us to crumble in the face of temptation. 1 Cor. 10:13-14 instructs believers to flee temptation as we receive the escape path He provides. To run on that path of escape increasingly means we must learn to discern when we are creeping near to sin. Ask yourself: What “helps” you to sin, and how can you avoid these influences?
- Fast from good gifts which are not good for you. One common struggle we all have is taking good things from God and then worshipping them—allowing them to mean more to your heart than God himself. Are there things that you use or have that, while either enjoyable or useful, are increasingly pulling you into temptation and sin? Your smartphone? Your laptop? Places you are visiting or people you are hanging around with? Will fasting from these things be difficult or inconvenient? Sure. I challenge you to try this. Hard as it might be, this may be a necessary step in order to focus your time and attention on Christ and recapture your thought life.
- Refuse to isolate or hide. It’s been said that the power of secret sin is in the secret. To “walk in the light” (1 John 1: 1-9) and to “renounce secret and shameful ways” (2 Cor. 4:1-6) will mean sharing your life and struggles with others. This path of obedience (and grace!) flows from what I already said (above) about cultivating authentic relationships.
These initial steps, walked out day by day, little by little, over a lifetime, WILL lead you increasingly into the spacious freedom which is ours through Jesus Christ. All of this is waiting for you. May you find in Jesus the humility to run to him—or, be carried to him by others who know you—in order to discover the life you really want.
A story from the second chapter of Mark gives a wonderful description of the challenge and glory of how women stuck in the mire of sexual sin can connect with Jesus for the help they need.
When Jesus returned to Capernaum several days later, the news spread quickly that he was back home. Soon the house where he was staying was so packed with visitors that there was no more room, even outside the door. While Jesus was preaching God’s word to them, four men arrived carrying a paralyzed man on a mat. They couldn’t bring him to Jesus because of the crowd, so they dug a hole through the roof above his head. Then they lowered the man on his mat, right down in front of Jesus. Seeing their faith, Jesus said to the paralyzed man, “My child, your sins are forgiven.”
But some of the teachers of religious law who were sitting there thought to themselves, “What is he saying? This is blasphemy! Only God can forgive sins!”
Jesus knew immediately what they were thinking, so he asked them, “Why do you question this in your hearts? Is it easier to say to the paralyzed man ‘Your sins are forgiven,’ or ‘Stand up, pick up your mat, and walk’? So I will prove to you that the Son of Man has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, “Stand up, pick up your mat, and go home!”
And the man jumped up, grabbed his mat, and walked out through the stunned onlookers. They were all amazed and praised God, exclaiming, “We’ve never seen anything like this before!” (Mark 2:1-12, NIV)
Many women are like this paralyzed man: desperate for help, but seemingly unable to draw near to Jesus. They are bound up in sin of a sexual nature and are “paralyzed,” unable to move or take action. Stuck in place and helpless. They are hurting, isolated and terrified to consider talking to anyone in their churches about what is going on in their lives.
Chris came to Harvest USA for help, having recently left her partner of 23 years. She shared that, over the years when she would feel conviction over her homosexuality, she had sought help from pastors and other Christian leaders. Chris shared that most of the time, these leaders would respond to her confession with something like, “You DO know, right, that this is a sin? That God is NOT pleased with this?” She said, “I would say back to them, ‘YES, I DO know it’s a sin. . . but do you have any words to help me? To lead me out?’” No one had been able to “pick her up and carry her to Jesus” for the discipleship she needed.
Sadly, overcoming sin of a sexual nature and understanding God’s good design for sexuality are not consistent topics of discussion, much less discipleship, in the church. Many women, like Chris, feel they are just outside the reach of Jesus and unable to draw near to Him regarding their private struggles and sin. Some of these women may be ministry leaders themselves, but in terms of personal struggles with pornography, sexual fantasy, sexual behavior with men and/or other women, they are clueless about how the gospel can help them move in the direction of sexual integrity and freedom.
How can women move from their patterns of sexual sin, and the paralysis of faith that accompanies hidden struggles, into the healing, forgiveness, and power of the love of Christ?
IF YOU’RE STUCK ON A MAT
Here are three initial steps of faith to take if you find yourself stuck and unable to connect the gospel to your sexual struggle.
First, acknowledge that you need help from outside of yourself. Proverbs 28:13 says, “People who conceal their sins will not prosper, but if they confess and turn from them, they will receive mercy.” There is mercy for you, sister, as you turn to God in humility and ask Him for help, which means reaching out to a person you can trust to share your struggle with.
Sharing your sexual sin struggle is key as there is healing and freedom that comes in “naming” it before the Lord in the presence of someone else. The paralyzed man’s need was visible and obvious; yours is most likely secret, unknown to even your closest friends and coworkers. In confessing and asking for help, you are receiving the Lord’s help as you allow friends to carry you to Jesus.
Second, believe the words of God given to Christians: You are forgiven! Stand up! Hebrews 11:6 tells us that without faith, it is impossible to please God. Will you believe in His gracious, loving words to you regarding even these areas of sin in your life? He welcomes you, always, at the throne of grace!
Third, pick up your mat and go home! In other words, now walk forward in faith and repentance. Keep fighting! Don’t give up! This is a lifelong aspect of following Jesus: “Put on the Lord Jesus Christ and make no provision for the flesh in regard to its lusts” (Romans 13:14).
My next blog post will unpack what that means. In the meantime, have you been paralyzed like Chris? Have any of these three faith-steps been helpful to you? Let me know.
14 Jan 2014
Sexual Struggles . . . and Intimacy with Christ?
Sexual Sanity for Men: Re-creating Your Mind in a Crazy Culture
Excerpts from Week 1 and Week 2
The following is an excerpt from Dave White’s new book, Sexual Sanity for Men: Re-Creating Your Mind in a Crazy Culture. Published by New Growth Press. Copyright © 2012 by Harvest USA. This Harvest USA resource can be used in a one-on-one discipling relationship or in a men’s group. You can obtain this resource at our bookstore: www.harvest-usa-store.com
By John Freeman
Modern psychology tells us, and indeed, our entire culture seeks to convince us, that it’s not good to repress or deny our sexual urges and desires. They’re seen by many as simple biological needs that demand expression; it’s seen as unhealthy not to seek that expression. Now that might be true, were it not for the fact that sex is never really about ‘us.” It’s about the other person.