For a large majority of men today, the ubiquity of porn on the Internet and its ability to provide unlimited access to it (especially via search engines) means that the issue is no longer, “Have you looked at porn?” but rather, “Are you actively looking at porn?” Many wives may already fear or suspect that their husbands are engaging in pornography.
Looking at porn is not harmless (see the short video of Bob Heywood’s struggle with porn and its impact on his marriage). But the problem is that pornography usage is usually hidden, a closely guarded secret. What if you suspect that porn is impacting your marriage (or your relationship with your boyfriend or fiancé)? Here are some things you can look for, as well as steps you can take to bring healing.
Signs that may indicate usage of porn:
- Unusual decrease in sexual activity between you and your husband—and increasing relationship distance physically.
- Mental distance between the two of you. He’s physically present but not mentally there when you seek to engage him.
- Late-night computer activity, especially a pattern of needing to use the computer after you have gone to bed.
- He quickly changes the screen when someone comes into the room, and he is spending more and more time on the computer.
- Secrecy regarding finances, like not letting you see credit card statements.
- Any gaps in accountability for time and finances.
- No history on the web browser after he spends time on the computer (keep in mind that private browser windows are pretty standard today, leaving behind zero web history).
What steps can you take?
Viewing pornography is sexual sin and is not “just what men do.” While painful and devastating for any wife to acknowledge, you must honestly face the reality of sexual sin impacting your marriage. Now is not the time to be passive. You have a vital role to play in helping your husband break free.
- Know that the Lord has comfort for you! He has not abandoned you or your marriage. Feelings of grief, shock, fear, and despair are normal for the wife who’s just discovered her husband’s porn usage. God is your compassionate Father and source of comfort and strength. (Read 2 Corinthians 1:3-4.)
- See this as a real threat to your marriage. Don’t deny it or hope that it will just go away. Now is the time for you to battle hard for your marriage through prayer, courageous confrontation, and humble reliance upon the Lord.
- Talk openly with your husband about your concerns. You may need to acknowledge that this is a common problem for men today, even Christian men, so come alongside him rather than take an oppositional role. Watch for his response to your inquiry. Is there defensiveness, anger, deflection? Check your own heart for self-righteous indignation.
- Pray for and seek helpers who can encourage you and pray with you. Seek out godly Christian women or any ministry leader who is a “safe” person for you to talk with (someone who has track record of godly living, is compassionate, and is trustworthy with confidences). Talk with your pastor.
- Don’t put yourself in the position of being his “porn police” or primary accountability partner. If he admits he is struggling, tell him to talk to one of his friends or his pastor to set up accountability. If there is a group of men who meet regularly for these issues, encourage him to attend.
- Do not think or accept (if your husband suggests) that his porn issue is your fault. He is responsible for his own behavior. His behavior comes from within his own heart (Matthew 15:17-20), and your behavior cannot cause him to look at porn.
- Consider marriage counseling with a pastor, counselor, or a trusted couple. This may be a perfect time for both of you to seek assistance to talk through ongoing issues or problems. Couples that do not talk openly about their struggles, needs, and disappointments (especially sexual problems and disappointments) are wounding their marriage. They need to be willing to look deeply at motivations and past events that affect their relationship with each other. Since sexual sin is so dangerous and powerful, it is something which must be dealt with openly—with the help of other Christians. Your marriage will not survive if this is not dealt with and if your husband refuses to seek help.
- Run to the Lord as your refuge! Psalm 16:1-2 says that God is your strength, hope, and safe place as you navigate these painful and scary waters in your marriage. You cannot control your husband’s heart or his response to the Lord, but you can bring your own needs, pain, and confusion to him, and you need to!
Christian couples dare not keep sexual sin hidden in the shadows. It will only get worse, and its potential to destroy the marriage is real. The hope of the Gospel is that in Christ we can find restoration, reconciliation, and victory, even over deeply embedded sin patterns. There is hope for deep change and profound healing through the power of Jesus Christ.
We have a great devotional book for wives dealing with this issue in their marriage. It’s called When Your Husband is Addicted to Pornography: Healing Your Wounded Heart, by Vickie Tiede. You can check it out here.
At Harvest USA, we minister to people who know that their lives just aren’t working well. We don’t have to labor at convincing those who come here that they’re a mess, spiritually and sexually speaking! Men and women come in, so often with their spirits crushed, either from a lifetime of failed attempts to manage their own lives and struggles, or as someone whose family member struggles. The joy in their lives has gone out a long time ago.
Yet, I believe—and it’s what’s kept us ministering here these 30-odd years—that Jesus longs to meet us in our despair, in our deepest pits. I’m convinced that only the broken receive the gospel. When that happens, when we are most aware of our deepest need of Christ, is when he often shows up.
People have often asked us to tell them the one key thing we do to help others. There’s no secret. God brings people to the end of themselves and then into our office. For those who get serious about their situation, it’s always a work of the Holy Spirit. It’s here that they sit with everything that brought them here—the entire mess of their hearts and lives—and talk it through with our staff, those in their support groups, and particularly with the Lord himself. For however long it takes.
It’s in the setting of a caring, confidential, Christ-centered, supportive environment that God begins a process of growth and healing. It’s also the place where the love of Christ begins to capture hearts and where the other loves—the idols that capture our hearts—begin to dull in comparison!
