To read Dave’s blog, click on the title here: Renewing your mind from pornography: “Taking thoughts captive.” These short videos and blog posts can be used as discussion starters in small group settings, mentoring relationships, men’s, and women’s groups, etc.
If you’ve been looking at pornography for any length of time, you have a toxic waste dump in your mind that takes time and intentionality to clean up! How do you begin to decontaminate your mind? The next few video and written blogs I’ll be doing will consider the important steps you need to take to renew your mind.
To get started, let’s use Romans 12:2 as our orienting theme verse: “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” The hard truth is that ongoing pornography use profoundly damages your views of life, sex, others, and God. Change is much bigger than merely stopping bad behaviors; it means the renewal of your mind – transforming your worldview – so that your thought patterns are conformed to the truths of Scripture.
The first step of renewing your mind from pornography is taking your thoughts “captive.” 2 Corinthians 10:5 says, “We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.” Pornography is a prime example of an argument against God and his rule over the world, particularly over your own life. Pornography entices us to denigrate our fellow image-bearers into consumable objects, and it promotes a view of sexuality that is completely against God’s design for what it means to be a person. It diminishes us to brute beasts ruled by our passions (see Jude 10).
So, knowing what porn does to our minds and hearts, renewing our minds becomes a place of warfare. It’s time to engage the fight and start taking prisoners!
All this is to say, taking your thoughts captive is about intentionally engaging God in the places of your struggle. God wants you to draw near to him in your sexual struggles.
What does it mean to take every thought captive to obey Christ? In the past, I’ve viewed that as a hand-slapping rebuke: “Bad Dave! Don’t think that thought! You need to start thinking holy thoughts right now…” If that’s how you’ve viewed it, you know that approach hasn’t been particularly helpful. Others have commented that they need to take their mind off of lustful thoughts, perhaps by quoting Bible memory verses. I’m not knocking Bible memory – far from it! – but I’m concerned that too many Christians think the Bible works like Harry Potter, casting a “spiritual spell” that will inoculate you against lust. Both of these approaches misses the intent of 2 Corinthians 10, and may actually work to keep you in chains. Punishment and quick-fix techniques end up as dead ends; they rarely produce the fruit of ongoing repentance.
Think about how unhelpful the “Bad Dave” approach actually is. According to Romans 8:31-34, who is the one who brings accusations against us? The enemy! When we respond to our temptations and failures with accusatory thoughts, berating ourselves with thoughts of failure, worthlessness, etc., we’re ironically playing right into his hands. He wants us isolated, feeling guilt and condemnation. Further, when we recite Scripture as a talisman, apart from intentionally connecting with God, we remain isolated.
In contrast, God’s goal is to unite all things in Christ, things in heaven and on earth (see Ephesians 1 and Colossians 1). He is all about relationship, inviting us to live out of our union with him. The enemy wants us to feel isolated and alone; God wants us to rest in the hope that we’re reconciled to him. And, therefore, able to approach the throne of grace with confidence to receive mercy and find grace to help in our time of need! All this is to say, taking your thoughts captive is about intentionally engaging God in the places of your struggle. God wants you to draw near to him in your sexual struggles.
You see, the image in the verse is of taking a prisoner captive in a battle, bringing him in chains into the throne room to consider him before the King. Bring all of your thoughts before your Redeemer to ask him his opinion. Think about it this way: the goal is to not allow these thoughts to be “alone” space in your head. Part of renewing your mind is learning that you’ve never had an “alone” thought! You need to increasingly and self-consciously share your thoughts with your loving heavenly Father and your elder brother who reigns as King over the universe. And this is exactly what the enemy does NOT want you to do!
So, if you want your mind renewed, the first step is to be aware that you need to engage God with your temptations. When the thoughts come, bring them into the throne room. Don’t run from him. Don’t shrink away in guilt. Don’t use Scripture in isolation as a spiritual spell. Acknowledge the temptation. Talk to Christ about how you struggle with intrusive thoughts. Know that he is a present help to you in that trouble. Ask Jesus for his thoughts. Ask him to help you understand the context for the temptation in which you find yourself.
To see Dave talking about this issue, click here on Dave’s video blog, Pornified Mind: Reclaiming your thought life, Part 1. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
11 Feb 2017
God created our sexuality to show us his desire for us. In the desire a bridegroom has for his soon-to-be wife, God wants us to see a hint of how much he longs—and delights— to be in relationship with us. (Dave White teaching at Harvest USA Seminar, Discipleship Leader Training.)
