27 Apr 2017
When a child comes out as gay or transgender, parents go into crisis mode. Often, their response to their child can make the situation worse. Chris Torchia says the third thing a parent should do is to engage in three kinds of conversations, conversations that aim for the heart. Click the following link to read Chris’ related blog: Coming out as gay or transgender: Five things a parent needs to do, Part 3.
In part I and part II of this four-part blog series, I talked about the experience of a child coming out to his or her parents, and I mentioned two essential things you can do when your child is identifying as gay or transgender.
First, get to know your child. Listen to their unique experience and ask thoughtful questions out of a desire to love and understand them.
Second, reflect on what is in your heart, too. Be honest about all that you are experiencing as a result of your child’s coming out decisions. Invite God and others in to share the burden of pain and keep the sinful responses of your heart in check.
Now I want to add another useful tool to help you to keep responding to your child in wisdom.
Have wisdom in ongoing conversations
Knowing how to navigate ongoing conversations with your son or daughter over this will be challenging. One thing that will make this more challenging is the likelihood that your child will have bought into how truth is arrived at today, by the authority of their individual experience rather than viewing themselves and the world through the lens of Scripture. Because your child has been greatly influenced by these worldview beliefs, it will be important for you to use discretion as you engage in conversation with them. You want to avoid throwing Bible passages at your kid over and over again as if this will change their mind. Rather, you want to aim toward engaging your child’s mind and heart by bringing God into the conversation in the context of their real life circumstances.
Here are three categories of conversations to consider as you engage your child.
You want to avoid throwing Bible passages at your kid over and over again as if this will change their mind. Rather, you want to aim toward engaging your child’s mind and heart by bringing God into the conversation in the context of their real life circumstances.
Keep track of the good you see in your son or daughter. Affirm your love for your child by celebrating the unique way that God has made him or her, and the strengths and gifts that God has given them. Point it out to them when you witness these gifts at work. Communicate to your son or daughter if you see something they have done that is praiseworthy.
Don’t be afraid to speak about the good you see! If they do well in their classes, if you enjoyed spending time with them on their visit back home, if they talk with you about something on their heart, if they do something caring or thoughtful towards another—share how you appreciate these things, and tell them you are proud of them in areas you can sincerely identify.
Here’s the bottom line: Do not reduce them down to their sinful behaviors, allowing their coming out decision to be the only way you see them from here on. Continue to genuinely love them and say it to them. This is your child! Loving your child in all the ways he or she has been gifted communicates a gospel perspective to them: that God sees us even in our sin and rebellion and continues to show his love toward us.
As a parent, it’s OK to affirm and show compassion—doing that does not necessarily communicate agreement with the direction your child is going in
Ask to be invited into what is hard. Your son or daughter is also going through suffering and hardship as well. Seek to identify their struggle and enter into it if they will let you. This may not be easy to do, especially if their struggle is way beyond your experience.
So begin by looking for things in their life where they show or express pain. Acknowledge their struggle and ask to hear more about it. An example of this could be if you have a son that identifies as a girl and has long felt different from his male peers. You can be sure he has struggled to a great degree with confusion and shame.
It’s appropriate to voice that pain back to him and ask him to help you understand how hard it has been to live with it. As a parent, it’s OK to affirm and show compassion—doing that does not necessarily communicate agreement with the direction your child is going in. This gives an opportunity to demonstrate and speak to your child about the compassion Christ has for us in our struggles.
Loving your child also means mirroring back to them what is bad and ultimately destructive to their soul. Again, you do not want to badger your child, but you do want to lovingly display the mirror of God’s truth to them. By taking those opportunities when they arise, you help them see—even if it’s just a glimpse—when their decisions or behaviors are self-destructive and ultimately self-defeating.
Where are those opportunities to do this? When they experience some of the negative consequences of their actions. Perhaps they have shut out others in the family who have not affirmed their coming out decision, so as a result feel unloved and discriminated against. An appropriate response is to help your child see how the demand to be loved on his own terms will damage relationships in his life.
By mirroring his behavior back to him, you are lovingly keeping him accountable for his actions while helping him see some of the negative consequences of his sin. It may be a temptation to avoid these hard conversations out of fear of damaging your relationship with your child. I know this area of communication is going to be the hardest to pull off. However, we must not shrink back from telling the truth in love. Doing so demonstrates that God’s love does not allow us to remain in rebellion and sin that is ultimately destructive to us.