What I’m talking about here is the unconditional acceptance of a community that doesn’t hold back, but that speaks encouraging, life-giving, and, at times, hard and serious words. Of course, the local church is God’s ordained place that this can and should take place. Our mission is to see that churches establish these groups, so email me and I’ll show you how it can be done!
If you were to ask me what central thing most indicates that a person’s life is beginning to change, I would say it’s the presence of a renewed sense of joy. For the sexual struggler, that often comes as a surprise. It doesn’t, however, just appear suddenly, without context. It’s not even just the result of getting a handle on one’s sexual struggle.
It’s the result of something else. It’s a by-product of something greater.
Tim Keller said, in a sermon on Galatians, “When we obey God, out of a grateful joy, that comes from a deep awareness of our status as children of God . . . then the idols which control our lives can be disempowered and we’re free to live for Christ.” This is an amazing statement in two ways.
First, it demonstrates that true obedience comes out of an awareness of joy-filled gratitude. But about what?
Our deep awareness of our status! He is talking here about our union with Christ. Our positional and legal status to God have changed because Jesus lived the totally obedient life we couldn’t ever live, and he paid the price for our sin with his own blood. We are now part of a new reality where everything is changed about us—who we are presently, and even, especially, where we will be in the future. In being united with Christ in his life and death, our standing and eternity are secure because of what he has accomplished.
Of course, the Holy Spirit initiates, joins, and administers this new standing, taking up residence in us, bringing a new vitality to us. This is true even as we learn to struggle against sin. The driving force of any new vigor for Christ is this union between Christ and our souls, which the Holy Spirit both starts and continues.
Second, it’s not just our union with Christ, which produces joy, but our ongoing communion with him. Union and communion go hand in hand. Our communion with Christ comes out of our faith-driven striving to grow in grace, based on our knowledge of and our union with him. In other words, we want to change because he has loved us and given us the power to change. This energizes us to put off sin and to walk in godliness. It’s a constant looking to Jesus for all things.
Pastor J.C. Ryle, in seeking to describe the relationship between union and communion, said this: “Union is the bud, but communion is the flower. He that has union with Christ does well; but he that enjoys communion with him does far better. . . both place a heavenly seed in our hearts, that enable us to draw out of him every hour.”
May this be so in your life as you look to him, who first looked at you and mercifully loved you.
With the legalization of gay marriage, Christians more often find themselves invited to same-sex wedding ceremonies. This poses a dilemma for believers of whether to attend an event that celebrates a life-union that God nowhere approves of in Scripture.
Declining to attend seems like an easy solution. But because it involves friendships or family connections, the matter can be quite complex. The issue is more difficult if the wedding involves a child or other close family member. (For additional insights, read our mini book, Your Gay Child Says “I Do.”)
Reaching a decision will involve careful theological reflection, an understanding of your relationship with the one(s) getting married, and earnest prayer. Here are some things to think about that we hope can help you make a wise decision.
The space for this article is not sufficient to adequately examine the scope of Scripture on this matter, but here are three scriptural principles that should guide you.
Reaching a decision will involve careful theological reflection, an understanding of your relationship with the one(s) getting married, and earnest prayer
- Be in the world but not of it. Knowing how to engage with the world is important for Christians. Being set apart from the world (who we are and how our lives reflect who we live for) is demonstrated by our living in the world. Loving and investing [time] in our neighbor is the means by which the world comes to know God.
- Freedom in Christ. 1 Corinthians 8 and 10, and Romans 14 are key passages where Paul argues for the freedom of the believer to engage with others in society, centered around the contentious issue of that day: eating meat from an idol’s temple. For Paul, (Christian) freedom involves examining issues of motivation, concern for the impact on other believers, and the context of the situation (see 1 Cor. 10: 23-33 and Romans 14:20-23). Freedom in Christ enables us to think through how our actions affect others.
- Faith/conscience. Paul’s conclusion in Romans 14 is that we decide on issues such as these based on conscience, and that if one remains unsettled, then it is wiser to not participate because it “is not from faith.” Christians can stand on both sides of difficult issues, so the freedom we have in Christ to discern how to live strategically in the world should move us to extend grace to those who decide differently.
After examining Scripture, which must be the basis for all decisions, here are some relationship issues that can guide you in making a decision.
- What is your current relationship to the person getting married?
Are they a casual co-worker, friend, distant relative, or someone with whom you have a closer relationship (like a family member)? Has the invitation been given to everyone in your office, department, or family? Or, has it been given to you because you have a closer relationship? These factors can help you determine how best to respond. For example, if the person is someone with whom you have a good friendship, then you are in a position to speak directly to him or her about the issue of attending. If your friend knows you are a Christian, then this becomes another opportunity (or maybe the first!) to discuss your faith and how that influences your decision.
- What would you be trying to convey by your attendance?
Some people make the distinction between supporting the person, whom they love and care about, and supporting the event, of which they don’t approve. In making this distinction, it can communicate that attendance is not an implicit approval of their marriage. This is a meaningful distinction. We do this constantly in our other relationships, communicating our differences but remaining involved in each other’s lives.
This distinction may depend on how vocal you have been about your faith. What kinds of conversations have you had? Do they know you are a Christian? Do they know your views about homosexuality? If so, your presence could actually “stun” them or really mess up the categories they may have about Christians like you? Christians, living intentionally by the gospel, can sometimes be confusing to people, causing them to rethink their positions and perhaps see new and bigger realities. That’s a good thing.