27 Aug 2015
Who you are sexually is who you are spiritually. They are inseparable. Dave White talks about why it’s so important that one’s inner life, the one lived privately, matches one’s life on the outside. (From a Harvest USA Seminar: Discipleship Leader Training.)
12 Aug 2015
In an earlier blog piece Dave White talks about whether it is ever appropriate to tell you children about your own sexual struggles and sin from the past. To read the post and see the video piece, click here. In this video blog, Dave talks about some strategies for talking to your kids about sex and sexuality.
05 Aug 2015
In an earlier post (below) Dave White talks about whether it is ever appropriate to tell you children about your own sexual struggles and sin from the past. In the video (above) Dave gives a number of options on how to do this.
Do you have sexual skeletons in your closet? Many Christian parents do, and as their kids edge toward the teen years, they begin to dread the questions that may come and begin to ask their own: How can I expect my kids to hold the line sexually when I failed at their age? Isn’t disclosing my own failures giving them license to do whatever they want?
In light of these concerns, does it ever make sense to open the closet door and let your kids see your past?
It depends. There are some kids in a place of rebellion, looking for any excuse to act out. The parent/child relationship may be so contentious that any vulnerability will be exploited and used later to lash out and possibly wound when you seek to address your child’s behavior. Were you a Christian while you were sexually active? This could cause your Christian teen to think they can sin now and repent later. All of us should pause and seek the Spirit’s guidance in broaching these issues with our kids.
That said, in the vast majority of cases, I believe it can be wise and helpful to let your kids see into the closet. Here are three good reasons why.
First, your story can provide a cautionary tale. Even if you were spared the harsh consequences of STDs or unplanned pregnancy, you can discuss the soul damage that can occur when we don’t follow God. Our anything-goes-as-long-as-it-doesn’t-hurt-someone culture tells us we can indulge sexually with impunity, but God says it is a sin against our very self (1 Corinthians 6:18). Our kids need to hear that there are unseen consequences in carelessly squandering God’s great gift in this area of life. There can be some real losses later in life. Even if the sin was only with your spouse prior to marriage, you can share the challenges this may have caused early in marriage or the way it impacted the joy of your honeymoon, etc. Listen: I’m not big on scare tactics. Graphic STD photos aren’t helpful to show to your teen. But there is a benefit to hearing that this is God’s world and following him is the only path to true blessing and joy.
Second, it gives glory to the God who redeems. My past is extremely messy and my kids have known it for a long time, getting more details at age-appropriate stages. Why do they know this about me? I want them to know that my life is a testament of God’s grace! The Spirit of God has radically changed me from the inside-out. They need to know that God forgives sinners and there is no one beyond his grasp. I praise God that the man I was 20 years ago would be unrecognizable to my kids (and not just because of the Afro!). Real honesty removes you from any pedestal that would cause you to eclipse Jesus. He alone is the righteous one and your kids should know that you’re as needy as they are for needing his grace (and that means today, not just in your distant past!). One of the most crucial things we do in passing on the Christian faith to our kids is to model authentic faith, which revolves around confession and repentance.
During a season often marked by growing distance between parents and teens, this is a way for you to build a bridge relationally. Being vulnerable, inviting your kids to know the “real” you, invites a reciprocal response. True, they may not be willing to open up, but at the very least it lets them know you want a deeper relationship. The essence of relationship is to be “known,” so we should be striving to let our kids really know us in age-appropriate ways. And it is always huge for teens to be treated as the budding adults they are.
Finally, your kids need to know that the gospel speaks to their sexuality, affected as everything is, by the Fall. “Youthful lusts” are a powerful force at this age. All teens enter these turbulent years wrestling with physical desires they’ve never experienced before, and to make matters more difficult for them, parents generally are not asking them about this stage of development. So, kids are wrestling with strong physical and emotional feelings and desires and the real-life guidance they need is sadly lacking from their own parents. If no one speaks about these struggles, then, to them, neither does the gospel. But it does!
This is a crucial time for them—and you, as their shepherding parents—to apply the gospel in deeper ways! Our sexual struggles (and failures) are often a significant place of learning our utter dependence on God’s Spirit and the Body of Christ to grow and live in the way we are called to live in Christ. And the best way for your kids to learn these things is for you to be vulnerable about your own neediness and encourage them with how Christ and his people have met you in your own struggles with sexual sin.
For further thoughts look for my forthcoming minibook: Raising Sexually Healthy Kids, soon to be available at NewGrowthPress.com.
03 Jun 2015
David White spoke for the second straight year at Cru’s Regional Conference in Washington, D.C. on December 29, 2014, where he gave a workshop, “Homosexuality and Christian Faith.”