In all of these conversational areas, you must recognize that above all your son or daughter’s greatest need is to see and experience the love of God and understand their fundamental need for His saving grace. A relationship with God must be more meaningful to them than their desire for fulfillment through their perceived sexual or gender identity. Repentance is a fruit of being moved by the love of Christ through the gospel. As you have wisdom in ongoing conversations, you can be instrumental in showing the love of Christ for them more comprehensively in these particular ways.
You can catch Chris talking some more about this on his video, Coming Out: Five Things Must Do – Part 3. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
20 Apr 2017
When a child comes out as gay or transgender, parents go into crisis mode. Often, their response to their child can make the situation worse. Chris Torchia says the first thing a parent should do is to ask questions to get to know their child on a deeper level. Click the following link to read Chris’ related blog: Coming Out as Gay or Transgender: Five things parents must do – Part 2.
Coming out. It’s a scary expression for most parents. In my first blog in this four-part series, I emphasized how important it is for parents to get to know their child and their unique experience of their sexuality and/or gender. To genuinely love your child is to know them more fully, even—no, especially—after coming out. As we continue Part 2 of this blog series, I want to focus attention on what is in your heart as a parent in all of this.
Get to know your own heart
When a Christian parent has a child who comes out as gay or transgender, it can be devastating. Emotions swirl; everything from fear, despair, anger, regret, grief, and more can be part of that experience after the coming out. The experience can hit like news of a sudden death in the family, leaving you shocked and disoriented.
As time progresses, parents can also experience mourning. The loss of the hopes and dreams they had for their child can be intensely painful. They fear the worst as they consider what the future holds for them.
Those who have walked this road a little longer know that the severity of those emotions tends to lessen over time but can still rise to the surface at any given moment. A random Facebook post or picture pops up on their profile; a text conversation with your son feels cold or distant; a friend boasts to you about their daughter’s pregnancy, and the pain and resentment come sweeping back in like a stiff winter wind.
What do you do with all these feelings? I encourage you to be honest. Honest about everything you are experiencing. To get the care and support you need, it will only begin when you honestly face—and talk about—what you are going through.
This can be very hard to do. To reach out to others for help means working through the shame you feel, much of it caused by how you think others will think about you and your family.
But God does not intend for you to carry this burden on your own. He desires to comfort your pain, speak to your fears, and remind you that he is your rock, shield, and fortress in the midst of this great storm. Just as Proverbs 30:5 testifies—“every word of God proves true; He is a shield to those who take refuge in him” (ESV)—let me strongly encourage you to talk to him first. You need to pray and share with him how you are feeling, and invite him to speak in return through the Scriptures.
And in this conversation you will be having with God, you’ll discover his desire is that you be honest not only with him but that you invite others in to share this burden. It’s never just about you and God; it’s about you and God and his people. It’s about how the church community, in particular, comes alongside us in our pain and guides us toward him.
If you are honest, you know your heart can respond in sinful and damaging ways to your child, to others, and yourself.
You can damage your relationship with your child by responding to them frequently in anger following their disclosure. Instead of sharing your sadness with them regarding their newly declared direction, you can find yourself responding to them in anger while you attempt to reason with them. Every time you see them, you have another lecture to give them. This will just drive them away from you and from further opportunities to speak biblically into their life. Any love you do have for them will be lost in the tension that now exists between the two of you.
You can also damage yourself and others with these attitudes and behavior. You can fool yourself by displaying negative attitudes and behaviors toward your child while thinking you are following God faithfully.
But God’s call to all of us is to love even while we are hurting and in pain. When we aren’t doing this, we don’t see how cold and hard our hearts are becoming, until one day we realize how bitter we are toward God for not giving us the child we worked so hard to raise.
All these actions are motivated by a heart that is desperate to control what seems like an out-of-control situation, rather than to be guided by the mystery and uncertainty of how the Spirit does his work.
I encourage you to consider these questions individually and/or with your spouse, as a way to reflect on where your heart is in all of this:
- Do you have someone who knows what’s really going on (a friend, pastor, or church member)?
- Who is one person you could trust to a greater extent by sharing the daily struggles you face with your child?
- Have you asked others to pray for you and your child?