If you feel that attending would lend weight to your Christian witness, then you might go. Your attendance would be in line with your desire to pursue a relationship because you care for them, and you want to keep the relationship open to have further opportunities to share the gospel with them.
- What are you concerned about if you decide to attend?
Are you afraid that your attendance would communicate your approval? Or, are you afraid of explaining why you feel you cannot attend? Are you afraid you would not know how to act or how to talk with other guests, most who would support the marriage? There can be lots of fear involved in making this decision. Ask the Lord to guide you regarding all these issues. Fear or anxiety about disappointing someone is never a good motivator to make a decision. A better question is this: What response might cause further openness to the gospel?
- If you decide you cannot attend, could you substitute something else?
If you reach the conclusion that you cannot attend, you might consider an alternative response. For instance, giving a card or gift would still show your care for them and acknowledge that this was an important day for them (it was, but you don’t necessarily have to join in on the celebration).
If you are close to the person or couple, but still conclude that you cannot attend, then consider taking them out to lunch or dinner. Of course, this may be an uncomfortable get-together, especially if the person will feel hurt by your absence. But a quick follow-up may go a long way toward bringing understanding and another opportunity for you to share your faith. Another decision some people make is to not attend the wedding (because of the nature of wedding vows) but to attend the reception (if this is, of course, agreed upon by the wedding couple).
- Do one or both parties claim to be Christians?
Someone once said, “We shouldn’t expect Christian behavior from non-Christian people.” If the person or persons getting married are unbelievers, this doesn’t mean you have an unhindered green light to attend—but if someone claims to be a Christian and yet is in rebellion to God’s design and intention for how his people should live, and is celebrating it and inviting others to join in, then that is another matter.
Many would argue that even if one of the parties is a confessing Christian, attending would be entering into their delusion that the marriage union is fine with God and is sanctioned by him. But some will make the distinction that attending is not the same as approving.
As you can see, these are hard issues! Your decision must come from wrestling with Scripture, drenched in prayer, and discussed with close friends or family members. But know this: Your wrestling with this is itself evidence of your heart wanting to do the right thing to honor Christ and to open doors for the gospel. Realize that there is no ONE answer to this, but there is one thing you can count on: Like Jesus, you’ll probably be misunderstood regarding the implications of any choice you make. So, when you make your decision, know that you have made it on the basis of what will honor God, and be at peace on that basis.
One family’s story about being caught in the middle between family and faith, finding hope and strength with other parents in Harvest USA’s Parent Support Group
Click here for Chris’ article, “Caught in the Middle Between Family and Faith,” about the impact on parents when a child comes out.
We were directed to the ministry of Harvest USA from a counselor shortly after finding out about our child’s struggle with same-sex attraction. Like many parents hearing such news for the first time, we were confused and shocked. We felt like our lives had been turned upside down. We didn’t know where we should turn for help or what we should do.
What do we “get and give” while being a member of this support group?
We learn a great deal about God, about ourselves, and about what our children are going through. It was so hard at first to comprehend that one of our children could be struggling with their sexuality. We wished that our child’s sexual identity could change with counseling or reasoning from God’s Word. We came to understand that simple or easy changes were not going to happen, but in the fellowship of the group we are reminded that God is sovereign over us and our child, that he is in control, and that our world is not collapsing around us. God is our deep comfort, and one way he does this is through our brothers and sisters in the group.
We feel connected; no longer alone. We are able to talk with other parents as well as get God’s perspective as we look into his word. To be hurting in isolation is so painful. To have other brothers and sisters in Christ come alongside and share their stories and experiences with their own children gave us hope and strength during a difficult time.
We feel safe. The group is a safe place to cry, to be able to release our feelings, and to not feel like we’re the only ones dealing with such feelings.
We pray and are prayed for. It feels good to know that others are praying for us and our child, and that we could pray for them too. Praying for others in the group and coming alongside them helps us to get our attention off of our own child and to engage with others who need prayer and support too. In the entire group experience, but especially during prayer, we come to live out what Paul said in 2 Corinthians 1:3-4: “Praise be to the God and Father of our Lord Jesus Christ, the Father of comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.”
We learn how to love with Christ’s love. The staff at Harvest USA has helped us see how God wants us to respond to our children and how we should engage the culture on this issue with compassion and truth. We’ve gained new insight into how to demonstrate God’s grace and love to our children.
We are changed. God has used this group to change us as parents. Scripture teaches us that God uses everything that happens to a believer for his or her good. Our struggle with our child’s same-sex attraction has deepened our love for our children and has made us more sensitive to this issue that is so much a part of our culture today. We have learned that we all struggle with sin and that sin originates from idols that we hold dear to us. Same-sex attraction is no different from any other sin; it originates in our hearts. Understanding the frailties of our own heart and also our child’s heart helps us to respond to our children and our culture as Christ would.
We find God to be a deep refuge. The Parent Support Group at Harvest USA is a refuge, a conduit of God’s grace in a culture struggling to understand and deal with sexual identity as God intended it to be. As it says in Nahum 1:7: “The Lord is good, a refuge in times of trouble; he cares for those who trust in him.”
To find out how a Parent Support Group can be started in your church, or if you want to consider joining ours in Philly, contact Chris Torchia at [email protected].