This article appeared in our 2015 magazine newsletter. It is being posted here for online reading and for those who may perhaps wish to comment on what it says.
“How do you respond to all the kids that injure or even kill themselves because of this type of teaching?”
Having just finished my presentation, I invited the sea of college students to ask questions or make comments, and immediately his hand shot up. Though asked respectfully, the question clearly had an edge. I responded as gently as possible, knowing that someone personally struggling with same-sex attraction (SSA) or has a close friend or family member who is, usually asks this question. It’s not an easy answer to give in a few sentences.
I acknowledged that the Church has sometimes sent condemning messages—bereft of the hope of the gospel—to SSA strugglers that led to self-loathing and despair. Sadly, it’s been communicated that people with SSA are “broken” sexually, but the rest of us are fine. (As if “straight” people don’t have problems with sex!) I spoke about how SSA is just another manifestation of fallen sexuality—a reality that affects all of us, and is something Jesus went to the cross to redeem. And now he is bringing healing and renewal to everything affected by the curse, especially in the area of our sexuality. Speaking to this issue with empathy is critical, but it is also imperative to speak the truth.
I went on to say that because this is God’s world and life only works well his way, telling anyone to live outside his bounds is not loving them or enabling them to flourish, but only ends in emptiness and death. I mentioned Proverbs 14:12-13, “There is a way that seems right to a man, but its end is the way to death. Even in laughter the heart may ache, and the end of joy may be grief.” The world tells us we find meaning through pursuing our desires (especially our sexual ones), and that we can do this with impunity. But Scripture makes clear this is folly. Living for self and following our desires actually leads to discontentment and even greater bondage.
There were many other questions—mostly seeking to understand and not challenge. One young woman asked a crucial clarifying question: in my talk I rejected the idea of being a “gay Christian,” so did that mean people with SSA temptations aren’t saved? Sadly, she didn’t get what I had been saying. Central to my talk was the idea that all Christians are in the midst of overcoming various struggles with the flesh, but that God is faithful to complete the work he’s begun, remaking us into new creatures while still living in a broken world. Jesus is now our core identity, and any self-identity label that “qualifies” who we are in Christ is not just inaccurate, it distorts that identity.
The inevitable “change” question arose and I talked about how a biblical definition of change is really focused on our hearts and submission to God, not becoming heterosexual for the person with SSA. (For a fuller discussion on this critical topic, check out my mini book: Can You Change if You’re Gay? Available from New Growth Press: newgrowthpress.com.)
Students also wanted to know how to navigate their relationships with their LGBTQ friends and family without compromising their faith. We wrestled with some of the challenges confronting the American Church: if you welcome a gay couple to church and they come to faith, what do you do next? Do you force a “married” couple to divorce? What if there are kids involved? How do you handle church membership and the sacraments if they believe the gospel and understand their need for Christ, but haven’t yet come to the place of seeing homosexual behavior as sinful? These are all difficult and complicated questions in our post-Christian society.
With two minutes left I took a final question. Swallowing hard, I pointed to a young woman in the back. The hair, the clothes, the piercings. . . what was I thinking?! I was exhausted from the talk and the questions, and the last thing I needed was another complex issue to sort through.
I had no idea what to expect, but as soon as she started speaking, it was clear the choice was Spirit-led. A fairly new Christian, she had come to faith within the last year after living as a lesbian throughout her youth. She talked about the heartache of her experience, and her lack of peace and joy. She described how God surrounded her with Christian friends whose lives looked so different. They had the contentment and shalom her life sorely lacked. Resonating with what I taught about God’s design, she concluded with a profound point about our sexuality: because God is the life-giver, homosexual activity can’t fit his plan because it will never produce life. I couldn’t have come up with a more powerful conclusion! She underscored that inviting people to embrace something as “good” that God calls sin is cheering them on to destruction. She talked about the important role of Christian community and humble witness in her conversion. And she wondrously articulated the difference that Jesus makes in her life. It was a beautiful demonstration of how I was describing “change”—it’s not about becoming “straight,” but about loving God and submitting all of myself to his care.
I drove home praising God for his ability to end “my talk” perfectly! Please pray for this young woman as she continues to grow in her new-found faith, and for us—indeed, all believers in Christ— as we proclaim his Word in our increasingly broken and hostile culture.
This was Ron’s (name has been changed for this blog post) conclusion after the second week of the men’s fall intro group at our office. “I look around the room and all these guys are wearing wedding bands and their problem is about porn. But they still get to have sex. How am I going to live without it?”