- Has this situation revealed areas of sin in your own heart?
- How can your struggle bring you to pray in more meaningful ways by inviting God to heal your pain and control your heart’s sinful responses?
You must not neglect all that is happening in your heart, for as Jesus said in Luke 6:45, from the overflow of your heart your mouth will speak. We all need help from God and others to process the pain we experience.
You can catch Chris talking some more about this on his video, Coming Out: Five Things Must Do – Part 2. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
11 Apr 2017
When a child comes out as gay or transgender, parents go into crisis mode. Often, their response to their child can make the situation worse. Chris Torchia says the first thing a parent should do is to ask questions to get to know their child on a deeper level. Click the following link to read Chris’ related blog: Coming out as gay or transgender: Five things a parent needs to do, Part 1.
Coming out. It’s a scary expression for most parents. It is a far too common experience today for a parent to discover their child is identifying as gay. Teens and young adult children suddenly coming out as transgender is also a growing occurrence in Christian families.
News like this is a very difficult thing for parents to navigate when they hold to biblical convictions of sex, sexuality, and gender. It is hard to know what to do when you are thinking of how to love your child while moving them towards walking in the truth of the gospel. At this point, most parents want to do just about anything to keep their kid on the right path after hearing this news. Their approach to their child can swing in wildly opposite directions.
On one end, parents may try to argue with their child to no end about their decision to come out, seeking to convince them of how misguided they are, and use everything in their power to change them. On the other end, parents may seek to keep things light and superficial in hopes to not ruffle feathers or push them away and hurt the relationship. They refrain from bringing this issue up altogether. Wherever you find yourself on this spectrum, this is a very hard journey to walk.
Wanting your child to turn back from what they are considering is what your heart and emotions scream for, but as it stands now, you have some important work to do—work that is smack in the middle of these two opposite poles.
And the work you need to do… should be directed toward keeping your relationship open with your child. That’s the only way you will still have a voice in their life.
And the work you need to do—as much as it depends on you, as Romans 12:18 says—should be directed toward keeping your relationship open with your child. That’s the only way you will still have a voice in their life. And working to stay connected is still the way to show them how much you love and care for them.
So, I want to give you five things you can do that will help this situation. Five things that won’t guarantee your child will change, but that can be used by God to stir up his or her heart.
Get to know your child
Here’s the first one. Whether your child is 14 years old or 24 years old, you need to get to know your child’s unique life experience and what has led to their decision to identify this way. When someone first comes out as gay or transgender, they most likely have been wrestling with these thoughts for years. There was an interior life that you were not part of, and now one of the most significant ways you can know and show love to your child is by listening to their story.
Here are some sample questions you can use to help you get this important (and yes, scary!) conversation started:
- When did these feelings of (same-sex attraction) begin? Or, when did you start to feel that you were a boy (or girl)? What made you feel that way? (As much as possible, move toward getting specific here, but don’t push too hard at the beginning—this will be a difficult conversation for both of you.)
- What was it like to grow up in our Christian home and struggle with these thoughts and desires?
- How did you feel sitting in our church and struggling all this time in isolation? What were you thinking when you were feeling so alone?
- Why did you feel like you could not come to us when you knew you felt attracted to people of the same sex (or feeling like you were in the wrong body?) Why? What was one thing that kept you silent?
- How do you envision yourself living out your sexuality (or gender) from here on? What do you want your life to look like?
- How do you see this decision to come out and identify as gay or transgender as being OK for a Christian?
- How do you want our relationship to be now that this is in the open?
These questions are by no means meant for interrogation (although that may be a temptation). I encourage you to sincerely desire to know your son or daughter’s experience, not as a means to “fix” them, but out of a desire to love and know them more fully. It’s never too late to have these conversations, even if you are farther out from their initial disclosure.
This discussion (or series of talks) may be an opportunity to strengthen your relationship by talking about past relational hurts or experiences that have impacted your child. It may also present opportunities for you to speak truth to them in a way that they can be open to receive it. You might just be surprised by what they share.
You can catch Chris talking some more about this on his video, Coming Out: Five Things Parents Must Do—Part 1. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
11 Feb 2017
God created our sexuality to show us his desire for us. In the desire a bridegroom has for his soon-to-be wife, God wants us to see a hint of how much he longs—and delights—to be in relationship with us. (Dave White teaching at Harvest USA Seminar, Discipleship Leader Training.)