For more support for parents and churches, contact Brooke Delaney at [email protected] to find out how your church can host our “Shattered Dreams/New Hope” one-day seminar.
26 Nov 2015
Ryan and Jen’s kids have always been active in church and school, involved in extracurricular activities, and have great friends. Their parents have modeled godly living to their children from a very early age. Like most parents, they hope to see their kids finish school, start a career, and raise a family. They don’t expect anything out of the ordinary since the children have never given them cause for worry.
Their son, Bobby, just finished his junior year of high school. He has always been a quiet kid but performed well academically and is naturally obedient. One day, when Jen asked to use her son’s phone, she discovered that Bobby was visiting gay porn sites. When Jen asked Bobby about the porn, Bobby became very withdrawn. After more questions, he finally confessed, “Mom, I’m gay . . .” Jen was in disbelief.
Jen wondered how her son could possibly be sure that he was gay. She thought he must simply be a confused teenager. The truth is that Bobby has wrestled with these feelings since middle school. He tried to ignore these desires but always found himself longing to be in a relationship with another guy. Ryan and Jen hadn’t the slightest clue that their son struggled in this way.
Living in the middle is place filled with tension. Parents want to help their child, but often the message they hear is that they must affirm their child’s decision.
Many Christian parents share Ryan and Jen’s experience of a child self-identifying as gay. Cultural messages about sexuality are influencing young people to define their sense of self and identity with their feelings and emotions. When a child embraces the identity as a life direction, in contrast to Scripture’s view of sexuality designed by God, parents and family members are thrown into crisis. They feel caught in the middle between their love for their child and their convictions to stand firm in what God says. Living in the middle is a place filled with tension. Parents want to help their child, but often the message they hear is that they must affirm their child’s decision. Anything short of that feels like a crushing rejection to their child.
It’s a difficult path for parents to walk, and they will need understanding and support, especially from their church community, to help them. Here are some ways pastors, church leaders, and friends can do so.
Where to begin?
Parents in this situation struggle to know how to make sense of what they are feeling, much less what to do. Helping them to identify some common initial reactions and know how to guide them will help them move forward.
Many parent’s first reaction is shock, which is often followed by anger. Why is this happening? Why are you doing this to us? Questions and strong emotions like these are understandable. Helping them to channel them well is critical.
The first thing is to encourage them not to direct anger at their child. It took a lot of courage to say what he or she said, and while it hurts, it’s still better to know than to be kept in the dark. Healthy relationships require honesty. Help them to acknowledge their child’s courage. If they have already expressed anger at their child, encourage them to go to their child and ask forgiveness, modeling humility and repentance. The relationship will need this healing.
Then help them deal with what might be anger toward God. Why are you letting this happen to us, God? Haven’t we been faithful in raising our children? Encourage them to express such troubling questions to God, as their own relationship with him requires honesty also. Suggest that they read the Psalms, which can provide them with a God-given language to voice their powerful and tumultuous emotions in a way that still directs faith back to him. This will be a safeguard against bitterness taking root. God is strong and loving enough to hear our words of pain, and even to identify with them.
Parents will grieve over the fear they have of losing the life they anticipated for their child. They will grieve the loss of the son they thought they knew, along with the hopes and dreams they attached to him. Because the child’s revelation feels like a deathblow to the family’s future, give them space to grieve unreservedly and without judgment. Weep with them (Romans 12:15). Validate the pain and loss they feel. Having the support of friends in their moments of grief will help them to move toward their child, learning to love him as he is, in this new reality, but with new eyes of faith. Adjusting to this new reality will be difficult to do. Help them to see that continuing to love their child, just as always, will be an important connection to God that can give hope for the future.
Guilt and Shame
Almost every parent will think that they have failed in some way, asking where they went wrong. Ryan and Jen began to believe that maybe they could have done something, if only they had known how Bobby felt when all of this began – but they didn’t realize what was going on, and now they feel like terrible parents for missing it. The feeling of guilt may be consuming. It will be helpful here to listen to their anguished questions, and point out that such questions, though legitimate, may have no answer, nor could they have known what was kept secret. To get stuck here will only hurt them further. What counts now is to live in the present and release these questions to the One who does know all the answers.
Because parents fear others’ opinions and judgement of their parenting, shame will often accompany guilt. There is a feature to sin and suffering where shame attaches not only to the individual, but also to those who are associated with him. It is not uncommon that parents will feel marked by their child’s decision or actions. Invite them to speak their emotions and not feel ashamed for wrestling with such thoughts and feelings. Shame pushes us to hide in the shadows and stay away from others. But isolating from others is spiritually dangerous, so help them to remain connected to their church community. Sadly, families that keep silent and isolate themselves over this situation are more likely to resolve the tension they live in by changing their view of Scripture and affirming their child’s gay identity. Staying in the middle is very hard to do, and faithful friends are critical in helping them find a measure of peace in the midst of that tension.
Fear and Despair
A child’s coming out takes parents’ normal fears to another level. Ryan and Jen fear what their son’s declaration means for his future and how people will treat him. They fear that their son has fallen away from God, or never truly knew God. Fear loses sight of God’s sovereignty, and can give way to despair. Parents of gay children struggle to see a sovereign and righteous God on the throne when the “wisdom” of the world’s view of sexuality infiltrates their homes. They need an anchor, so keep pointing them to images that describe God the way David saw him, as one whose “way is perfect,” whose “word…proves true,” and who is “a shield for all those who take refuge in him” (Psalm 18:30). God remains on the throne even when everything in life feels out of control. God is still at work in this situation. Their child is not beyond the reach of God’s arm, as Isaiah proclaimed to rebellious Israel (Isaiah 59:1). Remind them that the timing of God’s work is perfect. So, encourage them to acknowledge to God all that they fear, and to patiently hear God speak to them through his word and his people.