In his late 20s, Ron is a babe in Christ, coming to faith just six months ago. Although he was raised in a Christian home, he’s lived a wildly promiscuous gay life for the last decade. Beginning in his first semester in college, his last ten years are a blur of parties and sexual decadence. Now he is here after a startling encounter with God.
Ron was deeply moved when I shared my conversion story the first week of the group, describing God’s amazing condescension to me – opening my eyes to His reality while I was tripping out on LSD. Despite our differences, Ron’s conversion experience was similar to mine in its strangeness, so he felt comfortable opening up to me about feeling so disconnected from the other men and their struggles.
Ron is battling with the reality that there is no way for him to engage sexually the way he craves. Life without sex seems unbearable. I acknowledged that, yes, it is hard to remain celibate when your mind and body want sexual release. But it has been made even more difficult for young men like Ron because the culture in which they have been raised proclaims that a life without sex is a tragedy. Sex is now seen as a human right, of sorts, and to live without engaging in it is considered ridiculous—and impossible. Why would anyone want to do that? How stupid!
I shared with him my own “single again” experience following my wife’s sudden death years ago. For more than two years, I had “knock-down/drag-out” conversations with God: what am I to do with my sexual feelings and desires? At times it felt almost tortuous to dismiss my sexual longings and to not give in to sexual fantasy and masturbation for relief. I recall saying to God once: “I really hope it matters to you that I’m not masturbating right now!”
And the Holy Spirit’s response to me seemed to say, yes, it does matter to me; I want to be your comfort and refuge! In your present reality, which to you is hard and painful, I want you to live in the present and not escape to a fantasy world of false pleasures, a fantasy world that is incapable of giving you real life.
Ron and I talked further: we discussed that we have no idea what God has in store for us in our future, but that he promises that it is going to be good! That in obeying him, we are drawn ever closer to his heart. He calls us to obey today, entrusting the future to his nail-scarred hands. Please pray for Ron as his entire life has been uprooted since his conversion.
FYI: for a brief look at how to successfully engage sexual temptation, click the link here on my blog post, Suffering with Temptation.
I’ve worked closely with Mitchell (name has been changed for this blog post), a member in one of our men’s support groups. Mitchell struggles with depression, sometimes to the point of entertaining suicidal thoughts. Mitchell feels hopeless: he’s middle-age, single, unemployed, and right now living in his parent’s home. His loneliness feels unbearable. Challenging him to reach out and connect with others, both in the support group and at his church, is, well, a challenge. You see, his same-sex attraction increases his loneliness in the church.
But community is vital; it matters, so I keep gently encouraging him to move out of his loneliness by believing that Jesus is present in his life, and that, being filled with Christ, he can approach
people not from a needy emptiness, but from a filled heart that can give to others. Men like Mitchell need deep, strong friendships, as we all do. But it is more vital for men like him who live with same-sex attraction. Sadly, those with same-sex attraction deeply fear rejection, and therefore increase their loneliness in the body of Christ. But it is in Christ’s body, the community of his people, where we are to learn to be fully present with others, in our weakness and struggles. “If one member (of Christ’s body) suffers, all suffer together; if one member is honored, all rejoice together (1 Cor. 12:26).
How far the church still needs to go to be that kind of community!
Recently, he sent me an email that shows how far he has come:
This morning as soon as I began the thought, “What man’s arms are around me? I’m lonely!” I stopped. I acknowledged that no man’s were, and no man’s ever would be. But this time I began to picture in my mind Jesus at the end of my bed with his hand on my back; just being there. I imagined him holding me (you always say, Dave, that we are the bride of Christ). Though I wish I could see, feel, and touch Jesus, I never will in this life, but I acknowledged he was there and hadn’t abandoned me. That in that room, in the early hours of the morning, he was with me saying it was OK.
And I believe it. In this moment I believe it’s OK. The depression, the joblessness, the dependence on another for my survival, it’s all OK. I realize now that, especially in the dark days, I have to reach past my own hopelessness and dig deeper to find and hold on to the hope that is Christ. I am far from having this down yet, but I am closer.”
I praise God for his good work in Mitchell’s heart. His story displays the power of God’s work in community, where in our support group Mitchell is slowly learning how to cling to Christ for comfort during loneliness, and for courage to reach out to engage with others, where he is beginning to establish relationships with men as a fellow brother in Christ.
I pray that what we have in our support groups would be replicated in our church communities! Maybe Mitchell, in his weakness, will lead his church to become the kind of community Christ desires
Today, the church is facing a major crisis and there are few alarms going off. It is a silent crisis, one that is spreading in the shadows of secrecy and yet is doing great damage to the lives of those inside her walls.