18 Jan 2017
Seeing the Gender Struggle
One of our sons announced, almost as soon as he could string together sentences, that he did not want to be a man when he grew up. By the time he was four, he covered his head with yellow T-shirts and flicked his imaginary blond hair over his shoulder.
His dreams, both sleeping and waking, featured him in sequined dresses dancing on stage, with no one in the audience knowing he was male. For years, he wanted to wear fingernail polish, dresses, high heels, and feather boas.
His voice was high and his mannerisms were extremely feminine. He screamed his hatred for his body, “Why can’t someone just cut ‘it’ off and put in a hole instead?” He fantasized about what he had never heard of: gender reassignment surgery.
Our homeschool, all-male-except-mom family wasn’t expecting this. We weren’t expecting a son who kept sneaking into my dresser to try on my lingerie. We weren’t expecting a son who wrote stories about himself dancing with a prince at a ball. We weren’t expecting self-portraits with cleavage. We weren’t expecting a son who took down his curtains to fashion an evening gown.
In 1992, when our son was seven years old, I (Nancy) made calls and sent letters to Christian counseling organizations across the country, willing to pay anything if someone could help our son. One person said, “There’s nothing you can do about problems this serious in a child this young.” One of these organizations gave me a phone number. The receptionist there brightly chirped, “We absolutely can help your son.”
“How?” I clung to the phone.
“We do gender reassignment surgery.”
I quit making phone calls.
Seeing the Sin
If our son had been born with a hole in his physical heart, we would have repaired it. What would be wrong with fixing this hole in his soul? Our son’s anguish was clouding our understanding of Scripture. So, we read the Bible with him, hoping to gain a God-honoring perspective on gender. Instead, our son wanted to be Delilah.
As we dug through the rubble of our son’s gender brokenness, we saw his sin. His unbelief that God could help him live as a man. His rebellious demand to be what he wanted to be, not what God made him to be. We also saw our sin. Our fear that God might not work the transformation for which we prayed daily. Our proud and rebellious accusation, “Millions of children bond with their biological sex. How could God keep such a good gift from our son?”
Seeing Gospel Opportunity
In 1993, after reading an afterword in one of Larry Crabb’s books, I wrote to seek his help. Dr. Crabb urged us not to think of our son “as having a qualitatively different struggle than any boy learning the joys of manhood. Think of it as a continuum and [your son] is at the far end of the struggle, but still on the same continuum of all boys.” United with Christ, we believed God would give us the same courage we were calling our son to embrace as, together, we lived for Christ, rather than for ourselves:
For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. From now on, therefore, we regard no one according to the flesh. 2 Corinthians 5:14-16 (ESV)
In place of fear, the love of Christ began to control us. God gave us eyes to see our son by faith and celebrate glimpses of God’s grace at work.
We saw God’s truth as our confusion became conviction that, not only was our son’s gender a gift from the King to be lived for His glory, so was ours. We saw God’s power as our son took broken but beautiful steps of faith.
Dr. Crabb also gave this advice: “Pray together as husband and wife about how the picture of MAN and WOMAN can be lived out clearly, not by trying hard to do so, but rather by expressing joyfully the deepest part of who you both are…” Living out our genders became a joyful current, and we prayed that our son would be swept along in the beauty and symmetry of God’s good design for male and female.
Seeing God Together
We helped our son illustrate a book we wrote outlining simple teaching about biblical manhood and womanhood. Later, we wrote a chapter book  that gently wove the theme of biblical manhood into its child-sized plot. We used cloth dolls to tell stories of children living out their genders for the glory of God. We built a castle for our son to sleep in, as a reminder that God was his protection amid what was for him a terrifying prospect: becoming a man. We fasted and prayed that our son would see his gender as hallowed, rather than happenstance. We laid hands on our son while he slept and spoke blessings over him. We recruited two dozen people who prayed daily for our son and our parenting. We cried—often.
And we saw God. We saw God’s truth as our confusion became conviction that, not only was our son’s gender a gift from the King to be lived for His glory, so was ours. We saw God’s power as our son took broken but beautiful steps of faith. We saw God’s mercy as the treasure of the gospel worked in and through jars of clay (2 Corinthians 4:7). We saw the goodness of the God who “shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). We saw God’s glory, and that became enough.