In all these ways, patiently listening to how they process this experience will give them a lifeboat in a tossing sea. Their responses may not be pretty. Especially in the early stages, remain unruffled at the parents’ raw, emotional responses, leaving gracious room for what they are experiencing. Consider the Psalms as you ponder your response to them. God does not rebuke his children for expressing the breadth of their suffering to him, so neither should we chastise parents in their anger, grief, guilt, shame, fear, and despair. Rather, it is much wiser and more profitable to help them explore what they are feeling, and learn to see how God is cultivating their faith in the midst of their turmoil.
Once the initial storm subsides, parents need help navigating questions about how to love to their child while standing true to biblical convictions.
It will be difficult for parents to know how to have conversations with their son or daughter. Typically, parents will either want to make this the primary topic of conversation with them, or they may ignore the issue altogether, hoping their child’s struggle will quietly disappear. Parents in the first category can unknowingly slip into relating to their child solely on the basis of this issue. Parents panic and want to change their child because they realize the seriousness of sinful sexual behavior. Just as parents mistakenly fear that they caused their child to become gay, they can also erroneously believe they can somehow change their child, which becomes their chief focus. But they need to be reminded that the work of sanctification belongs to the Lord. We do influence our children’s lives, and we want them to live faithfully before God, but our faith must acknowledge that God is the one who is sovereign over our child’s life. God is not just after a child’s behavior; he is after his or her heart.
Those who fall into the second category believe that “keeping the peace” and not talking about it is better than speaking the truth in love. This may be out of fear to keep a close relationship with their child at all costs. Speaking into their child’s life, or keeping quiet, will be a tough balancing act. Help the parents to move beyond their fears to seek wisdom and wait for opportunities to speak, even if it may be upsetting. But remind them that to make this issue the primary focus will seriously hurt the relationship. Let God lead the way in this.
Most importantly, remind parents of their child’s greatest need: the gospel. A child’s sexual orientation/behavior can consume a parent’s vision, but parents need to remember that their child’s fundamental need is to see their need of God’s love and redemption in Christ. The goal for our children is not heterosexual happiness, but grasping an identity in Christ that becomes their chief focus in life. Looking at the situation from this perspective helps the parents see that what their child needs is no different than what everyone needs: to live by faith in Christ and learn how to follow him in obedience, glorifying him even in the brokenness of life (see Philippians 2:12).
Finally, we can remind them to continue in the assurance and hope of Romans 8:28, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” This may not be the best passage to give when parents are really hurting at the beginning of all this, but over time this glorious truth will resonate with them. In the midst of our confusion, God is faithful to draw us closer to himself, make us more dependent on him, humble us in our need for grace, and strengthen us in our faith that he does care for our families. When we embrace this reality we have eyes to see that God works his redemptive purposes most powerfully in the midst of brokenness and suffering. Waiting on God and praying for a child is no guarantee that God will cause him to turn away from a gay identity, but it does guarantee the cultivation and deepening of patience, faith, and love in the parents’ hearts and lives—and isn’t that how God reaches the world, displaying his love through the transformed lives of his people?
If you want to connect with Chris, you can reach him at [email protected]. Or you can make a comment at the end of this post.
For a deeper examination of these issues, a few of our popular mini books give further insightful and practical help for parents, pastors, church leaders, and friends. Go to www.harvest-usa-store.com for these resources:
Can You Change if You’re Gay?
Your Gay Child Says, ‘I Gay’
Your Gay Child Says ‘I Do’
Homosexuality and the Bible: Outdated Advice or Words of Life?
Dr. Phil Monroe is Professor of Counseling and Psychology, and the Director of the MA Counseling Program at Biblical Seminary. He is a long-time friend of Harvest USA (our own “Dr. Phil!”), and his popular blog, Musings of a Christian Psychologist, can be reached at http://wisecounsel.wordpress.com.
Desire in its best forms
God is a jealous, desiring God. How does one describe the unseen, all-knowing, omnipotent, ever-present God? Words and human experience can never do him justice. And yet, God uses words to teach us about himself. He is just, benevolent, holy, and sovereign. These descriptions evoke images of power, of needing nothing. God does not need anything, for in him everything obtains its life.
But notice, he does not only describe himself with terms of power and strength, but also with words that suggest desire and longing. God is not merely patient with us. No, he longs for us and would gather us to him as a hen would gather her chicks (Matthew 23:37). He pursues his wife (Israel) and hems her in even when she runs after other lovers (Hosea 2). He “burns” with jealousy for Zion so much so that he returns her to an honor she does not deserve (Zechariah 8:2-7), even paying the price himself for remarriage. If God desires us, longing for the glory he deserves from his creatures, then desire is not just something that we should resist.
