Awakenings, Arousings, and Attachments—Part 2

Awakenings, Arousings, and Attachments—Part 2

Let’s consider some more thoughts on what God’s Word would have to say to us about ‘holy attachments.’

Part I highlighted John 15 as a key passage for understanding God’s design for our attachments or ‘connections’ with people. Jesus was in his last earthly hours with the faithful eleven disciples. There had been talk of him leaving, of troubles, sorrows, death. In effect, chapter 15 describes for the believer what life in Jesus looks like.

Life in Jesus is more than coming to the temple. Life in Jesus is not merely following rules. Life in Jesus isn’t about us down here and him up in heaven. Life in Jesus is exactly that: in him. He carefully helps us to understand this with the analogy of a vine and branches, of fruit being born through the branches as they abide in their source of life, the Vine—Jesus.

The theory of abiding is so much richer and more hopeful than attachment theory! When I attach to something or someone, I’m stuck to it, clinging, grasping, holding. The picture Jesus draws for us in John 15 is one of “oneness” and shared life. We experience this oneness with Jesus through faith, through his Word abiding in us, and believing in him. It’s a lifestyle of increasing, loving obedience.

None of us, however, experiences this oneness with Jesus without being tempted to abide in something or someone else. Relational habits and sexual habits that have been a home for us, and to which we’ve become attached, can and must be dismantled by the vine dresser! This is Father God.

Part III will discuss how awakenings and arousings fit into the picture. We’ll unpack this into specific scenarios of relational and sexual attachments that are anything but safe.

Updated 5.11.2017
Ellen Dykas
About The Author
Ellen oversees the Philadelphia office’s ministry to women. Her ministry is focused on discipleship with women who are struggling with sexual and relational sins in their own lives, as well as women who are impacted by the sexual sins of their spouses or others. Ellen is available to teach, equip and encourage others (churches, organizations) to become more effective in ministering the gospel of Christ into the midst of all aspects of sexual brokenness.

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