As our son moved through his teenage years, he became more masculine. Recently, he said, “I’m so glad you didn’t turn me into a girl.” Instead, his struggle with same-sex attraction became the frontline of his fight. He remained involved in church and shared his struggles with his pastor. As he matured, his heart orientation toward God and His Kingdom strengthened. After moving to another city, he found a Gospel-centered church where he is involved in a strong small group. He is fighting his fight, but it is still a fight.
If our son, however, now claimed to be our daughter, our story of seeing God’s glory and becoming satisfied with Christ alone would still be a good story. It glorifies God when Christian parents teach their children that gender is a gift from the King to be lived for God’s glory—regardless of the outcome.
We don’t simply show mercy to children who hate their gender because we hope the mercy will change them. God calls us to delight in showing mercy because it glorifies the God who shows extravagant mercy to sinners. Working for the Lord and not for men (Colossians 3:23) may involve spending oneself and seeing no fruit. Mercy that flows from the love of God shed abroad in our hearts (Romans 5:5) glorifies God even if we never see results from that mercy. “We walk by faith and not by sight” (2 Corinthians 5:7).
“Now we see through a glass darkly” (1 Corinthians 13:12). We fight for glimpses of God’s glory in His Word and His world. One day, however, our faith will be sight. We will see Him as He is and be changed to be like Him (1 John 3:2). Our present sufferings—anguish for a child who struggles with gender, marital conflict over how to disciple a child who longs to change genders, hurtful comments made by others, dread over a child’s future—will work for us a weight of glory (2 Corinthians 4:17). We will enter the glory we fought to glimpse. And it will be more than enough.
Chuck and Nancy Snyder, with permission from their adult son
 Lions for Ajax, to be published by Shepherd Press.
Ever since I was a kid, eons ago, I have been a long-time reader of the National Geographic magazine. So I was both intrigued and concerned when the January 2017 issue, “Gender Revolution,” arrived. How would the story on gender and transgender be told: with an objective analysis or a subjective slant? The front picture gave more than a hint: on the cover was an elementary-aged transgender girl, with the caption reading, “The best thing about being a girl is, now I don’t have to pretend to be a boy,”
I got my answer. I found myself looking at that picture and feeling much sadness. I couldn’t help but think that this young child is still “pretending,” but is now being encouraged to exchange reality for fantasy.
I don’t want to criticize National Geographic for producing this issue. After all, gender and transgender issues are in the forefront of our news and culture. National Geographic writes about all sorts of people and culture groups, and this is a story that fits in their purview. Christians should not ignore these stories of children and adults who feel out of sorts with their own gendered bodies. There is something to be learned in all this.
But the information presented in the magazine, from the main article to the sympathetic photos and stories of transgendered youth, seems designed to leave the reader with the conclusion that almost every news story today proclaims: that biology has no essential connection to what gender is, and we can be whatever we want to be regardless of the anatomy with which we are born.
That’s a deeply mistaken notion. But what’s most tragic is seeing where this has led—that we let even the youngest children make life-altering decisions that will lead them to steadily transform and even mutilate their bodies, with parents and other adults encouraging them onward. Our hearts should feel for how these children struggle with their sense of self, but we should grieve even more for the kind of help they are being offered.
The National Geographic main article, “Rethinking Gender” by Robin Marantz Henig, is the one to read carefully. It is well-written and presents itself in a measured tone, and that is what makes it all the more uncomfortable, if not disturbing. Unless you carefully read what it is saying and what is subtlety not being said, you might walk away thinking, yes, science is indeed showing us that what we believed about the connection between gender and biology—the normative gender binary—has been all wrong.
But that is not what the article proves at all. And you’ve got to read it carefully to know that.
Here is just one example:
The first part of the article describes the complexities of being born intersex. There isn’t anything new written here, but the brief summary is excellent in describing how very complicated this is for the child, their family, and their social unit. These are difficult situations for parents, doctors, and the children involved to sort through, and we should give wide leeway to acknowledge the tough decisions that have to be made here.
Intersex conditions have long been seen by the medical establishment as disorders of sex development. In other words, something has gone wrong in the fetal development of the child. A Christian worldview sees intersex conditions in the same light, placing it within the biblical story of the Fall, where the introduction of sin brought about brokenness in all things, including our bodies.