God cares about and fulfills our desires
You cannot accuse God of being an ascetic or uncaring of your desires. We see numerous references to God’s attention to our desires. The Psalmist reminds God that he hears the desires of suffering people (10:17). He not only hears; he also acts. In Psalm 20 and 21, David sings of God’s hand in bringing about the desires of his heart. In Psalm 37, David clarifies the relationship between human desires and God’s response. When we delight in God, he delights to give us our desires (see also Matthew 5:6). He is a father who dotes on his children. He gives good things that satisfy (Psalm 103:5). Jesus picks up on this theme and reminds us that if we, who are evil, give good gifts to each other, then will not God, the creator of the universe, give good gifts to those who ask (Matthew 7:11)? Are you not yet convinced that God delights to fulfill your desires? Then listen to David as he bursts forth in song, “You open your hand and satisfy the desires of every living thing. . . He fulfills the desires of those who fear him; he also hears their cry and saves them” (Psalm 145:16,19).
I can hear your objection. “But wait,” you say, “There are many desires that God never fulfilled for me. If he longs to fulfill our desires, why didn’t he fulfill mine? Why do I feel so empty? I want to be healthy, married, a parent, happy, content, but my prayers seem to hit the ceiling and return to me.” I do not dispute that living in the wilderness leaves much to be desired. The misery of living in this sin-sick world multiplies daily. Yet, did not God provide for your desires today? Did you not eat? Did you not find momentary rest for your weary body? Did you not see his beauty reflected in something or someone? Ah, we are exposed. We grow complacent with God’s good gifts. They aren’t gifts in our minds, just something that everybody gets. We are far too often like the Israelites in the desert. We overlook the good things God gives us and obsess on what he did not give. God’s good gifts are no accident or afterthought—some sympathetic gesture to a waif. Rather he gives them out of the overflowing desire for his own glory and for the completion of all that he has willed. Every good gift you have received has come because God has ordained your existence in an abundantly provided world (see Psalm 65). He supplies you with your food and with whatever joy, peace, laughter, and righteousness you have experienced.
Fulfilled desires are sweet
“Hope deferred makes the heart sick, but a desire fulfilled is a tree of life… a desire fulfilled is sweet to the soul” (Proverbs 13:12,19a). These brief proverbs remind us of what we already know. When our desires are fulfilled, it is a satisfying moment. Even illicit gratification is satisfying, though deadly. “Stolen water is sweet, and bread eaten in secret is pleasant” (Proverbs 9:17). Why else would we go back for more? When our desires are filled, we are comforted and secure. God comforts the brokenhearted and satisfies them with his bounty (Jeremiah 31:13-14). Satisfaction also brings joy and gladness. Moses supplicates, “Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days” (Psalm 90:14). Satisfaction brings knowledge. The children of Israel, once filled with manna, know that the Lord is their God (Exodus 16:12).
Sexual desire is complex, compelling, and good
Why would God put the Song of Solomon in the Bible? Wouldn’t it be better to use that space to tell us more about himself? What purpose does an erotic book detailing the urges and orgasms of an anonymous couple serve the kingdom of God? The man spends numerous lines waxing poetic about her genitalia and how he wants to play with her. She shivers and aches for her climax. No, this is not a harlequin romance novel. In fact, it is probably more erotic and explicit about sexual desire than our English translations will admit. Those who try to spiritualize the text to mean only something of how God feels towards his church surely do God an injustice. And what of the mysterious phrase that appears in the book on three occasions, “Do not arouse or awaken love until it so desires” (2:7, 3:5, 8:4)? These would seem to indicate that one must be careful with love and the power it wields. If you are not careful, your appetites may overwhelm you.
No, really, its best form
As good as sexual desire is, it pales next to desire for God and being united with Christ. The Psalms are full of descriptions of longings for God. David cries out for God, for his ways, his wisdom, and his presence. How are these depicted? There are numerous depictions of this desire as the cries of one who is thirsty and longing for water (e.g., Psalm 42:1; 63:1, 143:6.). In the New Testament, Paul records a similar sentiment. We groan while we are in this “tent” of a body and long for our guaranteed inheritance (II Corinthians 5:1-5). Notice that your good desires for God will bring upon yourself more pain! Doesn’t this run in stark contrast to much of our current depictions of the Christian life? “Come to Jesus,” we say, “and your life (as you have imagined it) will go well.” Instead, as we draw closer to God, our desire for him enlarges. Doesn’t this run in stark contrast to much of our current depictions of the Christian life? Satisfaction increases, but certainly so does agony as we develop an increasing awareness of our desperate need for God.
Yet do not be discouraged; our desires for God do not end in only pain. We do find satisfaction, comfort, fulfillment, joy, and peace. Psalm 131 depicts satisfaction with God as a baby on his mother’s lap whose stomach is filled, who no longer needs to grab at her breasts for more. When we take worship as our food, Isaiah records that we will delight “in the richest of fare” (Isaiah 55:2). These satisfactions are not just spiritual. Rather they reach out into the far corners of our lives. Solomon, who contemplated the search for satisfaction reminds his readers that any satisfaction we achieve has been a gift from God (Ecclesiastes 3:13).
With the Ashley Madison scandal of 2015, and the exposé of a number of Christian men who either had signed up for the service or, worse, actually used it, Bob Heywood, who lived through his own journey of needing to rebuild trust with his wife after years of secretive pornography usage, gives his thoughts on what the first steps need to be on the part of the offender. This three-part series does not answer the legitimate question of whether the offended spouse should stay or leave, but if the marriage is to survive and hopefully grow, these first few steps will be critical.
In my first two blogs (Part 1 and Part 2), I mentioned two initial steps you need to take to bring healing to your marriage: Fully own the damage you caused, and let your wife heal at her own pace. Now, for the third initial step you must take.
You have to move toward your wife as a forgiven man. Not forgiven by her; you can’t control that or make that happen. No, forgiven by God. If you have given your life to him, then hear the good news of the gospel: God has taken your sin upon himself and given you his perfect, flawless life-record as your own. It’s this new foundation that you need to begin to grasp. God sees you as clean, washed, even when all the pieces of your life are still scattered all around you—even when the pain of your sin is still vividly in your mind and heart.
Why is this so important? Because you really can’t do the first two steps I mentioned apart from this one. You will not be able to fully face the truth of what you did, nor will you be able to let your wife heal at her own pace (with or without you), unless you begin to see that no matter your sin, Christ has paid the ultimate penalty for it. This alone is the foundation for your own healing.
This healing is not being accomplished by your sorrow, nor by your newfound good intentions or works, nor by the hope you have in wanting to heal your marriage. It’s because Jesus was willing, on one gruesome day, to die in your place—in order to give you life, to set you free, to place upon you a love so deep that you now belong to him as a cherished child.
You see, your sin exposed the lovelessness of your own heart. But by grasping God’s love for those with broken hearts with an open, empty hand (that’s faith), you will now be able to learn to love as you never have before.
“Therefore, be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God” (Ephesians 5:1-2)
This is what living by faith looks like. Not a cheap grace, but a substantial grace that now gives you the love you need to move forward in total transparency, hiding nothing, admitting to everything. I don’t know your wife. I don’t know how she is going to respond. What I do know is that you need to know that God loves you and that his promises never change. This should help you with my next point.
And this is what your wife needs—she needs to see you growing in this grace. You will still fail. You will still stumble and fall at times. Your wife is going to need her measure of grace from God to survive the destructive self-centeredness that brought you both to where you are now.
Remember that your sin is against God first! He felt it first! It was his law you broke! It was his grace that you trampled underfoot. To me, that is what God is trying to communicate to us from the cross. “This is how your self-indulgence has impacted me,” he is saying. “You broke my heart!” That is deep! That is love at a whole new level! He made an open display of your sin so that you don’t have to hide anymore. If you can honestly face the cross, you can honestly face your wife, hear whatever she needs to say, own all the damage you have caused, and patiently wait for whatever healing she needs to experience before she can even think of getting close again.
Finally, I would say, with Paul, “Love… hopes all things, endures all things” (1 Corinthians 13:7, ESV). You don’t want to give up hope. You want to continue to believe that God will do a work. And he will do a work in your life and in your marriage. It just might not look like the way you want it to look! You have to trust him no matter what the outcome.
With the recent news of the Ashley Madison hack and the exposé of a number of Christian men who either had signed up for the service or, worse, actually used it, Bob Heywood gives his thoughts on what the first steps need to be on the part of the offender. Bob lived through his own journey of needing to rebuild trust with his wife after years of secretive pornography usage. This three-part series does not answer the legitimate question of whether the offended spouse should stay or leave, but if the marriage is to survive and grow, these first few steps will be critical.
I mentioned in my last post (here) that one of the most devastating things that impacted your wife when your sexual sin finally came out in the open was this fact: You were living a double life. You lived one way in front of her, and you lived another way behind her back. That type of secrecy in a marriage causes great damage.
One of the first things you need to do to rebuild your marriage is to learn—carefully and with sincerity—how to rebuild the trust that you broke. I’ve already said a few things about the first step you need to take: Take a hard and honest inventory of the damage you have caused to your wife and marriage.
And if your wife is still willing to stay in the marriage, here’s a second big step you must take:
Give your wife space to walk her road of healing, at her pace
Don’t expect that trying to do all the right things and doing lots of good activity this time is going to fix everything. If this is your new focus, you will put a crushing weight of pressure on your wife. How? Because most likely, underneath all your “good” activity, is an unspoken demand that she should respond and accept your earnest steps to change.
When you do this, you are shifting the dynamic of the relationship off of you and onto her. Now the future of the marriage depends on how she responds to the “new” you. Oh, this is subtle! You may not even be aware of it. But if this is happening, and if your wife is having big problems accepting the new you, then you attempt to justify that, whatever happens, at least you really tried. After all, marriage involves two people working at it, right?
Yes, start changing your behavior, and begin relating to your wife as a man of honesty and transparency. But you have got to disconnect your behavior from expecting a particular response to it. You must.
The most important thing she needs from you right now is to give her all the space she wants to heal at her own pace, not yours. She is disoriented from living with a man who lived two lives. Jesus said sexual sins were legitimate grounds for divorce. You need to face the reality that you crossed that line—whether your sexual sin involved a physical encounter or “just” a virtual one.
Your wife will be struggling with the reality that you crossed sexual boundaries, that you took your heart and your body outside of your marriage. That’s bad enough. But she will also be struggling—perhaps more so—with your deception. Your wife can’t fix that. You’ll have to give her emotional space as she struggles with how to move on. How to learn, slowly, whether she can begin to trust the person you are now showing her.