But in a post-Christian culture, energized by an increasingly aggressive LGBT agenda, intersex conditions are now being seen as evidence of multiple genders, as normative as the binary view of gender once was.
Henig then makes a leap from intersex to transgender, slipping in a paragraph that mentions Caitlyn Jenner becoming a trans woman. Here’s the paragraph:
As transgender issues become the fare of the daily news—Caitlyn Jenner’s announcement that she is a trans woman, legislators across the United States arguing about who gets to use which bathroom—scientists are making their own strides, applying a variety of perspectives to investigate what being transgender is all about.
Step back and notice what has happened here. Henig has linked here the complex issues about intersex conditions to someone being transgender. The reality is, these are two very different things. Jenner’s transformation has nothing to do with being born intersex. The phenomenon of transgenderism is quite distinct from intersex complications. This unwarranted (and virtually unnoticeable connection), if not challenged, will leave the casual reader thinking the two are related, and that science is finally coming to understand, through its research, a new understanding of gender.
As we at Harvest USA said in our recent magazine, Transgenderism: The Reshaping of Reality, we do not see this issue as discovering new things about gender. This isn’t enlightened thinking at all, but rather it is “nothing short of an assault against God, and God’s authority to create people in his image, ‘male and female.’” Transgenderism is a radical redefinition of what it means to be human, and the implications are likely to bring tragic results.
How did we go from ongoing generational discussions about gender expression (or roles) to encouraging children to alter and even mutilate their bodies to fit into those roles?
Henig casually drops hints that, indeed, something more than science is driving this phenomenon. At the beginning of the article, she writes about a 14-year old girl questioning her gendered body: “She’s questioning her gender identity, rather than just accepting her hobbies and wardrobe choices as those of a tomboy, because we’re talking so much about transgender issues these days” (emphasis added). Did you catch what is being said here? So much of what children are struggling with is how to fit into cultural roles of gender, many of which change from one generation to another. How did we go from an ongoing generational discussion about gender expression (or roles) to encouraging children to alter and even mutilate their bodies to fit into those roles?
What is driving the issue of transgenderism and its acceptance is not scientific research (note: let’s not as Christians oppose legitimate scientific inquiry into this issue), but a dominant culture which has persistently deconstructed and disassembled gender and gender roles for more than half a century. In a materialistic worldview that refuses to see, much less accept, a divine plan for how we should live, we now arrive at truth by means of our own individual stories and experience. This personal-truth-for-me culture is seen in a photo of a six-year-old boy who describes himself as “gender creative” and who, the caption says about him, “is very sure of who he is.”
A six-year-old who knows with certainty who he is? Childhood has always been observed as the journey in which young boys and girls wrestle with who they are, and eventually emerge into adulthood with a clearer understanding of themselves and the world in which they will live. Now we think children are wise enough to short-circuit that process by more than a decade.
The real difficulties these children experience will not be fixed by encouraging them to pretend to be what they are not, and especially to put their bodies at the mercy of hormone-altering drugs and surgical knives. Walt Heyer, a former transsexual, says in his recent commentary of National Geographic’s issue on gender, “Like others who elect to live the transgender life, I painfully discovered it was only a temporary fix to deeper pain… if National Geographic truly wanted to explore the complexities of gender change, they would have included stories of people who discovered that living the transgender life was an empty promise.”
Of course they didn’t, Walt. It’s not the cultural stream the world is swimming in right now. It’s all further evidence that the world we now live in is a modern version of ancient Israel: no truth, no design, no shared meaning or purpose. We’re left with conflicting opinions on how to live that give us no clear path forward. “In those days there was no king in Israel. Everyone did what was right in his own eyes (Judges 21:25).
We are getting an increasing number of requests from parents, pastors, friends, and others in the the church for good, biblically sound resources to help understand and address issues of transgenderism. There’s a lot of good stuff scattered around the web, and we’re trying to collect some of them into a Resource Page. http://dev-harvestusa.pantheonsite.io/transgenderism-resources/
The Resource Page is being updated as we come across more articles, sermons, blog posts, etc., that we believe are helpful from a gospel perspective. So check back from time to time. Just click the link to the page above. We hope what we have gathered will help you think biblically and compassionately.