One thing that God will work on in your heart is this: your desire to control things and make them work out your way. That’s what your sexual sin was about. Your desire for control is what plunged you into porn or whatever you did to seek emotional or physical intimacy outside of your promise to your wife. Control, to be in charge, to make sure you got what you wanted—and avoid whatever it was that you hated—is what kept your deception going.
Your idolatry to control your life is one giant lie that God cannot satisfy you. Your refusal to seek him led you to seek something else that promised no disappointment, no pain, no struggle, no problems.
But now you need to learn from God that your control was an illusion. You thought being in control would give you what you needed. And now your continued desire for control will also lead you to think that you need to—and can—fix this relationship and get it back on its feet. But that’s not going to work this time.
This time, you are going to have to deeply rely on God to fix this. You can’t fix this on your own. At this point, your promises, your new intentions, your new behavior are going to have to be seen to be believed. Over time. Over a lot of time.
You must now learn not to depend on yourself—your “wisdom,” your schemes, your manipulations. You can’t make this thing work. It’s in the mess that you have made of things that God is trying to make himself real to both you and your wife. It’s in the brokenness that God slowly brings new life.
Don’t push this, don’t rush this, don’t expect things from your wife. Don’t pressure her to heal faster than she can. Love is a long road. It’s worth the trip. She needs to go at her pace, and you will need to learn to love her at that pace.
God is in the business of redeeming lives, but he also insists on doing it his way. You’ve got to learn this yourself. Are you willing to be a disciple, willing to walk with her at his pace? Then realize that his pace for you includes the time your wife needs to heal. When you give her space, you walk at your master’s pace.
With the recent news of the Ashley Madison hack and the exposé of a number of Christian men who either had signed up for the service or, worse, actually used it, Bob Heywood gives his thoughts on what some of the first steps need to be on the part of the offender. Bob lived through his own journey of needing to rebuild trust with his wife after years of secretive pornography usage. This three-part series does not answer the legitimate question of whether the offended spouse should stay or leave, but if the marriage is to survive and grow, these first few steps will be critical.
You’ve been found out. You’ve messed up and you’ve messed up big time. You have violated the boundary lines of sexual activity that God has put in place, and you have crushed your wife. You think you know how bad it is. But chances are good you still aren’t thinking clearly right now. You haven’t a clue how deep sexual betrayal runs. You can feel the pain you caused, but you still don’t know all the ins and outs of your sin.
The real issue right now for you is this: Will you honestly look at the damage you have done to your wife, and to your marriage? Will you name it and own it?
The worst first step you can make is to say “I’m sorry” and plead that you won’t ever do it again. Sorry is not going to be enough this time, even if you think it will ease the pain. But whose pain are you trying to heal at this point? If your goal is to get rid of the pain and move on, then you are just doing what your sexual sin was trying to accomplish in the first place: rid yourself of pain.
As much as you might want to put your marriage back together, I believe the real issue is not about how couples move forward again or how they are going to pick up the pieces.
The real issue right now for you is this: Will you honestly look at the damage you have done to your wife, and to your marriage? Will you name it and own it?
You have to own up to the fact that your behavior has crossed lines that bring death to a relationship. We can speculate about what Adam and Eve were thinking about before they ate the fruit. But it was when they ate the fruit that death occurred. They crossed the line, and everything changed.
By doing what you did, you crossed the line; you’ve eaten the forbidden fruit. Everything has changed now. The fallout is deeper than you think. Maybe Adam and Eve wouldn’t have eaten the fruit if they could have seen the possibility that their one action would eventually lead, through uncountable years of human history, to a world overrun with violence and suffering. But that doesn’t really matter right now. We are living in a world that they created, and we keep sustaining. So you must face your own self-made catastrophe because you didn’t consider the consequences.
No matter how your wife found out about your sexual sin (whether you got caught or you confessed), she now needs to process the fact that she doesn’t really know who you are. A whole chunk of your life has been lived in secrecy from her. Now she feels like she has been living with a stranger all these years. You may think this isn’t so big a deal, but it is. Can you imagine what the wife of Dennis Rader felt after finding out that she was married to a serial killer for 30 years? For three decades she related to a man who lied to her every minute of every day. I know that sounds like an over-the-top example, but do you get the point? How can your wife easily trust you again, when (for how long? how many years?) you presented a part of yourself to her, every minute of every day, that was a lie?
You shouldn’t be surprised that she is now asking herself questions like, “Does this mean that every time he walked out the door and said he was just going to the store he was really going somewhere else?” She may feel like she has to turn into some sort of private investigator or detective. This wasn’t her calling when God asked her to be your wife. She is wondering what these women on the Internet have that she doesn’t have. She struggles with wondering what is wrong with her, even when she isn’t to blame at all for what you did. She wonders if her husband ever really loved her at all, or if that just another lie.
I know I’ve been very negative up to this point. But one thing I’ve learned in my own journey is that God works in real time. He does his work in reality. It does us no good to paint the picture different than it really is. The corner we’ve painted ourselves into looks bleak.
But there is hope! And it can only start when we get real with what our behavior has done—how it has deeply hurt—our spouse and honestly face up to the damage we have inflicted. It can’t start any other place. Start naming the damage—to God and to her.
“The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise” (Psalm 51:17).
12 Aug 2015
In an earlier blog, Dave White talks about whether it is ever appropriate to tell you children about your own sexual struggles and sin from the past. To read the post and see the video piece, click here. In this video blog, Dave talks about some strategies for talking to your kids about sex and sexuality.